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Astronomy contributions made to western civilization from ancient greece
Essay on the history of astronomy
Astronomy contributions made to western civilization from ancient greece
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For several thousand years, mankind has looked at the sky and inquired about the workings of the universe. Many early cultures abstained from developing technologies to examine the cosmos because of their belief in the existence of an all-powerful, unpredictable god that controlled existence. However, some ancient cultures have evidence of their early astronomical findings. For example, the Chinese have records dating back to 1300s B.C. Around 750 B.C., Babylonian’s discovered the 18.6 year cycle in the rising and setting of the moon and compiled almanacs to predict eclipses. Around 600 B.C., the Greeks began to develop an interest in astronomy.
The Greeks happened to be the main source of authority when it came to astronomy. The ideas and findings made by Greek philosophers spread and became widely accepted. The Greeks were first to discover that the Earth was spherical, and a particular Greek astronomer named Eratosthenes even measured the circumference of the Earth and the tilt of the Earth’s axis with incredible accuracy. Around 150 A.D., and astronomer named Ptolemy invented the...
Ancient Pueblo Indians had a great understanding of astronomy. All of the pueblos in the canyon were aligned to match the movements of the sun and moon. Also, they marked their complexes with daggers and spirals to keep up with the moon cycles and sun movements. The film explains that the moon moves north for nearly ten years and then south for about ten years. To fully understand this cycle of the moon, Pueblo people had to study it for years in order to build their Pueblos in relations to it. The sun however, was different because it set and rose in the same position. The concept of building structures in an astronomical pattern this complex cannot be found anywhere else.
Many of the heavenly bodies were considered to be the representations of deities. The master of reason, Aristotle, stated once long ago that everything was made of only five elements the final being what makes up the heavenly bodies, after all they lacked the proper technologies to know differently. It was Galileo in 1610, using his telescope, that found dark spots on the sun. So as technological innovations occur our understanding of physics and astronomy grow. Newton in 1687 discovered the laws of gravity, suggested that all the solar and stellar bodies operated the same.
Clarke, Leonard W.‘Greek Astronomy and Its Debt to the Babylonians' The British Journal for the History of Science, Vol. 1, No. (Cambridge University Press. 1962)
Ptolemy also based on ancient astronomy significantly which the Earth sphericty recognized to him. The sphericty of the earth contain Saint Bede the Venerable in his account of the time, and wrote about 723 AD and this belief was reflected by the Christian writers.
In 1543 Nicholas Copernicus, a Polish Canon, published “On the Revolution of the Celestial Orbs”. The popular view is that Copernicus discovered that the earth revolves around the sun. The notion is as old as the ancient Greeks however. This work was entrusted by Copernicus to Osiander, a staunch Protestant who though the book would most likely be condemned and, as a result, the book would be condemned. Osiander therefore wrote a preface to the book, in which heliocentrism was presented only as a theory which would account for the movements of the planets more simply than geocentrism did, one that was not meant to be a definitive description of the heavens--something Copernicus did not intend. The preface was unsigned, and everyone took it to be the author’s. That Copernicus believed the helioocentric theory to be a true description of reality went largely unnoticed. In addition to the preface, this was partly because he still made reassuring use of Ptolemy's cycles and epicycles; he also borrowed from Aristotle the notion that the planets must move in circles because that is the only perfect form of motion.
improved by Aristotle. But Galileo came up with a new argument named heliocentrism. In a long
Historians and archeologists have found physical evidence that ancient civilizations had an active interest it the apparent motion of the celestial objects. Stonehenge in England, The Bighorn Medicine Wheel in the Unit...
Hipparchus is thought to be the greatest astronomer of ancient times, but he rejected the heliocentric system of Aristarchus, he did not reject it on a religious opinion, but on a scientific one.
