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Chapter 11 gender, sex and Sexuality
Chapter 11 gender, sex and Sexuality
Human sexuality studies
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Recommended: Chapter 11 gender, sex and Sexuality
Since the dawn of the Victorian Era, society has perpetuated unrealistic gender performance ideals that supposedly find their roots within biological sexual differences. Judith Butler has spent a lifetime seeking to break the mold todays social constructions, specifically surrounding gender and sexuality. The theory this pioneer pegged is now known as Queer Theory, and brought forth in the education system through Queer Studies courses. In the text Sexing the Body: Gender Politics and the Construction of Sexuality by author Anne Fausto-Sterling, gender and sex are similarly challenged on both a social and biological level. When reviewing Fausto-Sterling’s work in conjunction with Queer Studies and Human Sexuality, an efficient and effective format is loosely based upon a Critical Literary analysis.
The stark expectations surrounding gender and sex of today’s society stem largely from a need to seek use of exclusionary language. Jacques Derrida, one of the many source contributors from which Judith Butler sought out to formulate Queer Theory as we know it today, pegged the idea that language is exclusionary in and of itself. His most commonly used example is that of “chair” versus “not chair”; how do you define a chair? If you were to look at a bench, a couch, a table, a swing, a bed- these things are “not chair”. Similar to this example is the situation that society forces every individual born into it to face- “male” and “not male”, or “female” and “not female”. Fausto-Sterling approaches this issue from a unique perspective that utilizes both her knowledge as biologist (looking towards the cellular basis of “sex”) paired with her self-proclaimed feminist perspective. Her perspective on a more sensible system of sex was initial...
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...e to present today. (Butler, 1989)
A single moment, a single movement, a single protest against the system is the first step to finding change. For every parent that says “leave my child intact”, it would be one day closer to a time when it will be socially appalling to cosmetically alter an infant child who is incapable of consent or comprehension. The fluidity, complexity, and ambiguity of human sexuality extends far beyond sexual preference and onward into gender and sex. Accepting that some things will never fit within a textbook definition, and celebrating difference rather than condemning it, would fulfil the dream of many minds such as Fausto-Sterling and Butler as well as the author. Only time and individuals that dare to reject the flawed system can ease the binds of ignorance that tie society so tightly to an outdated Victorian mindset of sex and gender.
...am Victorian society, sexual liberalism transformed the ways in which people arranged their private lives. Shifting from a Victorian environment of production, separate sexual spheres, and the relegation of any illicit extramarital sex to an underworld of vice, the modern era found itself in a new landscape of consumerism, modernism and inverted sexual stereotypes. Sexuality was now being discussed, systemized, controlled, and made an object of scientific study and popular discourse. Late nineteenth-century views on "natural" gender and sexuality, with their attendant stereotypes about proper gender roles and proper desires, lingered long into the twentieth century and continue, somewhat fitfully, to inform the world in which we live. It is against this cultural and political horizon that an understanding of sexuality in the modern era needs to be contextualized.
In this article, Shaw and Lee describe how the action of labels on being “feminine” or “masculine” affect society. Shaw and Lee describe how gender is, “the social organization of sexual difference” (124). In biology gender is what sex a person is and in culture gender is how a person should act and portray themselves. They mention how gender is what we were taught to do in our daily lives from a young age so that it can become natural(Shaw, Lee 126). They speak on the process of gender socialization that teaches us how to act and think in accordance to what sex a person is. Shaw and Lee state that many people identify themselves as being transgendered, which involves a person, “resisting the social construction of gender into two distinct, categories, masculinity and femininity and working to break down these constraining and polarized categories” ( 129). They write about how in mainstream America masculinity and femininity are described with the masculine trait being the more dominant of the two. They define how this contributes to putting a higher value of one gender over the other gender called gender ranking (Shaw, Lee 137). They also speak about how in order for femininity to be viewed that other systems of inequality also need to be looked at first(Shaw,Lee 139).
I believe that the reasoning behind our society’s strong need to maintain sexual dichotomy is the fact that if it changed it would contradict a long- established belief of what is considered normal. She cites Anne Fausto- Sterling saying “are genuinely humanitarian, reflecting the wish that people be able to ‘fit in’ both physically and psychologically” (183) as she stresses this it revels that doctors are making a decision to try and help children fit in to what is considered ordinary or usual as talked about in “The Five Sexes, Revisited” and now
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
The concept that gender is limited strictly to two categories, male and female, has been around since the beginning of mankind. The notion, also known as gender binarism, states that “human beings are by nature either male or female” (Shalko). In past societies, people have followed this idea of only two genders; however, in more recent years, people have uncovered a whole new variety of gender identities. This concept is called gender fluidity; it is the idea that gender has no boundaries that prevent people from expressing who they really are. In today’s world, gender is a touchy subject to speak or write about. Many people are unaccepting of the idea that there are more than two genders. It goes against everything they have ever learned.
