Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Roles of Peter in spreading the gospel
Reflection on st pauls letter to the ephesians 2:1-10
Paul's letter to the ephesians analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Roles of Peter in spreading the gospel
There are many epistles in the Christian bible that scholars consider to be pseudonymous. Pseudonymous is when an individual creates new work and gives the credit of the piece to someone with authority. One particular set of letters, the letter to the Ephesians, has sparked a debate between scholars over the authorship of the letter. In the past there was no question about the authorship of the epistle to Ephesians. Scholars originally believed the letter was written by Paul. The letter begins by identifying the writer as Paul. (Ephesians 1:1). In 1792, Edward Evanson was first to make the claim (in print) that Paul is the not the author of the epistle written to Ephesians (Collins 133). Although, some scholars continue to believe that Ephesians are composed by Paul, evidence suggest and support that Paul is not the author of the epistles written to the Ephesians.
Scholars that believe Paul is the author of the epistle, suggest that the letter was written in 60-64 AD. (Harris 393). According to Acts 28:30 Paul was imprisoned in Rome for two years when he
…show more content…
When Paul focuses on the church he is referring to the local church. The local church is many churches in an area. In Ephesians this viewpoint is not the same, church is referred to as one church (world-wide) for example, “And God placed all things under his feet and appointed him to be head over everything for the church,” (Ephesians 1:22) in this verse as the other verses in Ephesians “church” is not used in a plural form. This differs from the use of the word church in (1 Corinthians 11:18) which reads, “In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. (Collins 147). Corinthians is an authentic Pauline epistle this letter compared to Ephesians uses church in a plural form considering the word “you” refers to a group of
The church or Ecclesia, as it is called in the original Greek language, regardless of size, are the called out ones who assemble to represent the Body and life of Jesus Christ. They engage in meetings of praise, worship, and listening to the Word of God, which is taken from their manual called the Holy Bible, or the Scriptures; those bringing the message are considered to be the mouthpieces for God, and are typically called preachers (KJV, Eph 5.23-32). According to the Bible, the church, which includes the preachers, is to strive to exemplify the type of life that Jesu...
A major problem that needs to be addressed is the question of setting. Was the letter to the Ephesians only written to the church at Ephesus? Most sources suggest that it was not. The oldest manuscripts, such as codex Vaticanus and codex Sinaiticus, do not have the church at Ephesus as the recipient of the letter; this was added into later manuscripts (Donzé et al, 534). Many state that Ephesians was a circular letter, a letter that was meant to circulate among all of the churches in the area and not meant to be specifically addressed to one church. This theory is supported by the fact that there are very few proper names in the letter, unlike the other letters Paul wrote, and the fact that it does not address specific problems of the church, only general statements are mentioned. Also, if the letter were, in fact written solely to the Ephesians, Paul would probably have included some reference to the fact that he was the pastor of the Ephesian church for two years (Ramsay, 454). Instead of doing this, the author uses phrases such as “I have heard of your faith” (1:15), implyi...
Ephesians is comprised of six chapters and is considered a Deutero-Pauline epistle meaning that it is considered dispute. In other words, Ephesians is thought to perhaps not been written by the apostle Paul. The audience that this book is directed towards are the people of Ephesus who are already considered to be following Christ (Ephesians 1:1). Later, in Ephesians 2:11, the author states that the audience was previously considered to be Gentiles but had since been converted into followers of Christ.
There are many introduction issues pertaining to Colossians authorship. Along with arguments and issues there are a few debates and questioning pertaining to the date, location, and the occasion, but overall all agree. Many scholars have come to the conclusion that Paul indeed is the author of Colossians, but there are some debates and questioning. There are two main arguments that deal with the authorship of the epistle. There is much debate on the literary usage in Colossians and the style in which it is written. Along with the vocabulary and style many argue with the theology behind the epistle as well. An example for concerning the argument towards the style is found in Colossians 1:27 where the unusual genitival words are used. Donald Guthrie does argue however that, “stylistic differences are generally attributable to changing circumstances or subject matter” (Guthrie 553). With arguing that Colossians is not written by Paul then Ephesians should also be questioned. It is said that either Ephesians is dependent on Colossians or Colossians is dependent on Ephesians. Guthrie also claims that, ““The strongest arguments in support of its authenticity are the indisputable nature of the external evidence and the inseparable connection of the epistle with Philemon” (Guthrie). There are also arguments that claim that the heresy in Colossians is second century Gnosticism. Despite all of the arguments it is evident that Paul is the author and evidence of this is shown in Colossians 1:1, 1:23, 4:18 where he speaks of himself in first person. There is evidence that Tychicus is the carrier of both Ephesians and Colossians. Not only does Paul refer to himself like he does in all of the epistles, but Colossians...
