Ephesians is just one of the thirteen letters of Pauline theology and the most general of them all. In this epistle, the church of Ephesians is presented and celebrated as the body and bride of Christ (Longenecker & Still, 2014). Throughout the letter it expresses gratitude, reassures, and comforts the Ephesians during Paul’s imprisonment. The book was written in order to encourage God’s people to continue living the way God intended no matter what they may hear or see that would convince them otherwise. However the controversy is whether or not Paul from Tarus actually wrote the book of Ephesians and if he did not, is the letter reliable as a Pauline document. Who was Paul and did he write the letter to Ephesus?
Paul was a Jewish man that was born in Tarus but had dual citizenship as a Roman citizen possibly due to his father’s Roman citizenship (Longenecker & Still, 2014). He was a Jew from the tribe of Benjamin (Romans 11:1) and a devoted Pharisee that had permission to persecute any Jesus followers he came in contact with. It wasn’t until Paul, also known as Saul, had an encounter with Christ that completely changed his perspective on Jesus followers. Although many call this change a conversion from Judaism to Christianity, Paul describes his encounter as a call (Longenecker & Still, 2014). He did not see himself turning away from his God of Israel but having a call to proclaim the Gospel to the Gentiles (Longenecker & Still, 2014 & Gal. 1:15). Until years after the resurrection Christianity did not exist, it was simply a branch of Judaism. Jesus was the founder or this sect of Judaism but Paul defines the identitly of Christianity (Dunn, 2011).
Many speculate that the letter to Ephesus was pseudonymously written even though...
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To conclude the research of the letter of Ephesians, it is only reasonable to understand that the author of the epistle may never be determined. Whether the decision is made that Paul did or did not write the letter, it is still known as a Pauline document and corresponds to Paul’s teachings. If Paul had written Ephesians he had a refreshed thought to issues that he had addressed prior (Longenecker & Still, 2014). A student of Paul’s could have written the letter. However, it is safe to say that the letter to Ephesus is indeed of Pauline theology. Paul’s call was to spread the news of how Gentiles could now inherit the kingdom of God just the same as the Jews. The main purpose of Ephesians is to encourage the non-Jewish believers that they have the same gift from God as God’s chosen people (the Jews) and that in itself is why Ephesians is considered Pauline.
Paul the Apostle, was a famous preacher of first century Christianity and was God’s tool used to spread the light of the gospel to the Gentiles. Paul is credited fir having written many books in the New Testament of the Bible. He was born an Israelite to a clan of the tribe of Benjamin, speaking the Aramaic and Hebrew tongues from infancy. He was an enthusiastic student and a stringent devotee of the Torah. He was the man that later had a peculiar meeting with the Lord Jesus Christ while on the road to Damascus. His life and duty were considerably altered and in turn eventually changed the course of the development of Western Civilization and culture.
With Jerusalem destroyed, Paul and others followers of the Jerusalem Church, which was a section of Judaism, began to spread the word of Jesus throughout Rome and the surrounding area to Gentiles. No one had a greater effect on spreading Christianity than Paul did, Paul was actually quite radical as he preached the teachings of Jesus Christ to Gentiles as they too could get God’s salvation. This can also be seen by looking at The New Testament as fourteen of the twenty-seven books in The New Testament have been linked to Paul. With Paul and other apostles spreading the word of Jesus after his death and resurrection the Early Church and Judaism began to clash which then caused the teachings of Jesus to break off. In short the Roman Jewish War gave the teachings of Jesus Christ the ability to take hold in ancient Europe which allowed those teachings to break off and form a new religion,
Scholars of the Pauline writings have divided them into the following categories: (1) those unquestionably by Paul: Romans, I and II Corinthians, Galatians, Philippians, I Thessalonians, and Philemon; (2) a letter that was probably written by Paul, but has had serious questions raised about its' authorship: II Thessalonians; (3) letters that were not actually written by Paul but were developed from his thought: Colossians and Ephesians; (4) letters that bear Paul's name but clearly come from another time and different set of circumstances in the church: I and II Timothy and Titus (the so-called Pastoral Letters); (5) a letter not bearing Paul's name and which evidences a wholly different thought and religious vocabulary from that of Paul: the Letter to the Hebrews (Kee, 5th Ed. 224).
Throughout many of Paul’s letters there are many debates pertaining to the authorship, destination, date, and the purpose. In the book of Ephesians many scholars debate on the authorship and if Paul actually wrote the letter, or if it was a scribe. Although there are some debates on whether Paul actually wrote it or not, he does refer to himself twice in the letter. In 1:1 and in 3:1 Paul states himself, 1:3 states, “For this reason, I Paul, the prisoner of Christ Jesus for the sake of you Gentiles” (NIV) In verse 1:3 Paul states that he is a prisoner, therefore it is debated that he did not specifically write this because he was imprisoned in Rome at this time. According to Wallace “This, of course, is not to say that the letter must be by Paul, but it is to argue that without such internal testimony, no such claim could be made” (Wallace). Many scholars also debate on the vocabulary usage and the structure of the letter. Some believe that the structure is similar, but the vocabulary seems to be different than his New Testament epistles. Hoehner claims that,” Though the book has a close affinity with Colossians, critics claim that Ephesians is uncharacteristic of Paul” (Hoehner 613). The destination of Ephesians is somewhat debated, but many do believe that the letter was sent to the church of Ephesus. “Some to claim that Ephesus is a better starting point, others suggest Caesarea.” (Wallace) Although this is an argument that has many valid points, it is obvious that Paul was imprisoned in Rome while he wrote Ephesians. It is said by Hoehner that “Ephesians was probably delivered by Tychicus (Eph. 6:21-22), who also took Paul’s letter to Colossians (Col. 4:7-9)” (Hoehner 613). As for the date goes m...
