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A short essay on the crucifixion of jesus christ
Short paper about the crucifixion of Jesus
A short essay on the crucifixion of jesus christ
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Turin Shroud: Ancient Sign from God or Middle Age Fraud?
What do all Christians and most Atheists, Jews, Muslims, Buddhists, and almost every other religious sect have in common? They know the story of Jesus’ crucifixion. The story itself is fairly simple: Man is killed on a cross, man is buried in a tomb, and (according to Christians) man becomes alive again. Regardless of individual beliefs, researchers have been investigating a specific part of the story since almost the Middle Ages: the shroud Jesus was wrapped in. Scientists have been split over whether this could possibly prove the existence of Jesus or whether it was faked for religious reasons. Despite the theory that the Turin Shroud is a hoax created during the Middle Ages, it can be proven that initial carbon dating was incorrect and the way the shroud portrayed Jesus’ wounds were accurate to how crucifixions occurred, rather than what is portrayed in the media, proving that it is real.
According to Scripture, Jesus Christ, said to be the Son of God, was crucified by the Romans for being a false god and speaking against the
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polytheistic Roman faith. The Bible says he was buried in a linen shroud, and then multiple cloths, and placed in a tomb (Wayne). Now here is where the differences begin. Christians believe Jesus rose from the dead three days later, leaving his cloths behind. This cloth, which was discovered in 1353 AD in a French church, is said to have been smuggled through Judea, Turkey, Constantinople, and Greece between the years of AD 30 and 1225 (Ghose). But what makes this shroud such a widely-discussed controversy? Not its existence; it currently resides in the Cathedral of St John in Turin, Italy (Adams). No, what made this cloth such a treasure is that it bears the image of a man, said to be Jesus Christ himself. The image in inexplicable, a negatively imposed image (the image is off-white, while the shroud is a rich brown) of a man, arms folded, with nail-holes in his ankles and wrists and scars around his forehead (Adams). The controversy over the cloth can be summarized in a single sentence: Was this shroud’s image created while Jesus was wrapped in it, or during the Middle Ages, when it first made its appearance? Many skeptics believe that the cloth is a forgery. This idea is deeply rooted in the fact that there is no record of this burial cloth until thirteen hundred years after the crucifixion of Christ (Wayne). This amazing cloth should have been coveted by Christians as soon as it was found, not smuggled across the continent, landing in Italy. This adds fuel to the theory that it was created as a painted/dyed religious symbol and is not real. Another reason the shroud is not universally accepted by scientists is carbon dating. In the 1980s, samples of the shroud were tested by measuring the rate at which isotopes of carbon in the cloth decay. These samples concluded that the shroud was made between AD 1260 and 1390, approximately 1,230 years after the date of the crucifixion (Ghose). Finally, a popular theory of how the image was created was that the embalming spices/Jesus’ bodily vapors generated the image. Skeptics disprove this theory using the idea that the body would have been washed before he was wrapped in the cloths and that no embalming materials were found on the cloth through testing (Wayne). A common reason as to why the Shroud could not have been real was carbon dating “proving” that the shroud was created between 1260 and 1390, though the crucifixion occurred in 30 AD. But since the cloth has been restored and repaired over the years due to age and fire damage, scientists argue that restored sections of the cloth may have been what was tested, rather than the original sections (Lallanilla). In 2013, Professor Giulio Fanti of Padua University, Italy, decided to retest the shroud, using not carbon dating, but “testing the decay rates of microscopic fibers within the Shroud as compared to similar linen cloths known to be both older and newer.” Fanti could include that the Shroud’s creation was within 280 BC to 220 AD and with a ninety-five percent level of confidence that his findings were correct (Adams). And since the year Jesus died was 30 AD, which is obviously included in those dates, it is practically indisputable that the shroud was created during the accurate time period. There’s a classic image of Jesus on the cross, isn’t there?
