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Reparations: The Fight for African American Payback There are many reasons why family members of former slaves should receive reparations for the time their family member spent through the struggle. The legacy of slavery still continues today, the black tax or between African Americans and white, and will promote the independence of African Americans. Many people of African American descent believe that they are owed reparations, but the amount of debt owed is unknown. An apology issued for slavery is not enough, but to issue millions would also not be the right way to solve the issue. Dating back to the Civil War there has been a disagreement between races and politicians on what should be awarded. Issuing reparations for African Americans would possibly cost the United States of America more than ten trillion dollars. Many believe that handing out reparations will promote to African American dependency on the government. Reparation will do the opposite for the black community. Reparations will create a platform for African Americans to “create their own economic base and become self-reliant” (Ten Reasons for Reparations). They will rely on their own powers and resources rather than depending on others. For many years African Americans have depended on others to help further their lives, but this could stop. With their …show more content…
own foundation they can began to start over and better themselves. The money that is given will help them purchase homes, save for the education of their children, and pay off their debts. Dependency is not going to be the outcome of reparations, but the outcome will be to save and prosper the lives of many African Americans. The claim for reparations is not against white Americans or even individual Americans.
It is a claim against American government and society, which has continued from the time of slavery. As all members of society share in society's benefits, they also must share the burdens in the form of taxation. Through slavery, African Americans were terribly wronged and modern blacks were robbed of their inheritance. Today blacks have lost their roots. Blacks still face racism today. Although there are laws implemented to help against racism, many people break those laws and create groups that are meant to segregate, hurt, and even kill African
Americans. While many believe that Welfare has helped many African Americans, the effort is too late and is not efficiently helping aid their problem. Many of the programs like subsidized housing have failed because society has not come to the reality that the central problem is racism and discrimination. While these services offered to African Americans are intended to help them, they are isolating and degrading the black community. For example, subsidized housing or section 8 is offered to families that are in need of housing assistance. This program issues a voucher to a family to find a home within a certain amount. They will only pay a portion of the rent and the program will assist with the rest. The programs separate and downgrade blacks from whites. This is the continued racism and segregation of minorities (Reparations for African Americans). They have failed to address the unique claims based on slavery that African-Americans have. Reparations will give a fighting chance for African American to thrive and move above assisted living. The problems faced by many blacks today came from slavery and society's ongoing racism. Blacks were uprooted from their homes in Africa and brutalized in America by a system that destroyed their family structure and degraded the individuals. When slavery ended, African Americans owned nothing. They did not own land, have homes to live in, or have any money to build with. Isolated and discriminated against, they were denied education, contacts with society, and economic opportunity. Compared to whites, blacks remain in a disadvantaged position and will remain so until they receive compensation and society's racism ends. Even with the success of the Civil Rights Movement, many black lives are not successful. Reparations are not a new idea it dates back to 1886. In 1886 General Tecumseh Sherman posed the idea of reparations of, issuing forty acres and a mule for former slave families. Although this order was not carried out, it was an idea that continues today. Many black civil rights activist have tried to push for a law to issue reparations.
Slavery is the idea and practice that one person is inferior to another. What made the institution of slavery in America significantly different from previous institutions was that “slavery developed as an institution based upon race.” Slavery based upon race is what made slavery an issue within the United States, in fact, it was a race issue. In addition, “to know whether certain men possessed natural rights one had only to inquire whether they were human beings.” Slaves were not even viewed as human beings; instead, they were dehumanized and were viewed as property or animals. During this era of slavery in the New World, many African slaves would prefer to die than live a life of forced servitude to the white man. Moreover, the problem of slavery was that an African born in the United States never knew what freedom was. According to Winthrop D. Jordan, “the concept of Negro slavery there was neither borrowed from foreigners, nor extracted from books, nor invented out of whole cloth, nor extrapolated from servitude, nor generated by English reaction to Negroes as such, nor necessitated by the exigencies of the New World. Not any one of these made the Negro a slave, but all.” American colonists fought a long and bloody war for independence that both white men and black men fought together, but it only seemed to serve the white man’s independence to continue their complete dominance over the African slave. The white man must carry a heavy
The article “The Case for Reparations” is a point of view that Ta-nehisi Coates looks into the life of Clyde Ross and what he went through in the African American society. Arranging reparations based off of what Clyde Ross lived through and experienced from the time he was a young child to his later adult years. Providing life facts and events comparing them to today and seeking out to present his reparations. Clyde ross explain that we are still living bound down as blacks to the white supremacy and in a new era of racism .Concluding the article the fact that it’s been far too long to live the way we are and it is time for a change to finally be made.
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
According to Jim Meyers, in "Righting the Wrongs of Slavery," reparations for slavery wouldn't solve anything. He claims that it would just put an even bigger rift between white and black Americans. He argues that "white bitterness would be inescapable" and that white Americans would feel as though they owned everything that black Americans obtain with the reparations. He also poses the questions that many of the articles for and against reparations pose: Who will receive these reparations and who will have to pay them? Is it just based on skin color? Will all black Americans receive reparations even if they aren't descents of slaves or will they look at every Americans genealogy to discover who is and who isn't? What about white Americans who aren't descents of slave holders? Will Irish immigrants who came to this country in the 1920's have to pay these reparations? It's really hard to draw the line. The battle seems like a hard one to win when there are so many variables that can't be ignored.
