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Critical interpretations of a thousand splendid suns
Treatment of women in afghanistan
Treatment of women in afghanistan
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Recommended: Critical interpretations of a thousand splendid suns
Despite many successes in empowering women all over the world, there are still countless issues in many countries that must be fixed. All the events and situations that occur in Afghanistan are likely to traumatize people, especially women. In the book A Thousand Splendid Suns by Khaled Hosseini, the government is immoral and fails to protect women. In a country where women are heavily inferior to men, there are certain standards put upon women to obey. For example, they must always wear burqas outside, and are pressured to give birth to a son. Rasheed, Mariam’s husband, is rarely ever satisfied and constantly exhibits a vicious behavior. His violent and aggressive actions towards his own wives and other women come from factors such as Afghanistan’s …show more content…
corrupt government, gender inequality, and his own family experiences. Due to the corrupt government, Rasheed is allowed to continue his inhumane acts towards women however he pleases.
This results in very unhealthy relationships with both Mariam and his other wife Laila. When Laila attempts to leave Rasheed and escape to another city, Rasheed screams at her saying, “You try this again and I will find you. I swear on the Prophet’s name that I will find you. And when I do, there isn’t a court in this godforsaken country that will hold me accountable for what I will do” (Hosseini 272). Rasheed displays his complete control over Laila and threatens her because he knows Afghanistan’s government will not punish him for it. If there was a better court system, Rasheed would have been be stopped and put in jail already. However, there isn’t, so Mariam and Laila are unable to change his behavior towards them. All they can do is try to bear the pain and suffering, because as women in Afghanistan, they have no other …show more content…
option. Gender inequality in Afghanistan also contributes to the cause of Rasheed’s behavior. After Mariam and Nana talk about the truth of Mariam’s father, Nana teaches her a lesson, saying, “Learn this now and learn it well, my daughter: Like a compass needle that points north, a man’s accusing finger always finds a woman. Always” (Hosseini 7). Nana most likely has experienced this situation before, and is letting Mariam know ahead of time to not be surprised if accused of something by her husband. The simile used foreshadows the many times Rasheed will blame Mariam during their marriage. If men in Afghanistan treated everyone equally, regardless of gender, Rasheed’s anger towards women would probably be limited. Nevertheless, since gender discrimination is very common, and happening everywhere in the country, Rasheed feels as if he is doing nothing wrong. The reasons for Rasheed’s actions are not only because of the country he is in, but also are caused by his own family issues.
One of Jalil’s three wives, Nargis, talks about the suitor as a choice for Mariam’s husband and says, “He too has had a great loss in his life. His wife, we hear, died during childbirth ten years ago...and then, three years ago, his son drowned in a lake. He’s been looking for a bride the last few years but hasn’t found anyone suitable” (Hosseini 47). After one tragic event led to another, it is evident that Rasheed’s loneliness is a crucial factor towards his violence. Since he has been searching for the right woman for such an extended time, his patience runs out with each day he has to wait. When Rasheed finally meets Mariam, he realizes that she will never be like his first wife, and that his expectations were too high. Instead of seeing Mariam as a wife and loving her, Rasheed views her as a constant reminder of his first wife, and how she is dead. He will never see Mariam as the ideal partner, and she will never fit his expectations, which results in Rasheed’s constant anger and
desolation. While violence towards women is common in Afghanistan due to the corrupt government, and gender inequality, Rasheed’s behavior towards Mariam will leave a lasting impact on her. The government allowed Rasheed to go free of punishment even though he had committed horrible acts towards women. Today, many females in Afghanistan face the same situations Mariam has experienced. Other countries must realize that male dominance is a major problem, and spread awareness in order to solve this worldwide issue.