There are many introduction issues pertaining to Colossians authorship. Along with arguments and issues there are a few debates and questioning pertaining to the date, location, and the occasion, but overall all agree. Many scholars have come to the conclusion that Paul indeed is the author of Colossians, but there are some debates and questioning. There are two main arguments that deal with the authorship of the epistle. There is much debate on the literary usage in Colossians and the style in which it is written. Along with the vocabulary and style many argue with the theology behind the epistle as well. An example for concerning the argument towards the style is found in Colossians 1:27 where the unusual genitival words are used. Donald Guthrie does argue however that, “stylistic differences are generally attributable to changing circumstances or subject matter” (Guthrie 553). With arguing that Colossians is not written by Paul then Ephesians should also be questioned. It is said that either Ephesians is dependent on Colossians or Colossians is dependent on Ephesians. Guthrie also claims that, ““The strongest arguments in support of its authenticity are the indisputable nature of the external evidence and the inseparable connection of the epistle with Philemon” (Guthrie). There are also arguments that claim that the heresy in Colossians is second century Gnosticism. Despite all of the arguments it is evident that Paul is the author and evidence of this is shown in Colossians 1:1, 1:23, 4:18 where he speaks of himself in first person. There is evidence that Tychicus is the carrier of both Ephesians and Colossians. Not only does Paul refer to himself like he does in all of the epistles, but Colossians...
The Epistle to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by the Apostle Paul to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles and is considered his "most important theological legacy. The Apostle Paul wrote it roughly about A.D. 57. The key personalities in the book of Romans are the Apostle Paul, and Phoebe who delivered this letter. Paul wrote the letter to the believers in Rome, hence the name “Romans”. He wrote it to give them a concrete theological foundation on which to construct their faith and to live for and serve God effectively” a servant of Christ Jesus called to be an apostle and set
Virtually all scholars accept the Apostle Paul as the author of Philemon. Paul, who was formally called Saul prior to his work as an Apostle, was born in the city of Tarsus, the Capital of ancient Cilicia. Tarsus was declared a free city by Rome, thus making Paul a Roman citizen. He was Jewish by blood from the tribe of Benjamin. Paul studied under the teaching and influence of the rabbi Gamaliel and became a Pharisee. As a Pharisee, Paul possessed a rigid adherence to the letter of the law and strongly opposed and fought against Christianity. Paul was converted to Christianity by Jesus on a persecution journey to Damascus in AD 33. After his conversion, Paul became a missionary to the Gentile world. He is believed to have written at least thirteen books of the New Testament before his death in AD 67-68.
Analysis of biblical writings has helped us to better understand the challenges and mysteries of scripture. In studying Ephesians 1: 15-23, research will help us draw out the bigger picture of what the writer intends to convey in his message. This passage is a prayer of thanksgiving and intercession in which Paul expresses gratitude to God upon hearing of the Ephesians “faith in the Lord Jesus and love toward all the saints” (1: 15 NRSV). This leads Paul to pray intensively that the Ephesians will gain an expanded awareness of the extraordinary and unsurpassed power of God manifested on their behalf. Paul writes this as encouragement and support to the readers.
The earliest recorded text teaching Christianity has its roots buried deep within Judaism. The birth, death and resurrection of Jesus Christ, as the Messiah, created a new ideology of worship. The Messiah is the savior for all people and of all sins. Paul carried the message of the Messiah to the Gentiles. His missionary journeys and establishment of churches enabled the spreading of the message throughout the Roman Empire. Christianity grew in acceptance; those that believed in the Messiah separated and began to worship on their own. This marked the beginning of the split of Judaism and Christianity.
The general genre of Ephesians is a letter, but it is not a letter in the same form as most of Paul's other letters. There is no evidence in Ephesians that Paul wrote it to respond to a particular situation; it is not an "occasional" epistle. In this, it is similar to Romans. Both epistles are more like public speeches than private conversations (Constable, 19). It shares a deep theological relationship with Colossians.
The book of Romans was written by the apostle Paul to the people of Rome. Paul wrote to both the Jews and Gentiles in the city of Rome for the reason that, according to Blue Letter Bible, the majority of the population during that time were Gentiles. Therefore, the church was expected to be a mix of both Jews and Gentiles. Paul, the author of Romans, was born an Israelite with the name of Saul. According to Bible Hub, it was a normality for Jews during this time period to have two names, one Jewish and the other Gentile. The explanation for this name change seems to be as simple as this thought, “I take it, then, that the assumption of the name...
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
Before understanding the message of Paul, it is quite necessary to understand who Paul was. At first, Paul was a Jew and was on his way to persecute Christians. On his way, he had a vision of Jesus after resurrection. This completely changed Paul and he put his faith in Jesus Christ. His motive now was to spread the message of Christ and preach these beliefs. After knowing the circumstances under which Paul was brought to believe in Jesus Christ, it is easier to understand the incredible amount of faith he had in what he was preaching.
"The heavenly places" is rarely used in the Bible, but Paul writes about it five times in the book of Ephesians. The Bible uses the phrase in a few other places, and looking at those instances will help define it more clearly, but the usage here presents more questions and fewer answers than most other references. " Blessed by the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ..." (Ephesians 1:3).
Having encounter Jesus on the Damascus rode, Paul knew first hand who Jesus was. Paul stood on the word found in Ephesians 4:5-6 (KJV) which says “One Lord, one faith and one baptism, One God and Father of all, who is above all, and through all, and in you all.” He further explained that the only way to know the Father is through