While the formal abolition of slavery, on the 6th of December 1865 freed black Americans from their slave labour, they were still unequal to and discriminated by white Americans for the next century. This ‘freedom’, meant that black Americans ‘felt like a bird out of a cage’ , but this freedom from slavery did not equate to their complete liberty, rather they were kept in destitute through their economic, social, and political state.
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
Ta-Nehisi Coates article titled The Case for Reparations is a lengthy article about different issues that faced the black community from the past to the present and the struggle to acquire reparations for them. Coates brought issues back to light after they were bury by society. He mention things that I was aware of and things I had no idea happened. It was an enlighten piece that should be recognized for its accomplishments in discussing the issues of the past that still occur in the present.
Slavery was a practice throughout the American colonies in the 17th and 18th centuries, and through slavery, African-American slaves helped build the economic foundation of which America stands upon today, but this development only occurred with the sacrifice of the blood, sweat, and tears from the slaves that had been pushed into exhaustion by the slave masters. A narrative noting a lifetime of this history was the book The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African written by Olaudah Equiano. Equiano was a prominent African involved in the British movement for the abolition of the slave trade. He was captured and enslaved as a child in his home town of Essaka in what is now known as south eastern Nigeria, later he was shipped to the West Indies, he then moved to England, and eventually purchased his freedom (Equiano). Olaudah Equiano, with many other millions of slaves, faced many hardships and was treated with inconceivable injustices by white slave masters and because of the severity of these cruel and barbarous occurrences, history will never forget these events.
Most family trees do not connect back to the eras when slavery was in practice, and if they do reach that far, most trees would be incomplete. Additionally, there are no black slaves living today. Slavery ended more than 160 years ago at the cost of several hundred thousand lives lost in the Civil War. It is unfair to ask American taxpayers, many of them from families that came to the United States after slavery ended, to pay for the wrongs of slavery. The article by Hawkins further explains this point when he states, “Who would receive reparations?
The Americans of African and European Ancestry did not have a very good relationship during the Civil war. They were a major cause of the Civil War. But, did they fix or rebuild that relationship after the war from the years 1865 to 1900? My opinion would be no. I do not believe that the Americans of African and European ancestry successfully rebuilt their relationship right after the Civil war. Even though slavery was finally slowly getting abolished, there was still much discrimination against the African Americans. The Jim Crow laws and the black codes discriminated against black people. The Ku Klux Klan in particular discriminated against black people. Even though the United States government tried to put laws into the Constitution to protect black people, the African Americans were discriminated in every aspect of life from housing, working, educating, and even going to public restrooms!
Many African Americans were forced to live in poverty, because the events of neo-slavery after Post-Civil War, resulted to seemingly unavoidable poverty, given that their economic and social wellbeing were mostly influenced by the decisions of the whites, rather than the their own decisions. Hence, the many blacks become the stagnant component of the United States society; because even though after they gained freedom they were depicted ‘free people’, in reality they were still the same people not free from slavery, as a result most of them languished in poverty. I believe that this actions of enslaving African Americans through this system is what has led to the present state of things whereby many blacks are still poor because just like in the post-civil war times different forms of enslaving blacks have been put in place for example imprisoning through racial profiling and the concentrating of blacks in inner cities where there are not that many resources such as good schools, social facilities and good jobs which leads to crime and wasting of these people and a criminal justice system that seems to work against black
In an article by ABC news it was written that “there’s no disputing that African American suffered centuries of enslavement. What’s far less certain, however is what kind of debt is owed to the descendants of those slaves.” They also said “many group of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes to mention other cases of reparation that have been paid like Germany paying $60 billion to holocaust survivors, and the united states paying $20,000 to over 100,000 Japanese Americans sent to internment camp during world war
To wrap it up, African Americans lived an unfair past in the south, such as Alabama, during the 1930s because of discrimination and the misleading thoughts towards them. The Ku Klux Klan, Jim Crow Laws and the way they were generally treated in southern states all exemplify this merciless time period of the behavior towards them. They were not given the same respect, impression, and prospect as the rest of the citizens of America, and instead they were tortured. Therefore, one group should be never singled out and should be given the same first intuition as the rest of the people, and should never be judged by color, but instead by character.
The United States rests upon a foundation of freedom, where its citizens can enjoy many civil liberties as the result of decades of colonial struggles. However, African Americans did not achieve freedom concurrently with whites, revealing a contradiction within the “nation of liberty”. It has been stated that "For whites, freedom, no matter how defined, was a given, a birthright to be defended. For African Americans, it was an open-ended process, a transformation of every aspect of their lives and of the society and culture that had sustained slavery in the first place." African Americans gained freedom through the changing economic nature of slavery and historical events like the Haitian Revolution policies, whereas whites received freedom
During and succeeding the Era of Reconstruction, African American lives were reformed in very substantial ways. Most African Americans thought of Reconstruction as an opportunity to improve the lives of their entire race. They thought it would help them bring equality to their people. However, Reconstruction showed many African Americans how difficult it was to survive independently. Once they left their plantations, they had nowhere to live. African Americans living in the south struggled to find food and shelter. To make matters much worse, Southern Whites were beginning to fight to retain southern white supremacy. “Reconstruction did not provide African Americans with either the legal protections or the material resources to ensure anything