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Risks of self - driving cars
Ethical concerns with autonomous vehicles
Introduction essay on self-driving cars
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If I was the programmer, I would instruct the vehicle to continue on its intended path, regardless of the situation. If, after making a turn, I noticed a group of people in the road, I would hope that the car would make an effort to stop. However, I would not allow the self-driving car to swerve into a wall or a sole pedestrian. By changing the path from which the car originally intended to go, you make the car become a leader in this situation, not just a bystander. In order to make the car swerve, it would need an external factor to deviate from the original design. This decision carries responsibility as well. There is a difference between the vehicle choosing to swerve into a wall and choosing to hit the group of people. In fact, the vehicle would not be choosing to hit the group of people at all, the group was in the vehicle’s way.
If the autonomous vehicle possessed the predisposition to drive straight after completing a turn, the vehicle should not have outside influences affect its decision. By doing so,
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it becomes the catalyst of the ethical issue. The passengers in the vehicle did not enter the vehicle with the intention to be killed, and neither did the person on the side of the road. If the self-driving car were to make the decision to swerve without attempting to brake safely, the car would be imposing its own ethical standards onto others. The vehicle should remain neutral in the situation by not acting. If the car agrees to swerve, it would force itself into the equation. The vehicle would then be the catalyst of an ethical and spiritual dilemma by deciding who is allowed to live and who dies. This rationale is consistent with the Devine Command Theory of Ethics.
“Playing God” by deciding who should live and who should die is not spiritual and is thus unethical by religious standards. The autonomous vehicle should not interfere with fate, or it will run the risk of playing God. This supports the purposed solution of allowing the self-driving car to continue on its path. Additional, religious followers would not support a car programmed to kill. While shopping for an autonomous vehicle, proponents of the Divine Command Theory of Ethics would rather support vehicles that made the attempt to save lives. The opportunity to safely apply the brakes with enough time to avoid all casualties resides. So long as this remains a possibility, ethics based on religion would not support a vehicle programmed to swerve. Similarly, I would not want to take such a risk and would program the autonomous vehicle to remain on its predetermined
course. The proposed solution is also consistent with the principles of Kantian Ethics. People should not be used as means to achieve a desired end. If the self-driving car were to swerve into the wall, or into a single pedestrian, it would be making a conscience decision knowing the risk of ending someone’s life. If the decision is made by the vehicle, it would be understood that the passengers, or the sole pedestrian, would be used as means to achieve the end result of saving the lives of the members of the group. Kant would claim that the swerving vehicle, in this case, was making an unethical judgement, and I would agree. I do not find it justifiable to value the survival of the group over the survival of the passengers and pedestrian. It is impossible to assess the value associated with the lives of two different people, and a single life should not be valued higher than a comparable one. Therefore, my rationale provided is supported by nonconsequentialist theories. Proponents of utilitarianism would argue that the loss of multiple lives is in vein when there exist an opportunity to save them. However, they fail to take into consideration certain possibilities. If the car swerves into a wall, or the pedestrian, there is complete certainty of causing injury or death. However, if the vehicle continues towards the group of people, there is a greater chance of the group of pedestrians moving out of the way in time before the vehicle collides with them. Given a person’s reaction time and the amount of time gained by applying the car’s brakes, there is a possibility that the people can escape harm’s way or that the car stops before striking them. This is not something utilitarianism accounts for when performing a cost-benefit analysis. Therefore, a utilitarianism approach to this situation would undoubtedly result in some degree of injury, even if the injury is avoidable. Another issue raised by autonomous vehicles trained to swerve, especially into the wall, is the lack of regard to the safety of the passengers. Since the invention of the automobile, consumers have voiced their safety concerns to manufactures. Yearly, improvements have been made to give hesitant customers some peace of mind. However, how would the market react if they knew the truth about the programs in their autonomous vehicles? Would the market support a vehicle that calculates the greatest good for the greatest number of people before considering the safety of its passengers? Safety and customer reviews are valued greatly when potential buyers are shopping for a new car. Conversely, as a manufacturer and distributer, being able to read the market is an important factor in succeeding. A utilitarian vehicle could discourage potential buyers who believe that their own safety should supersede other considerations. Whereas, in my purposed solution, the safety of the passengers receives more attention. This would lead to more market interest in the purposed autonomous vehicle compared to a utilitarian model. Overall, the purposed solution to the ethical issue raised by autonomous vehicles would attract more interest from buyers. If self-driving cars reach the same level of success as the original Model-T, it could lead to a safer environment on the road. Every year, thousands of automobile accidents can be attributed to distracted driving habits. Autonomous vehicles have the potential to save lives, and the more vehicles on the road, the faster the technology will progress. Seeing that models already exist with features such as automated parallel parking and warning systems for lanes shift, I believe that self-driving cars will be available on the market within the next decade. The autonomous vehicles of the future should account for passenger safety, coupled with safe driving techniques, when programming how to respond to real-world driving situations.