There is so much controversy in the society that we live in, it has resulted in an absolute mess. Certain topics as in gender or men and women’s bodies, is so controversial to the point that it has caused a misrepresentation of both men and women. Both Jean Kilbourne and Allan G. Johnson form their own opinions in their articles “Two Ways A Woman Can Get Hurt” and “Why Do We Make So Much of Gender” that comment on society as a whole, while expanding on the concept of why gender is so important for a fully functioning society. Although, both Kilbourne and Johnson have differentiating opinions to gender, they both come to the conclusion that gender is a key factor to explain our society and the social change in it. We live in a society where
There is an ongoing debate on the issue of gender and some scholars, present gender as being similar to sex. However, according to Butler (270) defines sex as the state of being either biologically female or male; with this definition, Butler refutes the traditional binary opposition amid biological sexes, holding that the conception of binary biological sex is a product of social construction. On the other hand, gender is defined as the behavioral, psychological, cultural traits that are traditionally associated with the binary conception of biological sexes that is either male or female. In the traditional setting, gender or rather gender identity was believed to be a direct expression of an individual’s biological sex, but Butler refuted this assumption holding that an individual’s gender was performative because it was generated by the socially controlled gender performance over the years.
Much of society is based on, and influenced by, the ideas of sex and gender. While the two are dissimilar in many ways, they are often thought of as interchangeable and are in a way connected. While gender is the biological makeup of one’s physical body, including chromosomes, hormones, gonads, genitals, and a variety of secondary characteristics, such as facial hair or breasts, gender is a socially constructed concept that influences social roles and behavior. However, one must ask how society can function properly, when a factor which influences social structures so heavily is inaccurately represented.
Gender is a socially constructed phenomenon, and how acceptable one’s relationship is determined by society’s view of gender roles. Because the majority of the population is characterized as heterosexual, those who deviate from that path are ...
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
Gender has been around throughout history; however, within recent years, gender has separated itself from the traditional view of sex, e.i., male or female, and has become centered on ones masculinity or femininity. Of course gender is more than just ones masculinity or femininity, gender has become a way for one to describe, he or she, in a way in which they are different from everyone else. Gender has turned into a sense of identity, a way for one to feel different and fulfilled among all of those around them. Of course gender’s sense of freedom would seem outside of structure and only affected by one’s own agency, however, structure is a key component in establishing gender. We can look into both ethnic Mexican’s culture practices regarding sexuality, children songs and games, and see that cultural traditions still heavily influence gender, creating what is masculine and what is feminine and what is the role of each gender, as well as challenging the notions that gender is solely based on agency.
Throughout Western civilization, culturally hegemonic views on gender and sexuality have upheld a rigid and monolithic societal structure, resulting in the marginalization and dehumanization of millions of individuals who differ from the expected norm. Whether they are ridiculed as freaks, persecuted as blasphemers, or discriminated as sub-human, these individuals have been historically treated as invisible and pushed into vulnerable positions, resulting in cycles of poverty and oppression that remain prevalent even in modern times. Today, while many of these individuals are not publicly displayed as freaks or persecuted under Western law, women, queer, and intersexed persons within our society still nonetheless find themselves under constant
The relationship between sex and gender can be argued in many different lights. All of which complicated lights. Each individual beholds a sexual identity and a gender identity, with the argument of perceiving these identities however way they wish to perceive them. However, the impact of gender on our identities and on our bodies and how they play out is often taken for granted in various ways. Gender issues continue to be a hugely important topic within contemporary modern society. I intend to help the reader understand that femininities and masculinities is a social constructed concept and whether the binary categories of “male” and “female” are adequate concepts for understanding and organising contemporary social life with discussing the experiences of individuals and groups who have resisted these labels and forged new identities.
Gender and sexuality can be comprehended through social science. Social science is “the study of human society and of individual relationships in and to society” (free dictionary, 2009). The study of social science deals with different aspects of society such as politics, economics, and the social aspects of society. Gender identity is closely interlinked with social science as it is based on an identity of an individual in the society. Sexuality is “the condition of being characterized and distinguished by sex” (free dictionary, 2009). There are different gender identities such as male, female, gay, lesbian, transgender, and bisexual that exists all around the world. There is inequality in gender identities and dominance of a male regardless of which sexuality they fall under. The males are superior over the females and gays superior over the lesbians, however it different depending on the place and circumstances. This paper will look at the gender roles and stereotypes, social policy, and homosexuality from a modern and a traditional society perspective. The three different areas will be compared by the two different societies to understand how much changes has occurred and whether or not anything has really changed. In general a traditional society is more conservative where as a modern society is fundamentally liberal. This is to say that a traditional society lists certain roles depending on the gender and there are stereotypes that are connected with the genders. One must obey the one that is dominant and make decisions. On the other hand, a modern society is lenient, It accepts the individual’s identity and sexuality. There is no inequality and everyone in the society is to be seen as individuals not a part of a family unit...
Part Two of Kartina Karkazis’ novel Fixing Sex focuses on the reality parents face when their child receives an intersex diagnosis. Karkazis illustrates what a couple experiences when they discovered their baby girl was not in fact a girl, in accordance to the socially constructed understanding of a female. She also covers the importance of choosing a sex with an intersexual baby when society is involved. A great example from the text is, “Bodies with atypical or conflicting biological markers of gender are troublesome because they disturb the social body; they also disrupt the process if determining an infant’s place in the world” (96). It ties in perfectly to the purpose of paragraphs four, five and six: The Ramifications of Corrective Surgery (Good and Bad). The quote highlights one of the “bad” ramifications of intersexual corrective surgery. It has progressed to the point where society has such a large impact on what is classified as a “proper girl” or “proper boy” that if a baby does not classify into one of those categories, then the child is no longer accepted.