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Gender roles shaped in literature
Gender roles related to literature
Gender roles shaped in literature
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Recommended: Gender roles shaped in literature
Steven Hogue
Professor Oliver
Gothic literature
03/10/2014
Gender in the Monk
The social construction of gender can be identified in Matthew Lewis’ The Monk, which plays a critical role in the establishment and perpetuation of system sustaining phallocentric power. Lewis destroys the concept of gender being a biological attritute and plays with the idea of learned “rules” of society that individual must follow in order to gain recognition and respect with a specific culture. As gender models “progressed” throughout the years, the social classes that differentiated gender began to coalesce in a homogenous notion of normalcy Matilda/Rosario’s gender-bending showcases the fluidity of gender and the performativity of the cultural constructs Transgendering in the work disrupts the ordered binary of traditional roles and defines a new space—a third space.
The categorization of gender creates a space of normalacy that needs replication for sustainment. The gender binary i a cultural tool that implements that reproductive power. The communication of gender is what creates the normalcy and applies the use of performance assigned and learned gender roles. The assignment of the gender binary is examined in Judith Butler's Bodies that Matter, where performativity is connected to Derrida's theory of citationality and authenticity/inauthenticity. These concepts and the regard to materiality is what made the obscene nature of the book so subjective to the individual reading: “The classical configuration of matter as a site of generation or orginination becomes especially significant when the account of what an object is and means requires recourse to its originating principle” (Butler 31). The nature of matter is Western thought is to presc...
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...eeply rooted these ideologies run. Lewis plays with socially constructed ideals of gendered and how they are manufactured and reproduced through a cultural interpellation, where deviating or adhering to the gender subscribed sex categories can have cultural rewards and punishments. The negation of gender roles in the text helps creates gender confusion that expands the dimensions of Ambrosio’s sexuality.
The relationship between Matilda/Rosario and Ambrosio functions off of the Master/Slave paradigm, where Ambrosio takes on the roles of femininity—passivity, subservience, and coquettish ignorance, and Matilda assumes the masculine gender role of the authoritative master. These types of roles unravel the stasis in gendered sexuality. The character Elivra shields her daughter of certain aspects of life, and only permits the attainment of certain types of knowledge
...elings and portrays them through the main character Elphalba. It is as if he is taking a part of himself, the part filled with rage and frustration, and building the character Elphalba with it. She is the feminine, yet somewhat masculine, part of him revealing itself through the book.
Bailey, Carol. "Performance and the Gendered Body in Jamaica Kincaid's "girl" and Oonya Kempadoo's Buxton Spice." Meridians: Feminism, Race, Transnationalism. 10.2 (2011): 106-123. Print.
4. Judith L. Kellogg, “Le Livre de la cite des dames: Reconfiguring Knowledge and Reimagining Gendered Space” in Christine de Pizan: A Casebook edited by Barbra K. Altman and Deborah L. McGrady, New York: Routledge, 2003.
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
Since the dawn of the Victorian Era, society has perpetuated unrealistic gender performance ideals that supposedly find their roots within biological sexual differences. Judith Butler has spent a lifetime seeking to break the mold todays social constructions, specifically surrounding gender and sexuality. The theory this pioneer pegged is now known as Queer Theory, and brought forth in the education system through Queer Studies courses. In the text Sexing the Body: Gender Politics and the Construction of Sexuality by author Anne Fausto-Sterling, gender and sex are similarly challenged on both a social and biological level. When reviewing Fausto-Sterling’s work in conjunction with Queer Studies and Human Sexuality, an efficient and effective format is loosely based upon a Critical Literary analysis.