In chapter 18, Mariam is introduced to the monstrous man, Rasheed. Rasheed is an aggressive abusive man that is married to Mariam. His monstrous qualities are expressed in the novel when it states “Mariam chewed. Something in the back of her mouth ‘Good,’ Rasheed said. His cheeks were quivering. ‘Now you know what your rice tastes like. Now you know what you’re giving me in this marriage. Bad food, and Nothing else.’ Then he was gone, leaving Mariam to spit out pebbles, blood, and fragments of two broken molars”(Hosseini 104). In Chapter 15, Rasheed feeds his wife pebbles to eat and breaks two of her molars. He abuses Mariam, and she can not do anything to stop him. Taking this abuse made Mariam a stronger person. Another example of the monstrous quality in Rasheed is when he says “There is another option… she can leave. I won't stand in her way. But i suspect she won’t get far. No food, no water, not a rupiah in her pocket, bullets, and rockets flying everywhere. How many days do you suppose she’ll last before she’s abducted, raped or tossed into some roadside ditch with her throat slit? Or all three?” (Hosseini 215). When Rasheed speaks about Laila, he is willing to throw Laila onto the streets if Mariam will not let him marry her. He is willing to leave her with nothing to survive, and he would not think twice about the situation. The abuse Rasheed puts on others particularly Mariam hurts them
Rasheed tries to convince Mariam that the only way to keep Laila safe is by marrying her. He ends up hiring a man named Abdul Harif to tell Laila that he had met the love of her life, Tariq, in the hospital and that he had died. Laila is told this right when she finds out that she is pregnant with Tariq’s child. Rasheed had hired Abdul Harif to tell Laila this because he wanted to get Laila to marry her. When Rasheed brings up marriage to Laila, she jumps on board right away, and falls into Rasheed’s trap. After Rasheed and Laila get married, he treats her like a queen. He becomes very protective of Laila. Almost all his attention is spent on her, and in a sense, forgets that he is even married to Mariam. But him acting affectionate and caring does not last very long. When Laila gives birth to a baby girl, named Aziza, Rasheed starts to treat Laila how he treated Mariam when she could not successfully carry a child full term. Again, Rasheed ends up not getting what he wants, and therefore he turns onto Laila. The abuse, both verbal and physical, starts to get worse in the household. A particular situation that displays just how violent the abuse in their household can get is when he locks Laila and Aziza in their room, and Mariam in the shed because they tried running away from Rasheed and the abuse. He leaves them without water or food, and it ends up almost killing Aziza. This is where Rasheed falls into the paradox of power again. “ ...the 16th century Italian philosopher Niccolo Machiavelli insisted that compassion got in the way of eminence. If a leader has to choose between being feared or being loved, Machiavelli insisted that the leader should always go with fear. Love is overrated” (Lehrer The Power Trip). Rasheed would rather have his own family be completely afraid of him and almost
Khaled Hosseini’s novel, A Thousand Splendid Suns, tells the stories of women in Afghanistan in the late twentieth century. Hosseini shows the women’s strengths, weaknesses, tribulations and accomplishments through their own actions, and how they are treated by other characters in the book, particularly the male characters. Hosseini portrays men in A Thousand Splendid Suns to create themes of justice and injustice within the novel. The justice, or lack thereof, served to the male characters is a result of their treatment and attitudes toward the female characters in the book and towards women in general.
Originally, Mairma would acquiesce to Rasheed’s demands: if he said “shut up,” she would (98). If she was beaten, she would take it. She felt no hope of freedom from his brutish acts so she endured through them. Wallowing in despair would only make her marital-situation worse. Later, out of routine, Rasheed’s abuse is prevented because of Laila. She pleads “please Rasheed, no beating!” over and over until he forfeits his attack against Mariam; feeling loved, it is a kindness that Mariam cannot forget (241). In Mariam’s final resistance to the churlish man, she shows her love for others. Aiming to kill, Rasheed acts violently upon Laila, and Mariam fights back. As he once beat her, she beat him back. The scene juxtaposes how she once accepted the abuse, and now she fights back because she does not want to lose the one who makes her feels that she “had been loved back”: Laila (224). After being controlled by Rasheed for the majority of Mariam’s marriage, she takes control of her own life for once by making he decision to kill him in order to protect Laila. Mariam’s fight back shows her willingness to sacrifice to prevent Rasheed’s cruelties further. Risking worse abuse, Mariam chooses to save Laila’s life in exchange for her own. Laila brought Mariam an unmistakable happiness: “[Mariam] was leaving the world as a woman who had loved and been loved back. She was leaving it as a friend, a companion, a guardian. ... It was not so bad ... that she should die this way ... This was a legitimate end to a life of illegitimate beginnings” (224). Mariam gives Laila the opportunity to live a life sans of Rasheed’s barbarities to plague them after learning herself how inhumane he was. Moreover, the cruelties Mariam faced against Rasheed revealed her endurance as a woman. Mariam remained strong throughout her marriage and fought back against her husband, an act
He knew that if he took her in she could have his son. Rasheed then became violent with Laila just like he did with Mariam. If Laila ever talked back to him he would slap her, if she said something more intelligent than him or proved him wrong he would call her stupid say that she was uneducated. When she became pregnant with his son he couldn't wait to teach his son how to act like him. Rasheed made sure Laila was having boy because if he had a girls she wouldn't be dominant in life, she would be considered a harami. Mariam did not like Laila because she saw her as a threat but she also felt bad for Laila because Mariam knew how it felt to not be wanted and to be a victim. Later in the story they became close and Mariam looked at Laila and her kids as if they were her children. Mariam cared for Laila and her safety that they decided they would try to escape and start over. But that did not work out. The police brought them right back home and Rasheed tortured them but throwing Laila and Aziza into a room and looking the door and boarding the windows and threw Mariam in a shed outside. He kept them there for days without food or water. He saw this as a punishment for them disobeying his rules. The violence that Mariam and Laila endure is through this patriarchal society where the man is the dominant individual and can do anything he wants to his wives, even his
One of the main controversies in this book is the plight of women and men’s struggles. Although both experienced different kinds of inequalities, women were the target of the Taliban. In 1978, women in Kabul were demanding their rights during the Afghan Women’s Year. The president who was in charge then was president Daoud, and he decreed, “The Afghan woman has the same right as the Afghan man to exercise personal freedom, choose a career, and fins a partner in marriage” (53). This decree was absolutely invalid when the Taliban expelled a humanitarian organization that was run by women, and because of that, the Taliban took over Kabul. Women were not allowed to work outside of home. Because of that, Latifa mentions that women in Kabul usually just bake bread, do embroidery,
Violence and abuse will almost always result in retaliation from the abused, whether it comes immediately or later. Rasheed is abusive to both of his wives Mariam and Laila. He abuses them physically, verbally, and emotionally as well. After years of this pain Mariam and Laila can take it no longer and fight back resulting in Rasheed’s death.
