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Ethical egoism psychological
Ethical egoism psychological
Theory of consequentialism
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The moral theory that most closely resembles my own moral philosophy is the theory of ethical egoism which is the belief that people should act in accordance to what would most likely result in the best outcomes and consequences for their own lives. First, a famous moral dilemma that the theory of ethical egoism can be applied to is the case of The Queen vs. Dudley and Stevens. In this example, an ethical egoist would determine that since the sailor should act with regard to his own self interest (the preservation of his life) but also consider the consequences (the legal implications) of his actions the sailor should not kill one of the other sailors, because that would be murder and result in negative consequences that would impact their life. Assuming that cannibalism was the only means for the …show more content…
A person who prescribes to the theory of ethical egoism would most likely analyze the situation in the following way. If the bystander did not act then it would have little impact on their life other than the emotional aspect of the deaths that occurred. Conversely, if the bystander did act by switching the train to the other track and killing another person they would be guilty of murder and this would have negative implications on their life and an ethical egoist would be less likely to take this course of action. In some states the legal concept of duty to rescue would exempt them from being required to intervene because it would result in “peril to yourself or to others” (http://www.thelaw.com/law/good-samaritan-laws-the-duty-to-help-or-rescue-someone.218/). I believe that the concept of ethical egoism is superior compared to other moral theories because it recognizes that people should act with regard to the consequences of their
The bystander effect refers to the tendency for an observer of an emergency to withhold aid if the:
Let’s consider the Mother-Son case. The trolley is still hurtling towards five workers. Here, the bystander is a woman who has the option of throwing a switch to divert the path of the trolley towards only one person. In this case, however, that one person happens to be her son. Is it still morally permissible for her to throw the switch? I would have to say no.
Question 1. Describe the role of honor and benefaction in the 1st century? What was seen as honorable according to the noblemen of the book? How was honor enhanced? What was seen as dishonorable? What were the consequences of having the reputation of dishonorable?
Ayn Rand said that the theme of The Fountainhead is "individualism versus collectivism, not in politics, but in man's soul." I want to comment on three specific aspects of this theme, as it is embodied in Roark's character and his interactions with the other figures in the novel. Roark is a man of independence, he is an egoist, and he is a creator, a paragon of productive achievement. These three concepts—independence, egoism, and achievement—are the key to understanding the moral sense of The Fountainhead and the ways in which it differs from the conventional ethos.
On March 13, 1964 a woman by the name of Catherine “Kitty” Genovese was coming back to her apartment in Queens, New York at 3:00 a.m. when she was impaled to death by a serial killer. According to the news, the said attack was about 30 minutes long. During the attack, Kitty Genovese screamed for help numerous times. The killer left the scene when the attention of a neighbor was attracted. Ten minutes later, the killer returned to the scene and murdered Genovese. It came to attention that 38 people witnessed the attack and murder, but all thirty-eight failed to report it until after the murder. This ordeal got the attention of many people including scientists and psychologists who wanted to figure out why this occurred. Later, the events that were published by the news were found to be false. It seemed as if the news was experiencing the bystander effect as well, because their information did not contribute to the actual facts. There were not 38 witnesses to the crime, but several had heard the screams and a few calls were made to the police during the attack. But there was still talk about something that affected the minds of people during emergency situations. This phenomenon has become known as the Bystander Effect. There were several cases that are fairly similar to the Genovese one. As well as the Genovese case, these occurrences attracted the attention of many scientists and even the news had something to say about “apathy.” Is the bystander effect real? My hypothesis is that the bystander effect is in fact, a real everyday occurrence that limits the help offered by people. This is due to the number of bystander present during a given situation. The Bystander Effect is the social psychological idea that refers to cases in whi...
Stephen Cranes novella, ‘Maggie: A Girl of the Streets’ recounts the experience of children growing up in a violent and morally decadent society. It raises fundamental question as to the extent of man’s helplessness in certain circumstances. Moreover, it juxtaposes issues of personal choice and responsibility on one side against immense social circumstances on the other side. To the reader and critic, the thought to ponder is whether human beings can rise above a morally corrupt edifice and ride to the high pedestal of decency. In Cranes’ novella, the environment condemns characters to irredeemable and inevitable vanity. Vanity exacerbates the situation as characters are engrossed in vainglorious pursuits.
