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More handpicked essays just for you.
Racial discrimination in sports
Racial discrimination in sports
Aboriginals in professional sports
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In today’s society, indigenous athletes are treated the same as any other athletes. An example of this would be Carey Price, an indigenous athlete from British Columbia. Price is a goaltender and plays for the Montreal Canadiens and has been treated with the same basic respect as any other athlete. It hasn’t always been this way. Hundreds of years ago, indigenous athletes were treated with prejudice. An example of this would be Tom Longboat. Tom Longboat is a Canadian hero; he had a hard childhood, had many accomplishments and overcame many challenges.
Tom Charles Longboat grew up having to overcome many challenges in life. Longboat was born on a Six Nations reserve on June 4, 1887, and is a member of the Onondaga Nation. At the early age
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of five, Longboat's father died leaving him and four other siblings to pitch in and help their mother every day. There were chores to be done around the farm. Even at this young age, Longboat found ways to practice running and showed excellent leadership skills. At the age of 12, Longboat got sent to residential school; this took a toll on him. The school took away his language and culture and most important of all to Longboat; he couldn't run. Longboat escaped twice from residential school because he couldn't put up with it any longer. Finally, on the second time, he found his uncle who would hide him from the authorities. Longboat must have endured a lot of pain and stress from these challenges. However, he was able to overcome this anguish and go on to be a successful athlete. Despite all the criticism and challenges, Longboat faced he didn't let them stop him from being a great athlete becoming and becoming a Canadian hero.
Longboat ran his first competitive race at age 17, although he didn't win, it gave him a feel of what it is like to run and pushed him to improve his strength and endurance. The training paid off for Longboat, winning him the Victorian Day race, with more than 400 yards ahead of the nearest competitor. The next race for Longboat would be the Hamilton Herald Around the Bay race along a 19-mile course. When he lined up at the starting line, no one there had ever heard of him, and he was given one hundred to one odds at winning. By the end of the race, everyone knew who he was. Next, Longboat had in his sights was the Boston Marathon, and he won the race with a record time. With the Boston Marathon won, it was time to face the London Olympics. Sadly, he could not finish this race due to the heat. Another one of Longboat's accomplishments came when war broke out, and he signed up for war and was a messenger running between command post delivering messages when communication was down. Throughout all these achievements, they didn't come easy, and Longboat had to overcome many …show more content…
things. Even at an older age, Longboat still had challenges to face many of which had to do with his talent.
Tom Longboat was a fantastic runner and had a different training style which he got called lazy for and was told he didn't care. Even though in today's world his style of training is what we use. After winning the Boston Marathon, Longboat got lots of criticism from the newspapers being called a "redskin," "obstinate" and "the original dummy" (Kelly). One newspaper congratulated his trainers for "having such a docile pupil. "Longboat didn't let all the criticism bother him and just pushed it aside and kept running, many times he would address it as people just being jealous. On many occasions, Longboat was discriminated against for being indigenous and accused of using narcotics because of his
race. Tom Longboat is a Canadian hero; he had a hard childhood, had many accomplishments and overcame many challenges. Even at an early age, Longboat showed great skills of leadership and bravery, When it came to helping out at home and training to be an athlete. Even At an older age Longboat Showed these skills again, when he overcame all the comments about him and when he joined the Canadian army.
In “The Boat” by Alistair MacLeod, the mother shows the importance of tradition to her, which has been cemented in her since youth. Throughout the piece, the reader realizes that the mother comes from a large traditional family of fisherman, which in effect the mother’s most defining characteristic was that she “was of the sea, as were all her people, and her horizons were the very literal ones she scanned with her dark and fearless eyes”. Tradition and her inherited family values shaped her personality that was shown throughout the piece, such as her diligence during her husband’s fishing excursions to her stubbornness throughout the family’s hardships. In a sense, a large part of her identity came directly from her traditions, which she felt
When I think about Natives in sports that is what comes to mind first. I was pleasantly surprised how the chapter did not mention any of these things. Deloria took a refreshing and deeper approach to what sports meant and how it affected the Native community. One topic that stood out to be was the sense of community. “The unifying power of spectator sports offered a sense of community” (118). This reminded me about the Bayfield girls high school basketball team past season. I should mention all-girls on the team had Native American in them. For the first time in the school’s history the girls time was doing well, so well that there were only a game away from going to state. Sadly, they lost that game, but more importantly, they brought the whole community together. People who had not been to games in years were now coming out to support. In Red Cliff especially there had been a lot of division and now, thanks to basketball there was now unity again. I also really liked how Deloria did not just focus on Jim Thorpe because, like he mentions in the chapter he is the only native athlete that nonnatives know about. Instead talks a lot about his grandfather’s experiences and other native experiences. Showing that one well known athlete is not the only athlete that was good. Also showed not one athlete should be able define all Native Americans athletic abilities. To me this kind of
This passage defines the character of the narrators’ father as an intelligent man who wants a better life for his children, as well as establishes the narrators’ mothers’ stubbornness and strong opposition to change as key elements of the plot.
