In 1527, the explorer named Pánfilo de Narváez was sent by Spain’s King Charles I to explore the unknown territory which the Spanish called La Florida (present-day Florida in the United States).Cabeza de Vaca was attached to this expedition as the expedition’s treasurer. Records indicate that he also had a military role as one of the chief officers on the Narváez expedition, noted as sheriff or marshal. On June 17, 1527, the fleet of five ships set sail towards the province of Pánuco (which was on the western border of Florida). When they stopped in Hispaniola for supplies, Narváez lost approximately 150 of his men, who chose to stay on the island rather than continue with the expedition.
The expedition continued to Cuba, where Cabeza de Vaca took two ships to recruit more men and buy supplies. Their fleet was battered by a hurricane, resulting in the destruction of both ships and loss of most of Cabeza de Vaca’s men. Narváez arrived days later to pick up the survivors. By February 1528, the remaining ships and men resumed their expedition, reaching Florida in April. They anchored near what is now known as the Jungle Prada Site in St. Petersburg claiming this land as a possession of the Spanish empire.
After communicating with the Native Americans,
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the Spanish heard rumours that a city named Apalachen was full of food and gold. Against the advice of Cabeza de Vaca, Narváez decided to split up his men. Some 300 were to go on foot to Apalachen and the other would sail to Pánuco. Apalachen had no gold but had only corn, but the explorers were told a village known as Aute, about 5 or 9 days away, was rich. They pushed on through the swamps, harassed by the Native Americans. A few Spanish men were killed and more wounded. When they arrived in Aute, they found that the inhabitants had burned down the village and left. But the fields had not been harvested, so at least the Spanish scavenged food there. After several months of fighting native inhabitants through wilderness and swamp, the party decided to abandon the interior and try to reach Pánuco. Slaughtering and eating their remaining horses, they gathered the stirrups, spurs, horseshoes and other metal items. They fashioned a bellows from deer hide to make a fire hot enough to forge tools and nails. They used these in making five primitive boats to use to get to Mexico. Cabeza de Vaca commanded one of these vessels, each of which held 50 men. Depleted of food and water, the men followed the coast westward. But when they reached the mouth of the Mississippi River, the powerful current swept them out into the Gulf, where the five rafts were separated by a hurricane. Some were lost forever, including that of Narváez. Two crafts with about 40 survivors each, including Cabeza de Vaca, wrecked on or near Galveston Island (now part of Texas). Out of the 80 or so survivors, only 15 lived past that winter. The explorers called the island Malhado (“Ill fate” in Spanish), or the Island of Doom. They tried to repair the rafts, using what remained of their own clothes as oakum to plug holes, but they lost the rafts to a large wave. As the number of survivors dwindled rapidly, they were enslaved for a few years by various American Indian tribes of the upper Gulf Coast. Because Cabeza de Vaca survived and prospered from time to time, some scholars argue that he was not enslaved but using a figure of speech. He and other noblemen were accustomed to better living. Their encounters with harsh conditions and weather, and being required to work like native women must have seemed like slavery. The tribes to which Cabeza de Vaca was enslaved included the Hans and the Capoques, and tribes later called the Karankawa and Coahuiltecan. After escaping, only four men, Cabeza de Vaca, Andrés Dorantes de Carranza, Alonso del Castillo Maldonado, and an enslaved Moroccan Berber named Esteban (later called Estevanico), survived to reach Mexico City. Traveling mostly with this small group, Cabeza de Vaca explored what is now the U.S.
state of Texas, as well as the northeastern Mexican states of Tamaulipas, Nuevo León and Coahuila, and possibly smaller portions of New Mexico and Arizona. He traveled on foot through the then-colonized territories of Texas and the coast. He continued through Coahuila and Nueva Vizcaya; then down the Gulf of California coast to what is now Sinaloa, Mexico, over a period of roughly eight years. Throughout those years, Cabeza de Vaca and the other men adapted to the lives of the indigenous people they stayed with, whom he later described as Roots People, the Fish and Blackberry People, or the Fig People, depending on their principal
foods. During his wanderings, passing from tribe to tribe, Cabeza de Vaca later reported that he developed sympathies for the indigenous peoples. He became a trader and a healer, which gave him some freedom to travel among the tribes. As a healer, Cabeza de Vaca used blowing (like the Native Americans) to heal, but claimed that God and the Christian cross led to his success. His healing of the sick gained him a reputation as a faith healer. His group attracted numerous native followers, who regarded them as "children of the sun", endowed with the power to heal and destroy. As Cabeza de Vaca grew healthier, he decided that he would make his way to Pánuco, supporting himself through trading. He finally decided to try to reach the Spanish colony in Mexico. Many natives were said to accompany the explorers on their journey across what is now known as the American Southwest and northern Mexico. After finally reaching the colonized lands of New Spain, where he first encountered fellow Spaniards near modern-day Culiacán, Cabeza de Vaca and the three other men reached Mexico City. From there he sailed back to Europe in 1537. Numerous researchers have tried to trace his route across the Southwest. As he did not begin writing his chronicle until back in Spain, he had to rely on memory. Cabeza de Vaca was uncertain of his route. Aware that his recollection has numerous errors in chronology and geography, historians have worked to put together pieces of the puzzle to discern his paths.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
Guillermo González Camarena was a Mexican electrical engineer who was the inventor of a color-wheel type of color television, and who also introduced color television to Mexico,
From a proud Conquistador, to a castaway, a slave and trader, and then medicine man, Cabeza de Vaca was the first European to explore much of the southern coast of Texas. Cabeza was a 37 year old military veteran in 1527 when he left on the Narvaez Expedition to find gold and colonize the Gulf Coast. He was the expedition’s treasurer. Cabeza de Vaca was enslaved by Indians in 1528 when one of the rafts the crew made crashed on present day Galveston island, he then escaped in 1530 and joined/was enslaved by another tribe called the Charrucos until his escape with 3 other survivors in 1534. He then walked to Mexico City. Cabeza survived this ordeal because of the incredible patience he had, his skills of diplomacy and goodwill, and his amazing wilderness survival skills.