Since the industrial revolution, the field of engineering has allowed society to flourish through the development of technological advances at an exponential rate. Similar to other professionals, engineers are tasked with making ethical decisions, especially during the production and distribution processes of new inventions. One field that has encountered ethical dilemmas since its inception is the automotive industry. Today, the dawn of the autonomous, self-driving, vehicle is upon us. In this new-age mode of transportation, humans will be less responsible for decisions made on the road. With the wide adoption of autonomous vehicles, there exist a possibility to reduce traffic-related accidents. Even though computers have the ability
It must also know how far away the car is to the side of it. Self-driving cars also has a model to Because of that, self-driving cars will not be released this year, though it depends on the company. Several different car manufacturers have had multiple release dates. From Waymo, a company working with Google, saying their self-driving car will be released in 2018, to Nissan saying that their self-driving cars will be available by 2020. Tesla’s CEO is now promising by the end of 2017, he will have a Tesla that will be able to drive itself from Los Angeles to New York City, no human assistance needed.
There are a huge number of details that need to be worked out. My first thought is to go with the utilitarian approach and minimize the loss of life and save the greatest number of people, but upon farther reflection I started to see the problems with it. The utilitarian approach is too simplistic. It raised all kinds of questions such as will the computer make any decisions as to fault when it makes the decision on what to do. For example, if I am in the car with my young child, and three eighty-year-old drunks wander out in front of my car because they are drunk by their own choice, is the car going to choose them over me and my child because there are three of them? I would not want the computer to make that decision for me because frankly I probably would not make that decision. That kind of computer decision would probably curtail many people including me from buying a self-driving car. It is the same paradox that MIT Review refers to when it says, “People are in favor of cars that sacrifice the occupant to save other lives—as long as they don’t have to drive one themselves” (“Why
Self-driving cars are now hitting a few roadways in America, and are showing people just a small glimpse into what could be the future of automobiles. Although Google’s self-driving cars are getting a lot of attention now, the idea of a self-driving car has been around for quite a while actually. These cars have been tested to their limits, but the American people have yet to adopt the technology into their everyday lives. A brief description of their history, how they work, and finally answer the question, will self-driving cars ever be adopted widely by the American public?
Finally, if an accident were to occur involving a self-driving car, the question of “who is responsible” is raised. This is a difficult question that needs to be addressed with laws that govern liability in these situations.
The term autonomous refers to the capability of acting independently, or having the freedom to do so. A self-driving car is an autonomous car, which has the ability to sense its environment and navigating without any human operations. These types of cars are built to make safe and smart decisions on the road. In the past years, automobile companies have begun to introduce advanced driver assistance systems that are capable of parking, switching lanes, and braking in case of an emergency on their own, without the driver’s assistance. Automated vehicles are capable of maneuvering through street traffic, as well as other natural and man-made obstacles along the way. Therefore, this technology might completely change the methods of transportation.