Terry Fox, he was the greatest, bravest and the most generous man who risked his life for saving thousands of people from cancer. He became the perfect example of seizing a fulfilling life by never giving up to achieving the goal. He was born in Winnipeg Manitoba on July 28 1958. He was a remarkable athlete, yet at the age of eighteen, he found that he had bone cancer. He lost a left leg and he was no longer able to run or move like before; nevertheless, he was inspired by other cancer patients at hospital and promised himself to do something good to the world. His marathon began on April 12, 1980 and he ran 5,373 kilometers in 143 days. Eventually, cancer forced him to stop running, yet he completed his dream of raising one dollar from each of Canada's 24 million people.
Throughout the novel, racism is a major issue surrounding the indigenous people. When Saul starts playing hockey, he notices that he is very good at it. He ends up getting one good hockey team which means he can leave the residential school. One on of his first days playing with the team the other players say “ the Indian school brought their mascot. Is he a squirt? Nah. He's a dribbler.” (74-75) This shows the disrespect that everyone shows towards indigenous people because they are conditioned by society to believe that indigenous people are less human than them. Another example of racism is when Saul is playing hockey, the comments that the fans yell during the tournament such as “ Indian whores, horse piss, stolen pony. Elbows and knees constantly flying at me. I couldn't play a shift that didn't include some kind of cheap shot, threat or curse.” (164) This shows how aggressive the fans were towards Saul and other indigenous people. When he played in tournaments there were other racist comments such as “white ice, white men” when First Nations players were playing they were judged on their race not on how they play. This makes Saul start to not enjoy the game anymore, he starts abusing alcohol because he feels like he is nothing now, he doesn't have any family and doesn't enjoy hockey, he feels worthless which now results in his turning to drugs and alcohol. There were discussions in class about the myths and truths about indigenous people like how all indigenous people abuse alcohol and how all indigenous people are minority and don't deserve the same respect as everyone else. Saul experiences this frequently when he is playing on a team where he's the only indigenous
Imagine being taken from your family at the age of six. Being referred to as a number rather than a name. Receiving brutal and cruel punishments for speaking the only language you were taught. How would it impact your life? Unfortunately, this is the reality for millions of Canada's Indigenous population. The nation of Canada is known to the world for being a country of peace, love and equality. Individuals originating from different nationalities immigrate to Canada, in hopes to improve their standard of living and escape the horrors of their country. Moreover, Canadians have not always been as supportive and welcoming of new ethnicities populating Canadian territory as they portray themselves to be today. Indian Horse is known to be an insightful
Native American’s lives are negatively impacted because they are made to feel uncomfortable and are presented with a hostile environment when they attend sporting events that use Native American images as their team’s mascot. Native Americans should not be made to feel uncomfortable because they are being disrespected while trying to be members of their community as a result of sports teams’ degrading use of images of Native American heritage as their team’s mascot. Many non-Natives do not view the use of Native American mascots as disrespectful, but their opinions cannot ensure that everyone will not feel disrespected. Many Native Americans are made uncomfortable in public settings because of the use of mascots, thus negatively impacting their lives. If those of Native American heritage feel disrespected and degraded because of the use of mascots, and they clearly do, action should be taken to remove the issues that are causing a negative impact on their lives.
First Nations are portrayed negatively in the media. In this article, the First Nations people are portrayed as just a lesson in history that everyone needs to be educated on. For instance, the article states, "100 per cent of Canadians understand the history, impact and legacy of residential schools"( “48% Of Non-Aboriginal Canadians Residential Schools Blame for Problems”). From the same article, the Aboriginal People are referred to having “special treatment” ; “In fact, of the 10 percent of respondents who said their impressions of Aboriginal people had worsened in the past
On August 29th, 2005, Hurricane Katrina, the most expensive hurricane in American history, made landfall in Louisiana with winds of one hundred and twenty-seven miles per hour (“Hurricane Katrina Statistics Fast Facts”). The sheer magnitude of the amount of lives and property lost was enormous, and it was triggered simply by warm ocean waters near the Bahamas ("How Hurricane Katrina Formed"). Nature was indifferent to whether the raging winds and rain would die off in the ocean or wipe out cities; it only follows the rules of physics. A multitude of American authors has attempted to give accounts and interpretations of their encounters with the disinterested machine that is nature. Two authors, Stephen Crane and Henry David Thoreau, had rather contrasting and conflicting interpretations of their own interactions with nature. Crane’s work, “The Open Boat,” is story based on his experience as a survivor
When I think of what it means to be Canadian, one of the first things that come to mind is hockey. This is true for many Canadian’s as hockey was and is an integral piece of the formation of the national identity. However, when people think of playing hockey their attention usually turns to the men in the National Hockey League or other top men’s leagues and tournaments. Even so, Canada has come a long way from its beginnings, when women were not even considered persons under the law until 1929. While it has taken many decades for women to receive more recognition in the world of sport, today shows great improvements from the past. A key reason that women are not treated the same way as men in regards to hockey is due to how the game began;
Living in Canada, there is a long past with the Indigenous people. The relationship between the white and First Nations community is one that is damaged because of our shameful actions in the 1800’s. Unnecessary measures were taken when the Canadian government planned to assimilate the Aboriginal people. Through the Indian Act and Residential schools the government attempted to take away their culture and “kill the Indian in the child.” The Indian Act allowed the government to take control over the people, the residential schools took away their culture and tore apart their families, and now we are left with not only a broken relationship between the First Nations people but they are trying to put back together their lives while still living with a harsh reality of their past.
