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Divine nature essay
Divine nature essay
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The first objection of the divinity of Jesus is that God cannot be tempted, Jesus was tempted, therefore Jesus cannot be God. This objection argues that Jesus could not possibly be divine because he was tempted to take Satan’s false promises. This argument implies that Jesus sinned. Our Catholic teachings tell us that Jesus never sinned. If Jesus never sinned, then he could not have possibly been tempted by the devil.
This objection of the divinity of Jesus Christ can be divided into the three parts. The first part is God cannot be tempted. This part declares that God cannot be tempted. We know this statement to be true because James 1:13 says that. “Let no one say when he is tempted, I am being tempted by God; He Himself does not tempt anyone."1 This passage states that God cannot tempt or be tempted.
The second part of this objection is “Jesus was tempted.” This objection is referring to Matthew 4:1-11. This passage says that Satan came to Jesus in the desert and attempted to tempt him. These verses tell us that Jesus refused Satan’s offers. We do not know if Jesus was actually tempted by Satan’s offers. We do not know this because we do not know what was going on in Jesus’ head at that time. We do not know if Jesus actually considered taking Satan’s offers. To say that Jesus was tempted by Satan’s offers is to say that Jesus sinned. John 3:5 says that Jesus came to save us from sin and never sinned himself.2 This Bible passage proves that Jesus was not tempted by Satan’s offers because he was incapable of sin.
The third and final part of this objection against the divinity of Jesus says that Jesus cannot be God if the last two parts of the objection are true. The first two parts of this objection and be proven false through sc...
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...dditionally, by this statement Jesus was not opposing to his divine nature but instead, simply stating and reassuring the fact he was also man.
Next, the obvious rebuttal to this statement questioning Jesus’s divinity can be found in Hebrews 2:9 where is blatantly announces that when jesus was created, he was made to be lower than angels who in return are lower than gods. However it says, for a little while, indicating this state of being only to be temporary. in this human state, christ still maintains his 100% divinity yet the deciding factor is still the fact if his human nature. a comparison can be found in the coexisting of all human beings, no one is truly greater than one another yet counting on their relationship at that given moment, one may have the obligation to serve the other. A website, gotquestions.org, describes it as a “Subservient Relationship”11
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
b) Biblical Foundation Many question if Jesus ever claimed to be God. First, Jesus claimed to be the unique Son of God, resulting in the Jewish leaders stoning Him ‘because you,’ the leaders said, ‘a mere man, claim to be God’ (John 10:33). On another occasion, a High Priest asked him: ‘Are you the Christ, the Son of the Blessed One?’ to which Jesus replied ‘I am, and you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven’ (Mark 14:61-62). Jesus also claimed to possess the same attributes of God. In the Bible, Jesus has never been recorded saying the exact words, “I am God.” However, Jesus’ original spectators seemed to think He said “I am the Father.” They were even ready to kill Him right there. The controversy is: Jesus didn’t have to say the specific words “I am God,” to claim this. Jesus did, however,...
I must say the points that he made I agree. My view on this topic is also scriptural. Although, the word incarnate is not written in the Bible per se, there is much evidence that God indeed fashion Himself in the flesh. John inscribe this in his book, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” However, through the Virgin Birth, He did not compromise His deity. One reason of the many, is that God became flesh to relate to us. The Bible states that God was fully human, and fully God at the same time. However, He was quite divine at the same time because He couldn’t sin. During His earthly ministry, He often had humanistic needs. The Bible declares, “After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” In addition, often times He exhibited human emotions. (Matthew 26:38). Although, God humbled Himself in the flesh, he was still fully divine. He could never stop being God, because He is immutable (Hebrews 13:8). In conclusion, when speaking of the Incarnation of Jesus, it still remains that He is fully God, that became fully
Christians, unlike Muslims and Jews, accept and submit to Jesus as God who came down to earth to save mankind from their sin and eternal consequences. One of the main goals or themes of the book of John is to prove or recounts Jesus’ claim that He is God. The book of John is full of many examples where Jesus following his miracles wishes to make people understand that He is God. He wasn’t just a prophet as many Muslims believe, or some speaker, or radical Galliealiean as many Jews thought. He was God! In (John 10:30), Jesus stated, “I am and the Father are one.” This short verse mentions two members of the trinity, and does not separate them as different entities. Jesus is saying I am a form of who God is, or the Father. We are one! “Whoever has seen the son has seen the father.” For this reason, the Jews almost stoned him on that occasion. Their hardened hearts had chosen not to believe, and so they were insulted that a man standing right in front of them had proclaimed himself to be God. Another time Jesus proclaimed his divine existence comes from (John 8;58). “Before Abraham was born, I am.” Again the religious Jews almost killed Him for daring to state that. This man had the nerve to call himself and identify himself as what God had identified himself to their beloved and sacred leader, “I Am.” Not only that, but he stated that before Moses and Abraham existed, He already existed. Yet scripture always backs itself up, and had (John 8:58)
To defend the lord’s existence, he begins by presenting the argument that God is “something that than which nothing greater can be though” (432). This is apparent as God trumps all things that exist in this world as He is the creator therefore, the greatest of all. Certainly, if He is greater than what can be thought, then for the same reason He must
...is composed of two natures, one external, one internal, one divine the other human, one invisible and one visible. “For notwithstanding this supreme and divine state, he experienced swaddling clothes, the crèche, childhood and the powerlessness of childhood, flight and persecution” (pg 144). God experienced the lowliness of human nature. Even though Jesus experienced all these states he was truly God-man. However, the glory of the Father wasn’t established in him yet. It was deferred by the plan of God for his son. This division only existed in Jesus. It was for the sole purpose of representing and erasing the separation that occurred between God and his creatures through sin. Jesus was separated from glory due to love. So its our duty to love Jesus in his love. It was due to love he gave his divinity to humanity. The mystery is love and only can be love.
