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This quote, by Stanley Milgram (1974, p. 205), exemplifies the debate that exists around the topic of obedience. Obedient behaviours have been studied in Milgram’s famous obedience experiments, and evidence of atrocities being carried out as a result of obedience can be seen in situations such as the holocaust in World War Two (Mastroianni, 2000) and more recent events such as (My Lai). This essay will explain both sides of the debate, arguing for situation and individual factors that influence people to behave in particular ways. Therefore, an interactional approach is argued here, that the situation and individual influences cannot be disentangled. A brief explanation of Milgram’s baseline study (1963) will be introduced first, before evaluating the different interpretations Milgram held in later years. These evaluations will be used to display the opinions held about both sides of the argument, in which the situation and the individual person both play an important role in how a person will behave in regards to obedience to authority. The original baseline experiment (Milgram, 1963), took place at Yale University, with 40 participants. Each participant would arrive at the laboratory to meet the confederate (whom they thought was another participant). In the laboratory room there was a ‘shock generator’, presented as a machine that could deliver a graduated amount of shocks, increasing by 15-volt intervals, with a maximum of 450 volts. In fact, it could only administer 45 volts, and this was administered to the participant, to convince them the machine was real. The participant (who was the teacher) and the experimenter were in a separate room from the learner, with the participant asking the learner simple word-pairing que... ... middle of paper ... ...T. (2009). From New Haven to Santa Clara: A Historical Perspective on the Milgram Obedience Experiments. American Psychological Association, 64(1), 37-45. Burger (2009) Elms (1995) Fennis and Aarts (2012) Mastronanni Milgram, S. (1963). Behavioral study of obedience. Journal of Abnormal and Social Psychology, 67, 371–378. Milgram, S. (1974). Obedience to Authority. London: Tavistock Publications. Reicher, S. D., Haslam, S. A., & Smith, J. R. (2012). Working toward the experimenter: reconceptualizing obedience within the Milgram Paradigm as identification-based followership. Perspectives on Psychological Science, 7(4), 315-324. Zimbardo, P. G. (2004). A Situationist Perspective on the Psychology of Evil: Understanding how good people are transformed into perptrators. In A. G. Miller (Ed.), The Social Psychology of Good and Evil (pp.21-50). New York: Guilford press.
As Whitbourne states, "if participants want to discontinue their involvement in the study, they must be allowed to do so without any penalty or question" (Whitbourne). Milgram claims that all of the subjects were permitted to leave at any time; however, the experimenter displays an acknowledgeable amount of persistence towards the subject in continuing the experiment, insisting that “it’s absolutely essential” that they continue and that they “have no choice” but to stay in the experiment (Milgram 80-81). Baumrind insists that Milgram’s experimental design was degrading and emotionally harming to its subjects (Baumrind 92-93). Peter C. Baker, author of “Electric Schlock: Did Stanley Milgram 's Famous Obedience Experiments Prove Anything?,” claims that most humans tend to obey when they hear commands from an authority figure (Baker). Due to the fact that every subject in Milgram’s experiment volunteered to particpate, it can be assumed that the majority of the subjects held trust for their experimenter, who, in Milgram’s experiment, is the authority figure (Baumrind 93). As Baumrind mentions, Milgram’s experiment had the potential of causing participants of the experiment to have distrust toward other adult authorities in the future after realizing that they had been deceived and practically denied of their right to discontinue their participation in the study
Baumrind, Diana. “Review of Stanley Milgram’s Experiments on Obedience”. Writing & Reading for ACP Composition. Ed. Thomas E. Leahey and Christine R. Farris. New York: Pearson Custom Publishing, 2009. 224-229. Print.
Baumrind, Diana. “Review of Stanley Milgram’s Experiments on Obedience.” Writing and Reading for ACP Composition. Ed. Thomas E. Leahey and Christine R. Farris. New Jersey: Pearson Custom Publishing, 2009. 224-229. Print.
A former Yale psychologist, Stanley Milgram, administered an experiment to test the obedience of "ordinary" people as explained in his article, "The Perils of Obedience". An unexpected outcome came from this experiment by watching the teacher administer shocks to the learner for not remembering sets of words. By executing greater shocks for every wrong answer created tremendous stress and a low comfort levels within the "teacher", the one being observed unknowingly, uncomfortable and feel the need to stop. However, with Milgram having the experimenter insisting that they must continue for the experiments purpose, many continued to shock the learner with much higher voltages.The participants were unaware of many objects of the experiment until
Stanley Milgram selected 40 college participants aged 20-50 to take part in the experiment at Yale University. Milgram says, “The point of the experiment is to see how far a person will proceed in a concrete and measureable situation in which he is ordered to inflict increasing pain on a protesting victim” (632). Although the 40 men or women thought that they were in a drawing to see who would be the “teacher” and the “learner,” the drawing was fixed. The learners were a part of Milgram’s study and taken into a room with electrodes attached to their arms. The teachers were to ask questions to the learners and if they answered incorrectly, they were to receive a 15-450 voltage electrical shock. Although the learners were not actually being shocked, the teachers believed t...