Terrence and Jordin Tootoo grew up in Rankin Inlet, Nunavut, in Canada’s arctic region. They were like other Inuit children in Rankin Inlet in many respects: They were brought up to respect the customs of their people and they enjoyed the resources the land around them provided- they learned to hunt and fish for food like the others. However, the brothers were also different from their peers in one main respect- they were blessed with a love for the game of hockey, and also with extraordinary amounts of talent which would enable them to leave their native community to pursue the dream of professional hockey. While the brothers were growing up they were inseparable; however, after leaving Rankin Inlet to pursue the professional game their respective careers took strikingly different paths. Jordin’s journey took him to the top- he was drafted into the National Hockey League and signed a lucrative contract with the Nashville Predators. However, Terrence’s road to the professional ranks was filled with hardship and tragedy, ultimately resulting in his suicide in August of 2002. The contrasting paths taken by the brothers is an illustration of how professional sporting careers can have varying impacts on the lives of Native American and Canadian athletes and their communities. In the following few paragraphs I will outline the history of Native Americans and Canadians in sports. I will examine how successful Native athletes are able to help their communities, both financially and by serving as role models for younger Natives. Also, I will argue that their still exist barriers and challenges to Native athletes that do not confront other athletes. For example, Native athletes are often placed under increased scrutiny because of their positions as role models. I will conclude by commenting on how Native athletes fit into pro sports today, and speculate on what can be done to increase the amount of success enjoyed by Natives.
Pete pressured him very hard. Then, Louie was starting to crack. He even ran away for a little bit with a friend. After a miserable time, he came home and agreed to continue training. He was growing this amazing, determined side to him. Later in life, he was training for the 1940 Olympics. He had his heart set on winning, and he began to work harder than he ever did before! “Focused on the 1940 Tokyo Olympics, he smashed record after record. By spring of ‘38, he’d whittled his mile time down to 4:13.7, some seven seconds off of the world record which now stood at 4:06.4… Every night, he climbed the Los Angeles Coliseum fence and ran the stairs until his legs went numb.” (41-42) Louie practiced self-discipline by pushing himself to greater feats than he ever could’ve imagined! When he was captured by the Japanese, the guards found out he was a former runner. To humiliate him, they brought professional Japanese runners and forced Louie to race. He felt awful! Since he was starved so bad, he had little to no strength in his legs. Then once particular race in the camp, he felt a burst of energy! He felt the intensity he needed! “Louie knew what would happen if he won, but the cheering aroused his defiance. He lengthened his stride, seized the land, and crossed the line. The captives whooped.” (158) This shows how Louie determined because he did not give up in that race. He felt he owed it the other captives a win.
No Bricks and No Temples: Coping with Crisis in “The Open Boat” Stephen Crane’s story “The Open Boat” concerns four people who are trying to reach land after surviving a shipwreck off the Florida coast. During the course of the story, they face dangers that are real physical threats, but they also have to deal with trying to make sense of their situation. The characters in this story cope with their struggles in two ways: individually, they each imagine that Nature, or Fate, or God, is behind their experiences, which allows them to blame some outside force for their struggle, and together, they form a bond of friendship that helps them keep their spirits up. . In “Becoming Interpreters: The Importance of Tone in ‘The Open Boat,’” Gregory Schirmer states that “‘The Open Boat has at its center two quite different views of man: as a helpless and insignificant being adrift in a universe that is wholly indifferent to him and his ambitions, and on the other hand, as part of a brotherhood that binds man to man in the face of that indifferent universe” (222).
This is when he wanted to do something for those with cancer, to give them hope. After reading about another man with an amputation that ran a marathon, Terry decided to run across the country to raise awareness for cancer as he had taken up running in his earlier life. He started his training, taking it step by step, slowly increasing the amount he runs per day. Finally, in 1980 he started the Marathon of Hope. He started by dipping his right leg into the Atlantic Ocean in St. Johns, Newfoundland and ran. At first nobody really knew what he was doing or why. He had raised little money and had to fight against extreme conditions. To uplift his spirits a town in Newfoundland donated ten thousand dollars and the CEO of the large company Sharp offered to donate two dollars for every mile Terry ran. Once he made it to Ontario, many knew about his marathon and many often ran with him if they saw him. He met with many of Canadian celebrities including the Prime Minister, Pierre Trudeau, Bobby Orr and Darryl Sittler. The latter of the 3 donated as well.