Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The importance of cultural identity
The importance of cultural identity
Cultural influences on self identity
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The importance of cultural identity
One example of the African centered theories would be Akbar's (1997) theory. According to the textbook African American Psychology, this theory was about an emphasis on “the African cultural emphasis on affective orientation including caring, empathy, and cooperative efforts as significant sources of behavioral motivation” (Heisser Metoyer, p. 24). In my opinion, this theory right here is what may be needed for today’s world. In todays society we see that there are problems when it comes to African Americans and violence. Some of it is in the media. An example of some of these would be violence with other individuals of the same race, or even violence with other races, which from my experience is shown more in the media. I believe with this theory by Akbar, if it were to …show more content…
A quote that is in the textbook that supports this would be, “Rather than anchoring the search for identity and values in a Euro American perspective, the Afrocentric approach looks within and articulates a point of view that is congruent with the history and culture of African American people (pp. 13-14)” (Heisser Metoyer, p.23) To further analyze this quote, the Euro American or Eurocentric perspective would be the one that does not involve the Afrocentric culture or history. Afrocentric psychology is about overcoming oppression according to Akbar (Heisser Metoyer, p.25). This ties back to their history, since this is a race that has been oppressed and dominated in the past by another race such as people who are in the Euro centric culture. Another difference is that according to the book, there is a limitation when it comes to the search for a universal theory (Heisser Metoyer, p.25). The Euro centric is more universal, since it involves a larger range of individuals. All of the African centered theories are not universal since they involve aspects of being
“The more sure I am that I 'm right, the more likely I will actually be mistaken. My need to be right makes it more likely that I will be wrong! Likewise, the more sure I am that I am mistreated, the more likely I am to miss ways that I am mistreating others myself. My need for justification obscures the truth." This sentence is one of many quotes from the book I really liked and agreed with. After reading The Anatomy of Peace, I realized that the Arbinger Institute was deeply insightful helping me to understand the reality and myself. I also realized that the moment I start to agree with this statement, I walked out of my box.
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
The African empires, kingdoms, and cities had many achievements before the arrival of the Europeans. Some of these achievements had influences many other places in the world. Three major achievements were the trading systems, their military forces and strengths of its people, and the wealth and success.
Afrocentrism is the cultural movement in which African-Americans embrace the African culture. It has inspired strong opinions and scholastic debate throughout its history. Afro-centrists misinterpret both African culture and their personal histories. They reject negative aspects of their history and the Afrocentric movement as a collective has a selfish attitude, especially in relation to other cultures. In Everyday Use, Alice Walker uses Dee to represent the major aspects of the Afrocentric movement. These include its selfish and one-sided nature, misplaced historical significance and misconceptions of African culture. The thoughts and actions of Dee will be compared to these aspects of Afrocentrism in order to show how Dee represents them.
According to the book, Introduction to Black Studies, by Maulana Karenga, various core principles make of the basis of African-American Studies. Some of the core principles consist of 1)history, 2)religion, 3)sociology, 4)politics, and 5)economics. The core principles serve as the thematic "glue" which holds the core subjects together. The principles assist with the expression of the African-American Studies discipline (Karenga, 27).
Slavery in America was common practice throughout the 17th, 18th, and even 19th centuries. Many are aware of the cruelty that took place in this inhumane system of labor, which regarded African Americans as property and nothing more. Though African Americans were degraded, they were still human beings, and through this they found livelihood. Among their everyday responsibilities as slaves, they found time to create relations with fellow African Americans not only from their own plantations, but also with those from adjoining plantations. These relations lead to the formation of communities, some of which labeled neighborhoods. Amidst these communities, slaves interacted and attended activities such as celebrations, religious services, and matrimonial
Introduction When a lot of people, especially white people, hear the word 'Afrocentricity,' they feel threatened, nervous, or both. Well, they shouldn't. The over-representation of black children in official school exclusion data has invoked anxiety from black parents, their communities and has spawned media and academic reflection. Afrocentric education is a way to smoothly enhance the teaching of African American children and as a mode of centering children in their own historical experiences. Since the primary mode of instruction and the basic design of curriculum are Eurocentric, we have never been in possibility of losing the concentration of white children. An Afrocentric curriculum has to be perfected before a common multicultural curriculum can be outfitted. If there is no organic presentation of scope and sequence information about the African American, then there can be no multicultural project since most Americans, including African Americans, are miserably uninformed of the African American experience. We can afford to continue to advance the idea that African Americans who demand that an Afrocentric curriculum be infused into the general curriculum. It is the path of resourceful not just for African Americans but for all of the children of this society who are counting upon us to transmit to them the proper tools for living in this global village. Afrocentricity is not a limited view. The Afrocentric view seeks no valorization of African-centeredness above any other perspective on fact. It is human-centered in the sense that no one should be divested of his or her heritage or background. Normally, the only people asked to do so are those who do not hold physical or psychological power. Ethnocentric views valorize th...