In the chapter "The Dilemma of Obedience" of the book Obedience to Authority : An Experimental View, Stanley Milgram explores the concept of obedience to authority, and why people cannot defy authority even the situation is totally conflicting with morality. He introduces his ideas by giving the definition of obedience, and mentions Nazi extermination as an instance of obedience, which contradicts with moral values. According to Milgram, obedience idiosyncratically binds humankind to systems of authority, and links the individual action to political purpose. In terms of observations, obedience accepted as an inveterate behavior inclination, and obeying a system of authority has been comprehended as a virtue, but Milgram questions what will happen if it serves for a malevolent cause.
In a series of experiments conducted from 1960 to 1963, American psychologist Stanley Milgram, sought to examine the relationship between obedience and authority in order to understand how Nazi doctors were able to carry out experiments on prisoners during WWII. While there are several theories about Milgram’s results, philosopher Ruwen Ogien uses the experiment as grounds for criticizing virtue ethics as a moral theory. In chapter 9 of Human Kindness and The Smell of Warm Croissant, Ogien claims that “what determines behavior is not character but other factors tied to situation” (Ogien 120). The purpose of this essay is not to interpret the results of the Milgram experiments. Instead this essay serves to argue why I am not persuaded by Ogien’s
The real focus of the experiment is the teacher. He will be in charge of a shock generator. The teacher does not know that the learner, supposedly the victim, is actually an actor who receives no shock whatsoever. Again this experiment is to see if the teacher proceeds with the shocks that are ordered to inflict increasing pain on a protesting victim.
In the article "The Perils of Obedience" Stanley Milgram, a Yale psychologist, recounts an experiment where he tested how people's obedience varies under extreme circumstances. He discovered having a higher authority in the room dramatically increases obedience (Milgram 88). Meanwhile, in the article "Obedience," Ian Parker, a British writer, is not as quick to jump to conclusions as Milgram. Instead, Parker cites needed information that is missing from Milgram's article. In Stanley Milgram's infamous 1963 experiment, he investigates precisely how far people will go to hurt someone, while still obeying orders from an authority figure. Although it is torture, a portion of the people continue to administer pain upon the test subjects because they are being obedient and following orders. Milgram and Parker both convey strong arguments for their respective points, despite disagreeing on several matters.
“Review of Stanley Milgram’s Experiment on Obedience.” Writing and Reading for ACP Composition, compiled by Christine R. Farris and Deanna M. Jessup, Pearson, 2013, pp. 89-95. Originally published in American Psychological Association.
Stanley Milgram’s experiments on obedience are the focus of Theodore Dalrymple and Ian Parker. Theodore Dalrymple is a British physician that composed his views of the Milgram experiment with “Just Do What the Pilot Tells You” in the New Statesman in July 1999 (254). He distinguishes between blind obedience and blind disobedience stating that an extreme of either is not good, and that a healthy balance between the two is needed. On the other hand, Ian Parker is a British writer who wrote “Obedience” for an issue of Granta in the fall of 2000. He discusses the location of the experiment as a major factor and how the experiment progresses to prevent more outcomes. Dalrymple uses real-life events to convey his argument while Parker exemplifies logic from professors to state his point.
In 1961, Stanley Milgram, a Yale University Psychologist conducted a variety of social psychology experiments on obedience to authority figures. His experiments involved three individuals, one of them was a volunteer who played the role of the teacher, one was an actor who played the role of the student, and one was the experimenter who played the role of the authority. The teacher was instructed by the authority to administrate shocks to the student (who claimed to have a heart condition) whenever they answered a question incorrectly. The voltage of the shock would go up after every wrong answer. The experimenter would then instruct the teacher to administrate higher voltages even though pain was being imposed. The teacher would then have to make a choice between his morals and values or the choice of the authority figure. The point of the experiment was to try to comprehend just how far an individual would continue when being ordered by an individual in a trench coat to electrically shock another human being for getting questions incorrect. The experiment consisted of administrating pain to different people and proved that ordinary people will obey people with authority. Some of the various reasons are that the experimenter was wearing a trench coat, fear of the consequences for not cooperating, the experiments were conducted in Yale University a place of prestige, and the authority f...
Milgram, Stanley. Issues in the Study of Obedience: A Reply to Baumrind. From American Psychologist. Vol. 19, pp.848-852, 1964.
These factors were situations and how people 's responses might change to fit different situations. In stress, people might turn to anger or grief while during peace and serenity they might turn to happiness or joy. Every person is capable of good and evil. Parker talks about another author’s example of a German policeman during the Holocaust that once disobeyed a superior order that was deemed morally objectionable (605). Not only did Parker bring up examples in other author 's works, but a question with concern to Milgram, which explores the possibility that people tend to do things because of where they are, not just because of who they are, and we are slow to see it, often times ignoring
Milgram, S. (1963). Behavioural study of obedience. Journal of abnormal and social Psychology. 67 (4), p371-8.