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Importance of cultural values
Importance of cultural values
How values and culture shape an individual
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The adventure begins on an airbus, overflying the clouds and the Himalayas. As the passengers admire the view, Eric is thinking about somewhere else. His thought, navigating in 1933 and about a beautiful, hopeful paradise, refer to a book by James Hilton called Shangri-La, an utopian world separate from the normal one and where only lucky soul can go. As a paradise, it contains abundance and comfort, plus it is governed by an High Lama. Some fortunate people want to quit this world, but so doesn’t Conway, a British character to which Erik relate and envy. Eric Weiner lived in India in the 1990s as he was working as a National Public Radio reporter and covering many countries, such as Bhutan, which he calls the closest place to Shangri-La paradise. A local businessman then asks him if it was it’s first time in Bhutan. Hopefully it is and it’s during the tse-chu, a festival. Arrived on the ground, Erik realise that the airport consists in a small terminal different from other airports. He is welcome, as …show more content…
The next day, the husband of Sangay (the hotel owner), Barba Tulky or the honorific Rinpoche, welcomes him with a « good morning. » Then, he explains to Eric how they know he was the reincarnation of Dalai Lama’s brother. Also, he tells him about the story of Divine Madman, Drukpa Kunley. This man teased women and his mother wanted him to pray like his brother did. However, Drukpa didn’t want to because he knew that his brother wasn’t praying but looking for a toilet. So, this famous story claims that people can be judged by what they’re doing, but only by why they’re doing it. Understanding this is essential to understand Bhutan. Curious, Erik finds an English translation of Drukpa texts to read it. According to him, happiness is located below the navel of woman body. So, it explains that these emotions, such as desire, don’t have to be remove, but to be
In His short story "A White Horse", author Thom Jones introduces his main characters, Ad Magic's, hunger for mad adventure. This peripatetic-"American Dream" looking character who appears in a few of Thom Jone's short stories seems like the perfect traveling companion. After "abandoning his seizure meds" in Los Angeles, he suddenly finds himself lost in Bombay,-trying to remember who, where and how?- on a bus loaded with tourists,where he almost died during the car accident,but ironical not from the impact of a matter, but of suffocation. This spontaneous, out-of-control odyssey leads Ad to a filthy beach where he comes to the aid of a diseased and dying horse. A good man with a kind heart--not to mention the best name ever created for someone who works in advertising.
Ukiyo is a culture that strives to live a strictly pleasure-seeking routine. The largest flaw in this way of life, as Saikaku points out, is that its superficial nature forces people to live lives as meaningless and fluffy as its name, the “Floating World,” suggests. It is shallow in the physical sense, in that it focuses primarily on “beautiful” external appearances, and in the metaphorical sense, whereby individuals never really make deep-seated connections to anyone because of their addiction to finding these so-called pleasures. One particular character that Saikaku satirizes to embody this superficial nature of Ukiyo is the old, rotting woman found on the verandah in the episode of “A Monk’s Wife in a Worldly Temple.” He cleverly employs situational irony with this character to prove his point, as it is expected for the archetypal old woman to pass moral lessons to the younger generation. By the character’s own, sorrowful admission she claims that she “can’t forget about sex” and is going to “bite right into” (Saikaku 614) the protagonist; completely the opposite of what the audience expects her to say. This satire highlights the extent to which the Ukiyo lifestyle socially conditions individuals; the old woman is so far gone down that path that she no l...
The bitter cold bit against the starved girl’s skeletal body. She was tired. Her parents discussed ways to get to good lands. They told her the only way to have a better life was to sell her into slavery. The girl, only ten years old was silent. She dreamed of fine clothing and good food. The girl went to the House of Hwang. She was too ugly to be in sight; she was kept in the scullery. All dreams of any kind were lashed out of her young mind. Mistreated, beaten, and underestimated, young O-lan learned to work hard and became resigned to her fate. One day, the Old Mistress summoned her and told her that she was to be married to a poor farmer. The other slaves scoffed, but O-lan was grateful for a chance to be free - they married. O-lan vowed to return to the great house one day in fine clothing with a son. Her resolve was strong; no one could say otherwise. Her years of abuse as a slave had made O-lan wise, stoic, and bitter; whether the events of her life strengthened or weakened her is the question.
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
Classic literature juxtaposes two ways of life that illustrate the poles of true happiness: a life of adventure, exemplified by Odysseus (The Odyssey), and the life at home, which poets and farmers represent. In The Iliad, Achilleus chooses to live a short, glorious life, even though he could have chosen to live a long life in anonymity. Arguments have been put forth that the life of adventure is a living hell, as Achilleus testifies from Hades after his death - in hindsight, he would have settled for the life of a slave and given up his glory, if only he could have lived longer. Alternately, the life of the (metaphorical) farmer has been despised as simple and ordinary, when true immortality is only attained with great accomplishments, such as sacking Troy or surviving heroic adventures which are then recorded. In a modern day autobiography of the 1996 ascent of Mt. Everest (Sagarmatha to the Nepalis, or “goddess of the sky”), Jon Krakauer reveals the human motivation behind adventure and tells the story of the men and women who lived and died on the expeditions to the summit during that spring (Into Thin Air). With epic literature and a recent epic, I will illuminate the values of a reflective life as well as the life of adventure, and delve into the necessary components of the ‘good life.’