Chapter four addresses the divisions within the Corinthian church, such as jealousy, quarrelling and their defective view of the church. The apostle Paul links their view of the church to church leadership stating “If they had a true view of the church, they would have a true view of the leaders of the church” (p79). The situation was that their view was lower for the church and higher for the leaders thus they were boasting about the leaders. Paul’s view was that the Corinthian church was spoon feed Christians not maturing as they should. Paul’s reference to addressing the church as worldly did not mean they were unregenerate because they did possess the Spirit but they were not being spiritual, not being controlled by the Holy Spirit. He goes on to say “They have experienced new birth by the Spirit but have remained babies in Christ; they have not yet become mature in Christ” (p80) The Apostle most likely would express the same opinion about many Church congregations today. Many churches are elated with their church growth, but it is often superficial. If the church does not offer a real growth opportunity the journey is short lived. The church fills up with Christians not participating in the sanctification process. As with many churches today the Corinthians had a self-serving attitude about themselves and their church. The Corinthians would have never behaved the way they did if they had a higher view of the church and what it stood for and a lesser view of the leaders. Paul outlines three visions of the church “each of which has important implications” (p82). The first metaphor is agricultural: God’s field (v9) 9 For we are co-workers in God’s service; you are God’s field, God...
Virtually all scholars accept the Apostle Paul as the author of Philemon. Paul, who was formally called Saul prior to his work as an Apostle, was born in the city of Tarsus, the Capital of ancient Cilicia. Tarsus was declared a free city by Rome, thus making Paul a Roman citizen. He was Jewish by blood from the tribe of Benjamin. Paul studied under the teaching and influence of the rabbi Gamaliel and became a Pharisee. As a Pharisee, Paul possessed a rigid adherence to the letter of the law and strongly opposed and fought against Christianity. Paul was converted to Christianity by Jesus on a persecution journey to Damascus in AD 33. After his conversion, Paul became a missionary to the Gentile world. He is believed to have written at least thirteen books of the New Testament before his death in AD 67-68.
In the video “Who Wrote the Bible? Act III: Holy Words”, arguments are made about the authorship of the Pentateuch. It was believed in the beginning that the five books of Moses were authored by Moses himself. As years past, scholars began to doubt the truthfulness of this ideal. One of the first arguments was how
It is estimated that the letter was written in A.D 60-61 (Arnold, 3). It is thought that it was also meant for many other churches located in that area. Accordingly, during this time Paul was a prisoner in Rome for two years. (Hoehner, 92).
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
In approximately 50 A.D. Paul had traveled to Philippi and then to Greece for the first time. During this time, he and two traveling companions, Timothy and Silas, they spread the word about Jesus to the Thessalonians. They formed a community of believers there and Paul was the founder of this new Christian community. He, Timothy, and Silas exercised authority over the Thessalonians according to 1 Thessalonians 4:7. “we were able to impose our weight as apostles of Christ”. The three stayed with the newly founded community for quite a while and it was not specifically stated as to how long they stayed all the book said was that “they stayed for a time to be”.
I Corinthians 11:18 says: For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. Acts 14:27 says: And when they were come and had gathered the church together, they rehearsed all that God had done with them and how he had opened the door of faith unto the Gentiles.
Traditionally, John the apostle, the son of Zebedee, is seen as the author of Revelation. He is clearly a well-known and recognized teacher in the church of Western Asia Minor, part of the reason he could address such a letter of significance to these churches. Another possible author, John of Patmos, is supposed by some critics because of the drastic stylistic difference between the four NT books (John, 1, 2, and 3 John) and the book of Revelation. John in Revelation promotes himself as a recorder of this apocalypse, not necessarily as the “apostle that Jesus loved”, causing some to affirm John of Patmos as the author. The third author, suggested by some, is another “John” altogether, possibly a high ranking member or elder of the early
Second, we see this development between man and man. God creates one body to serve Him. He calls all sorts of people from varying backgrounds to comprise His church. This church manifests the Gospel by in harmony (Ephesians 4:1-5) but also by overcoming the old man so that he can rightly live with. True unity can then only come about when man really experiences change in how he handles his bitterness and lives from a heart of love.
An application of the passage to our lives will also be given to further uncover the meaning of the passage. Authorship Many claim the author of the book of Ephesians to be Paul, however, that is still widely debated. For the scholars who doubt Pauline authorship, they believe that the
Church in the dictionary is defined as a building used for public Christian worship. But when you go to church, Christian leaders define it as the people who attend the worship. According to Apostle Paul, the church is a community of believers who devote themselves to the teachings, to fellowship, communion, and prayer. What’s the truth?