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What does Achebe mean by the title things fall apart
What does Achebe mean by the title things fall apart
Colonial experience of nigeria
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Nigerian Women and Colonialism: Comparisons Between Things Fall Apart and Historical Accounts.
Chinua Achebe is arguably the best known African writer of the twentieth century. And more than any other writer, he has shaped the world's idea of what African literature is. As Rose Mezu states, "Things Fall Apart is significant because it began the vogue of African novels of cultural contact and conflict" (Mezu 1). This is a highly influential position for a single writer. So what was Achebe's purpose in writing his novels? What does he hope to accomplish? According to Cora Agatucci's summary of Achebe's essay, "The Novelist as Teacher," she writes, " Achebe describes a dual mission to educate both African and European readers, to reinstate a sense of pride in African cultures and 'to help my society regain belief in itself and put away the complexes of years of denigration and self-abasement'" (Agatucci). So Achebe's purpose for writing is to overcome the stereotypes of Western readers that Africans are primitive savages with no sense of culture or history, and to combat the internalization of these stereotypes by his fellow countrymen. So where does Achebe's purpose for writing his novels leave women and are the gender roles as described in Things Fall Apart culturally accurate? Before this question can be accurately be answered; gender roles both in history and in Achebe's novel must be addressed. Specifically, what roles did men and women play in society in all three stages of Nigeria's more recent history?
In the last 200 years of Nigeria's history, there have been basically three distinct phases in government: pre-colonial rule overall by Muslims (there were some tribes unaffected by this rule), colonial r...
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"Nigeria." Encarta Encyclopedia. 3 July 2001. http://encarta.msn.com/find/concise.asp? mod=1&ti=761557915&page=2
"Nigeria." U.S. Department of State, Human rights Reports for 1999. 30 June 2001. http://www.state.gov/www/global/human_rights/1999_hrp_report/nigeria.html
Ogunsuyi, Austin. "Women in Africa." African Cultures Page. 30 June 2001. http://africancultures.about.com/culture/african cultures/library/weekly/ aa011401a.htm
Rojas, Maria. "Women in Colonial Nigeria." African Postcolonial Literature in English in the Postcolonial Web Page. 30 June 2001. http://landow.stg.brown.edu/ post/nigeria/colonwom.html
----- "Women in Pre-Colonial Nigeria." African Postcolonial Literature in English in the Postcolonial Web Page. 30 June 2001. http://landow.stg.brown.edu/ post/nigeria/precolwon.html
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
The Chinese navy in the early 1400’s was very powerful but unfortunately it grew weaker and weaker over time. The cause of this was that China ran into political problems which prevented future voyages.
(68). The use of the symbolic automobile can be seen as a demonstration of how a...
In the early part of the 15th century C.E., a massive fleet of Chinese ships went on a series of seven voyages under the direction of Admiral Zheng He (The Ming Dynasty: Exploration to Isolation). For approximately 30 years, China sailed it's ships around Southeast Asia, India, and even East Africa trading exotic goods and reportedly establishing political alliances (Viviano). In addition, many estimate the Chinese flagship as being about 4.5 times larger than a European ship of the time period (Hadingham). These accounts of Zheng He's voyages can be used to argue that China in the early 15th century was the equal or possibly even superior to Europeans in terms of technology, navigation, trade, and it's political scope. Despite these voyages tremendous success, a faction of Confu...
Every day millions of people put their trust in those around them. When the passengers boarded the flights on September 11th, 2001, they put their trust in the planes, the pilots, and the other passengers. On this devastating day about 3,000 people lost their lives. One of America’s only terrorist attacks on US soil, the attacks on 9/11 affected the United States by killing many people in Manhattan and Washington D.C., sending its economy into deficit, and sparking a war in Afghanistan.
For most American’s their Tuesday morning on September 11, 2001 started off like any other week day. Families were doing their normal routine taking their children to school and heading off to work within hours may people would be participating in un- thought of duties. No one had any idea that by the end of the day what seemed like a normal Tuesday would forever be remembered in American history. Within minutes of 8:46 AM all Americans would know that this was not a normal Tuesday. This day would hold not one, but four attempted terrorist attacks by Al-Qaeda on the United States. Two attacks on the World Trade Center, one attack on the Pentagon, and a failed attempt on the White House.
Hidoo, Rose. Culture in Chains: Abandonment in the Work of Selected West African Writers. Owerri, Nigeria: Black Academy, 1994.
There are constant struggles between gender, identity, commodification, and class. Among the men and women in many African tribes that still exist today, there are divergences, which will always remain intact because of the culture and the way in which they are taught to treat each other. Chinua Achebe wrote the novel, Things Fall Apart, which is a great piece of African literature that deals with the Igbo culture, history, and the taking over of African lands by British colonization. The ongoing gender conflict is a prominent theme in Things Fall Apart, presenting the clash between men and women of the African Igbo society. Throughout history, from the beginning of time to today, women have frequently been viewed as inferior, men’s possessions whose sole purpose was to satisfy the men’s needs.
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
In Half of a Yellow Sun, Chimamanda Ngozi Adichie attempts to use history in order to gain leverage on the present, to subvert the single story stereotypes that dominate many contemporary discourses on Africa. Written in the genre of historical fiction, Adichie’s novel transcends beyond mere historical narration and recreates the polyphonic experiences of varying groups of people in Nigeria before and after the Civil War. She employs temporal distortion in her narrative, distorting time in order to illustrate the intertwining effects of the past and present, immersing deep into the impact of western domination that not only catalyzed the war, but continues to affect contemporary Africa. In this paper, I will analyze her portrayal of the multifaceted culture produced by colonialism – one that coalesces elements from traditional African culture with notions of western modernity to varying degrees. I will argue that Adichie uses a range of characters, including Odenigbo’s mother, Ugwu, Olanna and Kainene, to each represent a point in a spectrum between tradition and modernity.
No one will ever forget the fateful day of September 11, 2001. That day was and still is a day that not only changed America, but also the World. September 11th, more commonly referred to as 9/11, began as a normal day. However, at about 8:45 terrorists hijacked a plane and flew it right into the North Tower of the World Trade Center in New York. At first everyone thought it was just an accident, but at 9:03 it was confirmed a terrorist attack as another plane flew into the South Tower. The entire country was on high alert, but it still wasn’t enough to stop another plane that flew into the Pentagon at 9:37. There was a fourth plane but it crashed in Ohio on its way to D.C. to supposedly hit the White House. Not more than 12 hours after the first attack President Bush stood before the nation and gave a short five minute speech. This speech was to rally the nation and the world to fight to stop terrorism, assure everyone that the United States was still functioning and would continue to function no matter what, and to condemn the ones responsible for these attacks. (Salem Press)
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
Van Judith Alan. “Sitting on a Man: Colonialism and the Last Political Institutions of Igbo Women”. Canadian Journal of American Studies. 28.2 (1972): 165-71.
Okeke, Phil E. "Reconfiguring Tradition: Women's Rights and Social Status in Contemporary Nigeria." Africa Today 47.1 (2000): 49-63.
Achebe negates the idea of Eurocentricism. He shows that Europe isn’t the center of the world. He also shows that Africa isn’t the red headed stepchild of the world either. While Africa may have some faults, it is far from being uncivilized and the home of savages. The Africans had their own government and religion. Achebe brings up the point that if Europe hadn’t tried to divide up Africa, they would have been better off. He shows this point when Okonkwo killed himself. He is symbolically saying that if the Europeans hadn’t come into Umuofia, Okonkwo wouldn’t have killed himself and wouldn’t have lost hope in his tribe.