The first Memoir of 1795 was addressed to the heir of her natal family and took the form of a public appeal in her effort to reestablish her family’s moral legitimacy and honorable family tradition. Before we explore her memoir, it is important to note that she felt responsible for her family’s downfall – believing that her marriage into the royal house had led to directly their suffering and decline. Beyond the scholarly merit of her stories, they are important in the view Lady Hyegyong provides of the court life and the strict Confucian beliefs that stress filial piety, loyalty and virtue. To being with, the move from
Stepping out of my first plane ride, I experience an epiphany of new culture, which seems to me as a whole new world. Buzzing around my ears are conversations in an unfamiliar language that intrigues me. It then struck me that after twenty hours of a seemingly perpetual plane ride that I finally arrived in The United States of America, a country full of new opportunities. It was this moment that I realized how diverse and big this world is. This is the story of my new life in America.
“It’s difficult to recall the first time I went to Switzerland. The actual experience of flying across the ocean at a young age felt like journeying to a different world. That eleven-hour flight was such a tedious part of the very exciting journey ahead. I remember once looking out the window of the plane as we touched down and feeling such a deep comfort and contentment. I felt as though I was home. What awaited me were days of family and friends, hiking and exploring, and delicious food. It was always such a beautiful experience being i...
On May 13, 1945, twenty-four officers and enlisted men and women stationed on what was then Dutch New Guinea boarded a transport plane named the Gremlin Special for a sightseeing trip over "Shangri-La." A beautiful and mysterious valley surrounded by steep, jagged mountain peaks deep within the island's uncharted jungle. Then, all of a sudden, the plane goes out of control and crashes with only 5 people, 2 men and 3 women surviving the crash. 2 of the 3 women later died due to their wounds being too great, now Lt. John McCollum, Cpl. Margaret Hastings, and Sgt. Kenneth Decker must fight for survival in the jungle of Shangri-La. Emotionally devastated, badly injured, and vulnerable to disease, parasites, and poisonous snakes in the wet jungle
Tucci, G., & Swaan, W. (1967). Tibet, land of snows. New York: Stein and Day.
The story of “The Best Exotic Marigold Hotel” (Hoffman, 2012) focuses on a group of British retirees who decide to travel for their retirement to less costly and exotic Indian retirement community/ hotel. The group is lured by promotions for the recently reconstructed Marigold Hotel and are surprised when they arrive to find the hotel in disarray. Though the new surroundings is less luxurious than they had imagined, they are changed by their experiences.
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
“In Tantric Buddhism, we are dealing with a misogynist, destructive, masculine philosophy and religion which is hostile to life – i.e. the precise opposite of that for which it is trustingly and magnanimously welcomed in the figure of the Dalai Lama.”[1] Within Tibetan Buddhism, there is an inherent contradiction regarding the status of women. Although in many aspects women are seen and treated as inferior to men, several of the ancient and fundamental values of Tibetan Buddhism, and more specifically Tantric Buddhism, emphasize equality of the sexes, universal compassion, and most importantly the significant and essential role of the woman. Tibetan Buddhist nuns have been trying to correct this contradiction for years to remove the inferior and degrading stereotype that defines them and to be seen as equal to men. Beginning with the emergence of Tibetan Buddhism from India until today, the status of women, both physically and symbolically has declined due to the patriarchal system adopted by Tibet. “The mystery of Tantric Buddhism consists in the sacrifice of the feminine principle and the manipulation of erotic love in order to attain universal androcentric power.”[2] In their patriarchal society, the symbol of the woman is used by men now as an instrument; manipulated by men in order to acquire control and power.
The setting within this movie is a large hotel. Which is usually associated with modern culture. It is a place that is known to be connected with western business men.
Lakunle was a poor village school teacher who had greater admiration for Sidi, “THE VILLAGE BEAUTY WHO WANTED EVERYMAN TO LOOK AT HER SO, SHE MADE A SHOW OFF” when carrying a pail of water, through her way of walking and improper dressing which did not cover the parts of her neck and shoulders. Sidi wanted to attract Lakunle also and “BEING LITTLE INFLUENCED BY HIS LOVE BUT DID NOT ACCEPT HIM FULLY AS HE WAS NOT ENOUGH TO PAY A BRIDE-PRICES FOR HER”.