Hands out, nails through the palms, feet crossed with nails through the arch of the foot, etc. That’s how images have portrayed the crucifixion to look for centuries. However, Romans knew that hands and feet were not strong enough to support the entire body as it hung on a cross. Even though the accepter artist norm was to pierce the palms, the Shroud shows nail punctures in the wrists, where Romans did attach their victims to their wooden crosses (Adams). This shows that the cloth cannot be a forged painting, because the artist would not have wanted to contradict what was already a typical representation. In addition to the nails, there is also evidence that the man on the image had worn a painful crown of thorns, like Jesus had had, and he had no broken bones, which is consistent with the Bible’s teachings
(Adams). The final detail that has not been approached is how the image itself was created. Skeptics stand by the idea that it was painted during the Middle Ages, however science and history disprove this theory. First of all, it could not have been painted in the Middle Ages because it such an idea is inconsistent. Researcher Thomas de Wesselow argues that “medieval artists did not paint in photorealistic style,” the style in which the body of Jesus is laid out on the Shroud, and “a forged Shroud in the Middle Ages would be anachronistic,” (Lallanilla). A theory supporters of the Turin Shroud believe is based on earthquakes. In the Bible, the book of Matthew references to an earthquake that occurred when Jesus died. That earthquake would have released a burst of neutrons that could’ve done a number of things. It could have thrown off the radiocarbon dating and darkened the uncovered shroud bits, creating the negative image. (Ghose) So although the Shroud is believed to be a hoax that was created in the Middle Ages, the carbon dating tests that were initially done were proved to be false. Additionally, the wounds that were represented on the cloth were anatomically accurate to what Romans had to do to crucify, as opposed to how it was portrayed in recreations and images. These two main facts, among others, support the concept that the Turin Shroud was really created at the time of Jesus’ death, with the imprint of Jesus’ body. So Christians, Atheists, Jews, Muslims, and Buddhists, it should be indisputable that this cloth has the actual body of Christ imprinted onto it.
The Shroud of Turin is probably one of the most unusual, profound, studied artifacts in the world. The Shroud is a linen cloth that contains the image of what appears to be a crucified man. Many people have speculated that it is the burial cloth of Jesus, while others speculate that it is an artistic painting. Over the years many test and studies have been conducted to prove once and for all if the Shroud of Turin is authentic or fake. Let’s look at different perspectives and outcomes of the testing and you decide for yourself what you think to be true.
We take a trip back to the lovely Puritan era to understand the content matter of Hawthorne’s The Minister’s Black Veil. In this tale, Reverend Hooper, a young, unassuming, and unremarkable minister in everyway, suddenly dons a black veil, to the shock and mystery of the small town he preaches in. He becomes a pariah with his insistence to remove it, and loses his following and even his fiancee. He insists even on his deathbed to keep the veil into the grave.
Immediately below the head of that man is the olive colored body of Jesus Christ. Jesus’ head is dropped back and his body is limp, being held up by two men. The only article of clothing Jesus has on is small, white wrap that covers his genital area. A male figure, dressed in a mainly dark blue wrap, holds the torso of Jesus. His left arm is grabbing Jesus and his head and dark brown hair peak out behind Jesus’ shoulder. This man is standing, barefoot, on a ladder that rests sideways on the middle beam of the cross.
Over 2000 years ago, there purportedly was a man born of a virgin, who made outrageous claims. This man was Jesus of Nazareth and He professed to be the Son of God. Without question, Jesus is one of the most influential people that ever walked the earth, but was he the Son of God? Many suggest that he was not Lord, just a great moral teacher, which is a legitimate answer if one does not consider the bold statements that he proclaimed to the world. Lewis suggests that if Jesus was not God, but claimed to be God, then these opponents have lost their argument because he was clearly not a moral teacher but an outright liar or a crazy lunatic. On the other hand, scholars argue Jesus never professed to be God and followers of Christ distort the
A common topic of artwork throughout history has been the crucifixion of Christ. Since it is such a common topic, it makes it very easy to see how artwork changed and developed from the Middle Ages to the Renaissance. The painting on the left, The Crucifixion by Pietro Lorenzetti, shows the usual characteristics of a painting from the Middle Ages. The facial expressions are not varied or very in depth, Jesus and the other saints have the typical halo that is used very often, and the colors are mostly all bright, making nothing in particular stand out. The second painting, on the right, is by Caravaggio and is titled The Flagellation of Christ. There is an obvious shift from one painting to the next. Caravaggio’s piece is much more realistic.