NLT). We are not to walk away from sin we are to run! God makes it clear. Sin is not a bargaining tool that we allow certain sins to be more deadly than others are. Sin is sin.
Jesus, a name known by billions throughout the world. To each, this name means something different; savior, friend, philosopher, prophet, teacher, fraud, fake, liar. Some even believe that He is just an imaginary character from the minds of those who wrote about Him. The Westminster Dictionary of Theology describes apologetics as, "Defense, by argument, of Christian belief against external criticism or against other worldly views" (Apologetics 31-32). Though there are still many mysteries that surround the ongoing debate about Christianity, evidence can now prove some of what Christians took by faith before. Now, more than ever, there is information to prove the existence of this man that walked the earth more than two thousand years ago. Little remains of His life and works except for that which is contained within the pages of the Holy Bible. Throughout the past century alone, there have been numerous discoveries, both scientific and archeological; to further prove the existence of a man called Jesus and reinforce the Bible as a legitimate historical document. The validity of Christianity and Jesus Christ himself has been the center of religious controversy for centuries. Though His identity has not and probably never will be proven, He did exist. This paper will use apologetics to prove this so. Sufficient evidence proves the existence of Jesus and forms a firm basis for Christianity.
This premise is trying to compare god the being who can complete any task, to a normal person. This conflicts directly with Aquinas definition of omnipotence because it is logically possible for a person, so why isn’t it for god. I still think that his definition is correct because it is not logical to compare a person to an
Jesus did not even yield to temptation in his actions. Jesus died for us, his death was a substitute for our deaths, and his death was sufficient in doing so.
Because Christ was human he experienced all the trials and temptations that we experience. Christ, however was strong enough to resist all temptation and lived a life without sinning - that is without disobeying God."[Jesus Christ] was in all points tempted like as we are, yet without sin." (Hebrews 4:15). Christ was "obedient unto death, even the death of the cross.". (Philippians 2:8)
What are parables of Jesus Christ? The word parable in general may mean the placing of two or more artifacts together to make a comparison or explain an ideology. This same concept could be related to the parables of Jesus Christ the son of God. Some people may choose to define these in various meanings depending on their own understanding. However, in my opinion, a parable is basically an analogy consisting of human circumstances that is accompanied with a spiritual or biblical lesson. Altogether, there are thirty-two parables; which could be found in the books of Mathew, Mark and Luke. Out of all these parables, eighteen of them are found in Luke and ten in Mathew. The eighteen parables found in Luke include, the Lost Coin, the Lost Son, the Unrighteous Steward, the Rich Man and Lazarus, the Unprofitable Servants, the Unrighteous Judge, the Pharisee and Publican, the Pounds, the Two Debtors, the Good Samaritan, the Friend at Midnight, the Rich Fool, the Watchful Servants, the Barren Fig Tree, the Chief Seats, the Great Supper, the Rash Builder, and the Rash King. The ten in Mathew include, the Laborers in the Vineyard, the Two Sons, the Marriage of the King's Son, the Ten Virgins, the Talents, the Tares, the Hidden Treasure, the Pearl of Great Price, the Draw Net, and the Unmerciful Servant. Again, the parables of Jesus Christ could be compared to a class of students with a teacher in the front. Basically Jesus Christ was the teacher and the whole world would be considered as the students. Out of all the parables of Jesus Christ, the main ones I will be talking about will be the parable of the good samaritan, and the parable of the sower.
Irenaeus’ Against the Heresies contains a profound exposition of Gnosticism and other heresies. In refuting heterodox systems he gives important testimony regarding the common beliefs of the early Christian Church. He writes: “The Church, though dispersed through the whole world, even to the ends of the earth, has received from the Apostles and their disciples this faith…” He then records Catholic belief in the genuineness of the Gospels, in the Real Presence, and in a certain pre-eminence of the Church of Rome, the precise nature of which can be determined only from the whole context of Irenaeus’ writings.
Jesus Christ was the light that came to earth to brighten the lives of the people. He taught phenomenal and meaningful lessons that changed many hearts and caused people to accept Jesus as their Lord. Jesus Christ is the life of Christianity; the Word of God in flesh. His life, his ministry, and his crucifixion where prophesied long before he was born and Christians believe that they were all fulfilled. He had so much love for human kind that he came to earth to die for the sins of the people, so that their souls would be able to enter the Kingdom of Heaven. The Bible testifies that Jesus Christ is the Son of God who taught memorable life lessons and performed astonishing miracles during his ministry.
The rule of Biblical interpretation that was not followed and should have been was when a contradiction like this appears, the emphasis should only be given to the multiple passages that are clear rather than to a passage that is isolated and obscure. The only basis for establishing a doctrine cannot be based off the historical occurrence of an event. As well as the writer’s original intent must be the only valid interpretation of a Scripture passage.