Astronomy is a very important field in science. Ancient Greece, China, and India all contributed to our everyday ideas and uses of astronomy. Ancient Greece was the most influential because the Indian’s based most of their astronomy off of Greece. The Greeks created calendars that were based off of the eclipse cycle, which they called by two different names, Hellenic Calendars and Lunisolar Calendars. Because of Ancient Greece, we now have calendars to keep us on track every day. The Greeks observed a celestial object passing through the eastern and western morning sky. After a long time of observations, they came to a realization that it was a planet and now that is the planet is well known as Venus. (Sarton, 75) Plato and Aristotle’s theories were incredible contributions on us today. Both of their theories were all about the behavior and life of the planets, such as their theory that the earth is spherical. (Sarton, 421). Ancient Greece als...
He also used evidence based on observation. If the earth were not spherical, lunar eclipses would not show segments with a curved outline. Furthermore, when one travels northward or southward, one does not see the same stars at night, nor do they occupy the same positions in the sky. (De Caelo, Book II, chapter 14) That the celestial bodies must also be spherical in shape, can be determined by observation. In the case of the stars, Aristotle argued that they would have to be spherical, as this shape, which is the most perfect, allows them to retain their positions. (De Caelo, Book II, chapter 11) By Aristotle's time, Empedocles' view that there are four basic elements - earth, air, fire and water - had been generally accepted. Aristotle, however, in addition to this, postulated a fifth element called aether, which he believed to be the main constituent of the celestial bodies.
Since the first Egyptian farmers discovered the annual reappearance of Sirius just before dawn a few days before the yearly rising of the Nile, ancient civilizations around the Mediterranean have sought to explain the movements of the heavens as a sort of calendar to help guide them conduct earthly activities. Counting phases of the moon or observing the annual variations of day length could, after many years' collection of observations, serve as vital indicators for planting and harvesting times, safe or stormy season for sailing, or time to bring the flocks from winter to summer pastures. With our millennia of such observation behind us, we sometimes forget that seeing and recording anything less obvious than the rough position of sun or nightly change of moon phase requires inventing both accurate observation tools (a stone circle, a gnomon used to indicate the sun's shadow, a means to measure the position of stars in the sky) and a system of recording that could be understood by others. The ancient Greeks struggled with these problems too, using both native technology and inquiry, and drawing upon the large body of observations and theories gradually gleaned from their older neighbors across the sea, Egypt and Babylonia. Gradually moving from a system of gods and divine powers ordering the world to a system of elements, mathematics, and physical laws, the Greeks slowly adapted old ideas to fit into a less supernatural, hyper-rational universe.
How was the modern model of the solar system formed? Many of its elements come from Nicholaus Copernicus’ heliocentric theory. Summarized briefly, the heliocentric model of the solar system portrays the sun as the center of the solar system with the planets revolving around it. This is contrary to the older and more primitive geocentric model which portrays the Earth as the center of the solar system instead. Nicholaus Copernicus’ theory regarding the movement of the planets and the position of the sun and Earth has had a profound effect on the scientific understanding of the solar system. His ideas were originally met with opposition due to religious beliefs of the time. By publishing his theory, Copernicus set the stage for a drastic and positive change in scientific and religious beliefs.
Astronomy dates back to ancient times when peoples such as the Babylonians, Egyptians, and Chinese kept written records of astronomical events and occurrences. Today’s seven day week originates from the Babylonians’ seven important bodies in the night sky: the Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn. The ancient Egyptians used the stars to align their pyramids and many of their corridors in almost perfect north-south or east-west directions. The Chinese were experts at predicting solar eclipses. They believed that a solar eclipse was a dangerous warning. Chinese astronomers were executed if they failed to predict an eclipse.
Since the beginning of astronomy, astronomers had a unanimous goal: to see farther, better and in greater details.
Where did astronomy originate? According to the Department of Astronomy, the earliest people to keep astronomical records where the Akkadians (they lived in what is later known as the northern part of Babylon). The earliest date is from around 2,500 B.C. The ancient Akkadian priests were the first to record these astronomical records. They recorded these records because it helped them predict some of the Sun’s motions, and the Earth’s moons, and the stars. These records included observations of the daily, monthly, and yearly positions of the stars and planets. These records explained the geographical locations of the planets. The records also helped with them being able to judge when to plant and harvest crops and with religious ceremonies.