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
The Roman soldiers pierced a spear through his left side, after He was brutally and horrifically beaten. The spear which was pierced on His side caused a sudden release of blood and water from His body. He was crucified between two robbers, and died a humiliating death that was ever invented in the history of humanity and yet He did not open His mouth against them, instead, He said father, forgive them for they know not what they do (Luke 23:34). He was in obedience and did not retaliate against His enemies because He was ready to suffer for the sins of all humanity whom He had created and loved before the foundation of the world (1 Peter 2:22-25). He empty Himself from everything, and condescended very low and died in the most ignominious way for the sins He did not commit. He was severely punished and abased like a meanest felon. Through His death, He atoned for our sins and undo its influence and malignity. He loved the world so much that He gave Himself willing to save us and break the curse of sin and death. Jesus is a warrior, it takes one who possessed the mental and physical strength of a warrior to handle and go through such cruelty that He went through (John 3:16-18; John 6:22-26; Luke 22:44, Mark 14:10-65, Mark chapter 15, Matthew chapter 27, John chapter 19, Luke chapter 23, John 19:34, Isaiah 52:14; 54:1-5, 2 Corinthians 5:21; Isaiah 50:6; 53:3-12; Psalm 22:18; Hebrews
Carthage suffered a great defeat during the Battle of Metaurus which became the turning point of the war. Hasdrubal tried to risk taking the same route as his brother through the alps. His goal was to join forces and take all of Italy together. Disaster struck when he was attacked by some a roman army waiting for him. Hasdrubal and his forces were slaughtered. Hannibal was distracted by another Roman army who was giving him trouble, so he had not heard of his brother’s demise. The news finally came when his brother’s severed head was thrown into Hannibal’s camp. “Hannibal saw that the death of his brother was the doom of Carthage; and he sadly exclaimed,”O Carthage, I see thy fate!””(Add Source Here) This great victory put the reigns of the
When reading the title of this short story there is immediate foreshadowing of a possibility of a death. A shroud is a covering or cloth in which you wrap a dead body before burial. The Brothers Grimm chose a title that may attract only certain readers because of a sort of dark feel to the name, but once giving the story a chance it is different from expected. The story is sad, of course, but there is meaning and faith behind it. The covering in this story may be interpreted literally or metaphorically. Either interpretation simply depends on the reader.
blamed for the death of Christ and said to have brought all of the pain
When Jesus visited Jerusalem around 29 AD, he found enthusiastic crowds greeting him as the messiah. However he was arrested for not worshiping pagan Roman gods and was sentenced to death on a cross. While he was hanging awaiting death he forgave those who had killed him and those who had worshipped him the day before were denying him. After his crucifixion he was placed in a tomb, on the third day he rose, and greeted his followers, further convincing them that he was the messiah.
These three tests when applied to the Bible show it as the most historically reliable text known to man, thus the events found upon the pages of the Bible are actual historically proven events. In light of these facts, there are still many theories other than that of the Biblical account. Three of them include the "Visionary" theory, the theft theory, and the wrong tomb theory. The first theory is that of Strauss, that the appearances of Jesus after His death on the cross were "visions generated by the imaginations of the disciples (Ramsey 48)." This may be the easiest of all the theories to discredit. First of all, it does not take into account the inability of the disciples to grasp this idea that Christ was alive and to recognize Him for who He was (Ramsey 48).
Besides that, Christ also had overcome that by enduring the suffering and torture bravely. Finally, they both were killed. However, for them, the Crucifixion was a battle, and the deaths are
Too many times, humans do not look at the true nature of the cross. Many focus on the Resurrection and the overwhelming action that is. There is nothing wrong, in that, but what about focusing on the cross? Truly looking at the brokenness that lies in the crucifixion; Jesus had to suffer and die for humanity. This was not a prim and proper act, it was a beautiful mess. Jesus was abused, neglected, and let out anguish. He felt everything that goes along with those actions.