Ethical Egoism A rear assumption is that the needs and happiness of other people will always affect our moral ethics. If we accept this assumption, we think that our moral ethics balance our self-interest against that of others. It is true, that “What is morally right or wrong depends not only on how it makes us feel, but also how it affects others”. The idea that each person ought to pursue his or her own self-interest exclusively to do in his lifetime for others is known as Ethical Egoism.
Logically, if everyone thinks like this, no helpful actions will be taken towards the emergency and the consequences could be fatal. This seems to sound a little backwards. It would be fair to say that common sense leads us to believe that there is safety in numbers. However, through research and to this phenomenon in our society, the proof of this definition is all too real and quite shocking. John Darley and Bibb Latane revealed that the amount of time a participant takes to initiate action and seek aid varies in accordance to the number of observers present in the room (Hudson and Bruckman 175). There are numerous explanations for the bystander effect, although social psychologists have placed emphasis on two explanations: social influence and diffusion of responsibility. This paper discusses the psychology behind the bystander effects and its impacts on society and outlines the Darley and Latane’s theory and the experiments relating to the bystander effect, and will also include and ethical
• Once more, the ordinary science’ proves itself as the master of classification, inventing and defining the various categories of Egoism. Per example, psychological egoism, which defines doctrine that an individual is always motivated by self-interest, then rational egoism which unquestionably advocates acting in self-interest. Ethical egoism as diametrically opposite of ethical altruism which obliges a moral agent to assist the other first, even if sacrifices own interest. Also, ethical egoism differs from both rational and psychological egoism in ‘defending’ doctrine which considers all actions with contributive beneficial effects for an acting individual
Egoism is a teleological theory of ethics that sets the ultimate criterion of morality in some nonmoral value (i.e. happiness or welfare) that results from acts (Pojman 276). It is contrasted with altruism, which is the view that one's actions ought to further the interests or good of other people, ideally to the exclusion of one's own interests (Pojman 272). This essay will explain the relation between psychological egoism and ethical egoism. It will examine how someone who believes in psychological egoism explains the apparent instances of altruism. And it will discuss some arguments in favor of universal ethical egoism, and exam Pojman's critque of arguments for and against universal ethical egoism.
Fischer, P., Krueger, J., Greitemeyer, T., Kastenmüller, A., Vogrincic, C., Frey, D., Heene, M., Wicher, M., & Kainbacher, M. (2011). The bystander-effect: A meta-analytic review on bystander intervention in dangerous and non-dangerous emergencies. Psychological Bulletin, 137, 517-537.
Bibb Latané and John Darley, two psychologists, studied the bystander effect during their experimentation after the murder of Kitty Genovese. The Bystander Effect refers to the effect that bystanders have during the intervention of an emergency. Latané and Darley used a series of experiments to look at different aspects of the bystander effect; The series of experiments included smoke, a lady in distress, hand in the till, stolen beer, “children don’t fight like that,” and fit to be tried (Latané & Darley, 1970). Latané and Darley asked, “What is the underlying force in mankind toward altruism?” and “what determines in a particular situation whether one person will help another?”
Darley, J. M. & Latané, B. (1968) Bystander intervention in emergencies: Diffusion of responsibility, Journal of Personality and Social Psychology 8, 377–383
What I want to do in this paper is to present the 3 different egoistic theories, explain them in brief , and then focus on psychological egoism, presenting its argument, responding to the different criticisms and see in the end if its thesis begs the question or not.
However, that opposing argument can be found as hypocritical. If a person was getting robbed in an ally and they saw many witnesses taking no action they would likely be upset by the fact of no one is offering any assistance to them. Bystanders should put themselves into the shoes of the person in need and ask themselves how they would expect others to respond if they were the one in need. Often time’s bystanders take no intervention because of the diffusion of responsibility. “When there are four or more people who are bystanders to an emergency situation, the likelihood that at least one of them will help is just 31%” (Gaille). Another statistic shows that 85% of people who were bystanders would intervene if they knew or at least though they were the only person present in the situation. Often the only thing keeping people from intervening in bystander situations are other people. It is important for bystanders to understand the statistics of the people around them in order to create action because often times they do not realize that if they were to intervene other people would likely support them in the situation. Bystanders need to make it a personal responsibility to intervene in situations for the good of other. If people were to always take action the amount of bullying, sexual harassment, crime, and many other significant issues within a society would drastically