The driverless car also would not be able to drive very far without the help of a human. According to the text, page 3, “Until the cars can self-drive at all times, humans are going to have to be ready to resume control.” This means that the human is always going to have to be ready
Driverless cars kill people. With the years flying by, driverless cars seem very close to coming into the world. New technology comes with new issues all the time. Sometimes these problems don’t matter, but people must see the issues with the driverless car. Driverless cars should not be utilized due to the massive ethical programming debate and technical problems that make the car’s safety questionable.
It might be hard to see where the self-driving car could have issues with safety but an interesting question arises when an accident is unavoidable. The question posed is “How should the car be programmed to act in the event of an unavoidable accident? Should it minimize the loss of life, even if it means sacrificing the occupants, or should it protect the occupants at all costs? Should it choose between these extremes at random?” (ArXiv). This is a very interesting question surrounding ethics. I’m not sure if there is a right answer to the question, which could stall the self-driving car industry. Before self-driving cars are mass produced a solution needs to be found to the question about unavoidable accidents. Although this question is a problem, there may not be a need to address the problem. It is said that “"driver error is believed to be the main reason behind over 90 percent of all crashes" with drunk driving, distracted drivers, failure to remain in one lane and falling to yield the right of way the main causes.” (Keating). Self-driving cars could eliminate those problems entirely and maybe with all cars on the road being self-driving cars, there would be no “unavoidable accidents”. Safety is the main issue the self-driving car is trying to solve in transportation and seems to do a good job at
Google has successfully built a self-driving car, yet “Google insists on developing a car without a steering wheel partly because it contends that people often don’t pay attention while their cars are operating autonomously” (Vock 37). Even though autonomous vehicles drive themselves, passengers are still able to manually control certain features of the car. For example, the person in the vehicle “can manually control the car to go a little bit faster than the car might on its own” (Swant). Google has put much consideration on how the car drives and handles interactions at traffic signals and signs. For example, “Google has begun programming its fleet of self-driving cars to inch forward at for way stops” to make sure there are no cars before proceeding (qtd. In “Making Robot Cars More Human 1). When there are multiple cars traveling together, “computer control enables cars to drive behind one another, so they travel as a virtual unit (Fisher 60). The autonomous Google Car has proven to successfully drive on the roads with other vehicles, but the technology that is in the car is more complicated than it
Human drivers have instincts that cannot be duplicated by technology, but by that same token human error is not a part of a self-driving car. In addition, we also need to take into consideration the transition period, when there are self-driving cars as well as human drivers on the road. Humans can notice the other drivers physically signal to go-ahead, when at a four way stop sign or; offer an opening for the merging lane. This is an example of what human interaction is capable of, that self-driving cars will need to calculate in order to
There were several ways for me to look into this problem. One way was to design a car that would be self-aware and be able to prevent accidents. However, there were already “smart cars” at the time that
Thanks to technological innovations in transportation, people have become to be able to travel faster, safer and more comfortable. In the past people used to travel with horses for days and weeks long trips but at the present time technology developed tremendously that there are variety of vehicles which changed in time from horse to phaeton, from phaeton to car, from car to ship, from ship to plane. With diverse options of travelling, it has also become more prompt than before while it is safer. Today people are able to travel to halfway round the world only in a few hours that universe become one compact global platform where everyone can easily and safely travel. In addition to that, recently produced automated vehicles provide a safer journey for driver and passengers. Self-driving cars which are developed by Google and various other auto manifacturers have received much attention recently. Through automatizing the liabilities of the driver, these artificial intelligent vehicles have the ability to minimize crashes and develop roadway effectiveness significantly. Working principle of these cars is to be active if a collision is likely to occur and the human driver is unable to take charge in time so a software will be liable for precrash conduct. According to the empirical evidences, automated vehicles seem to be
Autonomous cars, they are an extraordinary move in the vehicle industry! For those who do not know what autonomous cars are, they are cars that drive themself, cars that have an autopilot feature. Autonomous cars are cars of the future, there are very few as of today. One of the first are made by the Tesla company.
Driverless cars ultimately save lives and money. People will enjoy the benefits of this new development in technology. While the ethics are still cloudy, the fact remains that a computer can judge dangerous situations more effectively than a person. The potential growth can only be hampered by man-kinds illogical