On account of cultural influences, gender roles are institutionalized and enacted at the levels of the family, community and society. Culture makes gender roles meet certain inescapable beliefs, assumptions, expectations, and obligations. Cultural practices are treasures of a social group as they are a mark of their identity and assertion. Moreover, certain cultural practices are gender specific and are mandatorymarks of a particular gender. Moreover, there is a lot of meandering in the name of culture that goes into the making of women by patriarchy,as "One is not born, but rather becomes, a woman" (Beauvoir 295). Gender politics camouflaged by cultural norms and governed by patriarchal interests and manifested in cultural practices like ‘Female Genital Mutilation’ or FGM, make the life of women difficult and burdensome. Alice Walker’s fifthnovel Possessing the Secret of Joy(1992)discusses a tabooed cultural practice called female genital mutilation, camouflaged by gender politics, that is used to subjugate women, to protect the interests of men. Walker through the novel has put forth the idea of Judith Butler of how“gender is performatively produced and compelled by regulatory practices of gender coherence . . . constituting the identity it is purported to be."
Butler, Judith. "Bodies That Matter: On the Discursive Limits of 'Sex'". New York. Routledge. 1993
As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender an individual is pushed to conform to social expectations of his/her group.
From the moment a woman is born, she is automatically expected many things from her. Wear a dress, have no body hair, be with a man, don’t be too loud, etc. The list of “norms” that a woman is anticipated to uphold to goes on for days. And often times, women that decide to branch out from those “norms” are viewed as less valuable or obscene. In Robyn Ochs essay, “Bisexuality, Feminism, Men and Me”, she discusses the revolutionary moment when she realizes that living up to the assumptions of what it means to be a woman systemically limits us from our true potential. As presented in the movie “Frida”, a brilliant artist is often times overshadowed by her promiscuous relationships with women and men. A woman’s life does not dwindle down to the
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
The construction of gender is based on the division of humanity to man and woman. This is impossible ontologically speaking; because the humans are not divided, thus gender is merely an imaginary realm. It only exist in the language exercises, and the way that cultural products are conceived in them. This essay is a preliminary attempt to offer an analysis of ‘One Is Not Born a Woman’ by Wittig and ‘The Second Sex’ by Simone De Beauvoir holds on the language usage contribution to the creation of genders and the imagined femininity.
Kessler, Suzanne J, and McKenna. Gender: An Ethnomethodological Approach. Chicago: University of Chicago Press, 1985.
Therefore, gender brings is the action through which what it names is brought into being; masculinity or feminism. It is the language that constitutes and construct gender identities meaning gender comes after language. The extent to which a person performs the gender determine how much real a gender is. An outside gendered self or a self-preceding isn’t there; gender identity is not necessarily constructed by “I “or “we”. Social conventions enactments which is due to our retrospective reality results in subjectivity characterised by self-willingness and independence as contended by Butler. From this we learn the prerogative nature of gender identity, is determined by the situation in which one is in like society, contact etc. therefore certain social positions can potentially produce a privileged
...hese works signify the male dominance in society, and how male uses different venues and approaches to protect his dominant status, whether it is by conscious or unconscious acts. Also both works show how female acceptance of this hierarchy gives males the power and approval to continue to rule the roost, whether such acceptance comes through willing obedience or defeat. The females portrayed in “A Work of Artifice” and “You Should Have Been a Boy” developed deep and lonely voids inside their hearts because they had been conformed to the male’s wishes. They learned to ignore the pain created by the turning away from their own desires and aspirations and directed their lives on the path of living to please others. This empty existence denied what was rightfully theirs—a life full of happiness and satisfaction that occurs through the freedom of expression of self.
Gender refers to the cultural differences of men and women (i.e. by society/culture) according to their sex. Therefore, a person’s sex does not change, however, their gender on the other hand, can change. Chromosomes (female xx, male xy) the reproductive organs (ovaries, testes) hormones (estrogen, testosterone) make up the biological difference between male and female. According to McLead (2014) he seems to believe that there is no distinction between sex and gender, because biological sex creates gender behavior, and gender is determined by hormones and chromosomes. For example, hormones are chemical substance carried though the blood stream that occur in both men and women but, the amount differ in the effect that they have upon different