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Essays on social inequality
Social inequality today sample essay
Nature of social inequality essay introduction
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This essay starts with definition of traditional epistemology, followed by an explanation of how class, gender, and race can affect what one can know. Traditional epistemology can be defined as all knowers, regardless of who you are or what your social situation is, are bound by the same cognitive norms. (lecture) Charles Mills however, in the article “Alternative Epistemologies”, argues that who you are and your social situation change your access to knowledge. He criticizes that traditional epistemology fails to consider how an individual’s social situation can affect what he can know. Those in non-dominant social groups have epistemic access especially for knowing about oppression. In this essay I will attempt to explain Mills argument …show more content…
The only way to have this knowledge is to experience the life of someone who is oppressed. A person lives within the structures of oppression when other groups have power over his actions and conditions of his life. Mill’s is saying that individuals have epistemic access to knowledge based on common characteristics such as class, race and gender. The people who own businesses, factories and all of the equipment needed to operate the business need skilled laborers, usually from the working class, to produce goods. If you are an owner your profit is then derived from the results of their labor. You want to keep the surplus that results from the difference between the worker’s productivity and their wages. If you are a worker, you want to increase what you get paid for your labor to what you think is a fair wage. The worker has a different sense of what is considered a fair wage than that of his boss. The bosses increase their wealth, power and status while the workers remain powerless when it comes to decisions that affect the conditions of their lives. As a worker you not only see yourself doing all the hard work, but you see the owner as someone who does not understand how hard it is for you in your world. The owner, because he is not part of the working class, is not living the kind of life where he can experience things that allow …show more content…
Therefore, she has epistemic access to the same knowledge as other working class members. Being a professional working class, non-male, minority still gives her commonalities with other members of the working class group. For example, she has a sense of shared experiences and affinities with other females and other minorities. Also, being a professional does exempt her from gender exploitation in a white male dominated world. I think the working class is divided into many subdivisions based on their occupation, skill level, income level, race, gender and more. They are still related and many kinds of workers in the working class experience oppression. She may have more choices when it comes to life decisions, but in this argument, she is still a non-male, minority. She is still being oppressed because of her race and gender. Because of this, I think she still has epistemic access to knowledge regarding the structure of oppression.
I think Charles Mills was successful in criticizing how class, gender and race matter when considering the structure of oppression. If you are in one or all of these groups you can have a different perspective from someone in the capitalist group. Members of oppressed groups understand that social structures create or perpetuate oppressive conditions. They also, have the ability to
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
In Begby’s article, “The Epistemology of Prejudice”, he proposes his argument in objection of the common view on the topic of prejudices. The common view of prejudice is that: if a person holds a prejudicial claim or thought, then this person must be epistemic culpable because the common view holders take prejudice as an universal generalized claim. In contrast with the common view, Begby claims that there is no strong correlation between prejudices and epistemic culpability, and the common view is incorrect because he thinks that prejudice does not indicate an universal generalization (90). This paper will be divided in three parts: 1) the explication of the common view; 2) the explication of Begby’s distinction between prejudice and epistemic
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
His ideal society is that of conformists, one where the government controls every aspect of a citizen’s life. For instance, Marx assumes that the only way to diminish the unequal distribution of wealth is to abolish private property and make everything government owned. Under the communist rule, the following measures will be enacted: abolition and confiscation of all property from every person, a graduated income tax, abolition of inheritance rights, the unification of agriculture and manufacturing, free education, eliminating the distinction between urban and rural areas, and forced labor for all citizens; the following industries will be entirely government owned and operated: the economy, communication systems, agriculture, manufacturing, education, military, and basically everything else (Marx 176). His rational behind this is that private property is out of reach from the majority of the current society and the reason for that is because the minority holds control of it; “private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths” (Marx 171). It is obvious that Marx has no assurance for individual freedoms in his ideal society, which is vital component in Mill’s ideology. Mill believes that the government should be as least intrusive as possible when it comes to the running of society. He argues that the best form of government allows the people to act freely, based on their own accord, as long as their actions do not directly harm or infringe upon another persons liberties; “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 6). By allowing for complete individual sovereignty, Mill promotes the general progress of society and the free movement of ideas. Unlike how Marx calls for
Wright Mill’s, regarding the fact that freedom, wealth, and equality are things that are not properly exercised in the “new society of America”. “We confront there a new kind of social structure, which embodies elements and tendencies of all modern society, but in which they have assumed a more naked and flamboyant prominence”. Essentially Mills is stating that the methods in which we as a society used to interpret politics, economics, etc. cannot be applied anymore due to the fact that modern society has evolved so much. Due to the fact that in modern day, the upper class elites have the largest influence on how essentially all aspects of society are run, it disregards the lower class’s abilities to exercise their rights to freedom and
Because of the racialized moral psychology created by the racial contract, white people are ironically often unable to see race and racism. Although Mills does not make use of psychoanalysis, his work suggests both how and why psychoanalytic theory can be of help to critical race theory’s project of examining race for the purpose of challenging racism and white privilege. While the white cognitive dysfunction described by Mills sometimes operates preconsciously, his concept of the epistemology of ignorance also points to the vast pools of human thought inaccessible to consciousness, and thus unconscious. This refers not to a mere gap or empty space; rather, it is something that is actively, dynamically produced, and which stubbornly maintains its existence. This means that as unconscious entity, racism’s effectiveness is found in its ability to perpetuate itself as something invisible and unknowable. Most race theories that omit the unconscious operations of race and racism touches on only the tip of the iceberg that is white privilege. This is not to say that white privilege is only psychical. But the importance of the economic, political, geographical, and other aspects of white privilege should not le...