The Recent African Origins (Out of Africa) Hypothesis states that, modern humans evolved in Africa and then spread around the world. In other words, all of us can trace our origins back to Africa. On the other hand, we have the Multiregional hypothesis, stating that modern human evolved in many locations around the world from the species Homo erectus. However, this hypothesis and its followers have their back against the wall, due to the three very different strains of evidence supporting the Out of Africa hypothesis (all coming from the “We Are All Africans” article). The first strain of evidence comes from mtDNA, otherwise known as mitochondrial DNA. By analyzing mtDNA, genetic analysists are able to trace ancestry because it is only inherited
Dr. Molefi Kete Asante breaks down the paradigm known as Afrocentricity. Afrocentricity is considered a revolutionary shift into the belief in the necessity of adjustment to black disorientation,
“Africana Womanism: An Historical, Global Perspective for Women of African Descent” is an essay based on Africana Womanism and how it compares to white feminism. The essay was written by Clenora Hudson-Weems, an African American writer and literary critic. She was born in Oxford, Mississippi and she was raised in Memphis, Tennessee. I will compare Africana Womanism and Feminism and discuss the definition of the two the topics. Also I will discuss the important historical figures that are womanists. I think the issue is important because the common misconception is that a womanist and a feminist are the same thing but they are totally different. A womanist is more family oriented and feminists are dealing with the empowerment of themselves.
...al interference in lives of Black people, the African peoples were reconditioned through severe techniques. The European, white people, carried these definitions and symbolism with them when dealing with this race. It lead to a sense of superiority in the European race, which also led them to justify their violence with their race. Carina Ray notes that, “colonial regimes were quite astute at creating and then institutionalizing "tribes" out of groups of people who were externally perceived as sharing fundamental attributes that warranted their being lumped together. Maulana Ron Karenga observed, "Only slaves are defined by or in relation to their masters." Therefore, Black Americans unconsciously fostered a slave master mentality in White Americans and a slave mentality in themselves in allowing, for one day, such a degrading designation to be continued (Wright).
Afrocentric prospective is one that I think most people might think about when they speak about power, privilege and oppression as well as theories such as the white savior complex; which I argue is a misnomer today and it should be called a western cultural complex, but it is not one they have consciously put into practice. Since I mostly work with people of color, in historically black and minority communities, it is one that I have put into practice daily. Though this perspective has various aspects to it, Kirst-Ashman & Zastrow recognized that this perspective attempts to “facilitate human and societal transformation toward moral, spiritual, and humanistic ends. It seeks to persuade people of different cultural
A Diaspora is the scattering of people away from their homelands; typically they are forced away from these lands for one reason or another. The world has witnessed many Diasporas in its time since the development of nations. The effects of the Diasporas have usually been ignored even though they continue to hurt both those directly subjugated and those who don’t even know they have been affected. Each Diaspora has created tension as well as unity within the people who are affected. The African Diaspora, for example, in the beginning caused a lot of unity by those who were forced away from their homeland. However, as the Diaspora progressed and developed many of those who were removed from their homeland began to discriminate others due to
Therefore Black Consciousness’ main belief was, that racial domination had become internalized, thus causing low self-esteem, which in turn allowed room for political disunity and encouraged a dependence on white leadership. The philosophy of Black Consciousness was to break this set of attitudes and form a new belief in black self-reliance and dignity. It was only when this was achieved could black the man truly be liberated both physically and mentally. The Black Consciousness philosophy was an agenda for ideological realignment and political revitalization, which could rebuild and recondition the mind of the oppressed. This ideology brought a new sophistication and insight into the analysis of African psychology.
Today, Black culture is a buzzword. Online, many member of the millennial generation contest the appropriation and appreciation of Black culture on a daily basis. Yet, there exists numerous interpretations of the term “Black culture” itself. Though Black culture can mirror Pan-African sentiments and seek to represent the cultures of all Black people throughout the diaspora, the term sometimes refers to specific experiences of Blackness. These include those of: African Americans, an American who has African ancestry; Africans, a person born, raised, or living in Africa; and Blacks, relating to a group of people who have dark skin and come originally from Africa. Though the African American lens is typically used when discussing material examples