other guys and have no water and little to no food what so ever? In the spring of 1527, Cabeza De Vaca and his three partners left the country to sail The New World. The ships went of course and got stranded on an Island called modern day Galveston Island. Cabeza was the only one who survived because of his survival skills and ways to do nifty tricks. During the time Cabeza was a slave on Galveston Island, he survived for three reasons.
In 1528 a survivor, named Alvar Nunez Cabeza de Vaca, of the failed Spanish expedition
The nature of the Narvaez expedition was intended to be like that of any other Spanish exploration to the New World. Panfilo de Narvaez, who was selected as governor of Florida and who financed the expedition, was also appointed the commander in chief by emperor Charles V. Cabeza de Vaca was appointed royal treasurer of the voyage for his brightness and noble character. The Spaniards were to conquer the land of Florida in the name of the Charles V and the nation of Spain. They expected to take on and overcome any natives who got in their way and to reap all of the wealth and materials of worth that they came across. When the ships arrived at the western coastline of Florida, they were greeted with a storm. This was just a sign of things to come for the fleet. The storm forced the ships to land at a different bay than what they planned on. From this point the governor wanted to move inland and explore the terrain. Meanwhile he also wanted the ships to sail along the coast until they reached the correct bay. This commenced the downfall of the conquest.
Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
Ponce de Leon sailed to Puerto Rico in 1506 with two hundred men to the island and found out that it had rich gold deposits. He enslaved the natives, and forced them to mine gold for him. Ponce de Leon left Puerto Rico and returned again in 1508, this time he brought with him only fifty men. On this voyage, his ship went through a terrible storm that caused him to run onto the rocks on two occasions. The crew was forced to throw over much of their supplies in order to keep the ship from sinking.
Juan Ponce de Leon is most recognized as the Spanish explorer who discovered Florida. However this was not his only achievement or contribution to the Spanish empire. Prior to discovering Florida he helped fight off the last of the Moors in Granada, he prevented the Indians from attacking the Spaniards in Hispaniola, he served as the first governor of Puerto Rico, discovered other geographical features off of Florida’s coast all while never giving up on his quest for gold or to gain the same recognition as Christopher Columbus.
On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies for the sole purpose of their own economic gain, Cabeza thought that kindness was the only way to win the hearts of the natives and without clothes or any material possessions, he upheld his promise and beliefs. After being enslaved by the natives Cabeza moved from tribe to tribe with the hope of finding his fellow Christians while praising and thanking God that his life was spared. Moving from tribe to tribe as a medicine man Cabeza still lived by his Christian teachings and implemented them into the way that he communicated with the natives, ultimately converting many tribes into Christianity. The religion of Christianity directly influenced the way in which Cabeza de Vaca interacted and felt toward the natives, thus throughout the duration of his time traveling across the interior of America, Cabeza was able to continually practice his religious beliefs while also being able to convert many Indians to his religion at the same time.
Milanich, Jerald T. and Susan Milbrath., ed. First Encounters: Spanish Exploration in the Caribbean and the United States1492-1570. Gainesville: U of Florida P, 1989.
Cinco de Mayo, also known as the Anniversary of the Battle of Puebla, is a national holiday in Mexico that commemorates the 1862 Mexican victory over the French forces of Napoleon III in Puebla, Mexico. This holiday, celebrated on the fifth of May, has deep roots in Mexican culture, but in American-Mexican culture as well. Cinco de Mayo serves as a proud reminder of an unlikely victory, as well as a day to express and cherish Mexican pride and heritage.
The traditions my parents instilled in me at a young age are important to me. They are part of my Latin culture and identity. One of the most important traditions that I value the most is our devotion to “La Virgen de Guadalupe” (The Virgin of Guadalupe), and although I don't go to church or share a specific a religion, I believe in La Virgen as a protector and a guardian figure and maintain her presence in my daily life.
Adventures In The Unknown Interior of America, a narrative by Cabeza De Vaca, contains many pieces of information that are applicable to present day society and the culture that has been created. The values of today’s moral code and the moral code of those who lived in the fifteen-hundreds, whether or not they knew Spain as their mother country or America to be the only country, have similar qualities. Not only has moral code contained similar values but it also contains comparable accommodation to different cultures living among one another.
Juan Ponce de Leon in 1513 discovered Florida and was later met by a southern Indian tribe that would cut Leon’s triumphant moment short. A second attempt to colonize in America was led unsuccessful by Panfilo de Norvaez in 1528. Many men were lost at sea and others were among the Indian people. The first Spanish expedition in 1539 to what would later be known as Florida was an invasion that would be soon attacked twice by natives. Herman de Soto and his group of men in 1542 were defeated along with the rest of the Spanish attempts. Francisco Vasquez de Coronado was another explorer in 1540 that attempted to bring back any rare goods to Spain. The army traveled through the southwest and to the Great Plains, returning empty-handed.