Various theorists under the umbrella of critical social theory believe that all subordinate groups are oppressed on personal, cultural and institutional levels by visible and invisible structures as well as by conscious and unconscious means. (Mullaly, 2010 ).
To start off this essay, it is important to note what is meant when using oppression in the terms and context of a sociologist. Oppression causes certain groups of people to be or advantaged in a political system whereas other groups of people are considered to be subordinate (Glasberg, pg. 1) One of the major groups that has been oppressed Universally are women (there are exceptions, but not many). Women have typically had not had the rights, privileges, or participation as it relates to political
Here it should be kept in mind that Neither class nor gender or race place unaccompanied as managing main beliefs of civilization, instead they profoundly interconnect, overlie, entwine, concurrently arranged, and knit fabric of all people’s understandings and beliefs i.e. man and woman, gay and straight, white and black, rich and poor and so onwards. Even as any sole of these cluster individuality may be additional significant at a specified instant in the life of one individual (like, gender in case of rape of a woman; race in case of an African American man or Latino if in case outlined by police force), collectively they outline the total understanding and expertise of all groups ().
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
Society is highly stratified when considering social classes i.e. - upper class, middle class, lower class, and working class citizens. That being said, not everyone has the same access to the superstructure; thus creating tension. The largest problem when considering structure and agency is the constant struggle and negotiation of power inequality. Among the asymmetry of power are two major disparities; class and gender. Thinking as a critical theorist, one must consider the individual’s participation in the public sphere; “The word means a false view of the world that is in the interests of the powerful citizens in order to keep the subordinate classes oppressed” (Habermas, 10). Though the public sphere is virtually a democratic sphere where ideas can circulate and opinions are formed there are certain restrictions when referring to lower classes and women and thus how their agencies as individuals are limited.
In the article, “Epistemic Disobedience, Independent Thought and De-Colonial Freedom”, Walter Mignolo talks about many different conceptual thoughts including those from other scholars. To start, Mignolo talks about how the world used to be based off of observations which a philosopher describes as ‘hubris of the zero point’ and some people classify the world in terms that they agree with and are to their advantage. However, today that way of seeing people is not defended and it raises concerns about racism and epistemology which revolves around the nature of knowledge and understanding. Furthermore, Mignolo talks about how first world peoples have knowledge and science in comparison to third world peoples who have culture and wisdom. Because
Truth and beliefs contribute in building the knowledge of a person. Cogent reasons for the beliefs convert the beliefs into knowledge. However, sometimes the beliefs are actually assumption, so they may be wrong. Truth is the facts known from different sources. Something can be considered as knowledge, only if it is true. The word epistemology refers to studying the source of knowledge. The epistemology helps in understanding the process of development of knowledge, sources of knowledge and makes distinctions between belief and actual truth. I critically examined and analyzed the origin and the process of acquiring the knowledge for the two essays I wrote earlier. One essay, an analytical one, was written on the subject of increasing prison population and improper justice system. The second essay was written on the subject of human resource management. To develop the knowledge and understanding I demonstrated in the essays, I had to search for resources, rationalize the information gained and evaluate it in conjunction with my personal beliefs.