This book by A. Widney Brown and LeShawn R.Jefferson reflects on the negative impacts of different Talib decrees on the overall development Afghan women.
Mariam’s strength is immediately tested from birth and throughout her whole childhood. She has been through a lot more than other children of her age, and one of those challenges is the hope for acceptance. She is looked at as an illegitimate child by her parents, and they say there’s no need to attend school. We learn right away what the word “harami” means when Nana uses that to describe her own daughter. She says, “You are a clumsy little harami. This is my reward for everything I’ve endured. An heirloom-breaking, clumsy little harami” (Hosseini 4). Nana especially pushed Mariam away from pursuing her goals. She said there was no need for education and men always find a way to blame it on a woman. This pushed Mariam away from her mom and closer to Jalil, but he refuses to acknowledge her and his wives look at her with cold stares of disgust. Mariam only feels loved by Jalil through all of this, mainly because he brings her things and shows her some love. She asks him to do something with her outside of the kolboa and he first agrees, but never brings her because of his fear with his wives and the structures of Afghan culture that frown upon it. He starts to act as if she was a burden to him and Mariam’s hope for acceptance is crushed. She realizes the truth, especially once she reaches adulthood. In Afghanistan, marriage is not all about love for eachother, it is about traditional role...
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
The women of Afghanistan have been through every hardship imaginable. Khaled Hosseini uses his novel A Thousand Splendid Suns to show his readers how women’s rights changed through out the last half of the 20th century and how the different governments affected the women differently.
Islam has influenced many cultures around the world. For centuries, Islam has had an immense influence on the Afghan culture. According to this religion, women have no rights. The men took advantage of this system by translating only what they wanted from the Koran; to enslave the women in our culture for their own desires. From the beginning, the women on no account had any civil rights or have power over their own lives, and most were uneducated and had accepted what their teachers taught in schools and mosques. My family moved to the US when the Russians invaded Afghanistan. I thank god to be one of the lucky women who did not have to live in Afghanistan and for giving me a better place to live in America. Unfortunately, this was not the case for the majority of the Afghan women. Under the cruel Taliban government the women were banned to work, and were not allowed outside their homes without being escorted by a man. The film Osama, inspired by a true story, is about Osama, a young girl who did lived in Kabul while the Taliban regime. Through Osama's story, I had a chance to see what it was like to live in Afghanistan as a woman. This is a story of a girl whose faith was in the hands of many different people: her family, the Taliban soldiers, and the city judge. Osama and I have different lives on different continents; however, we both could have had more rights and better life if we were born men.
Khaled Hosseini, author of A Thousand Splendid Suns, is indisputably a master narrator. His refreshingly distinctive style is rampant throughout the work, as he integrates diverse character perspectives as well as verb tenses to form a temperament of storytelling that is quite inimitably his own. In his novel, A Thousand Splendid Suns, he explores the intertwining lives of two drastically different Afghani women, Lailia and Mariam, who come together in a surprising twist of fate during the Soviet takeover and Taliban rule. After returning to his native Afghanistan to observe the nation’s current state amidst decades of mayhem, Hosseini wrote the novel with a specific fiery emotion to communicate a chilling, yet historically accurate account of why his family was forced to flee the country years ago.
The novel A Thousand Splendid Suns explores the plight of women in Afghanistan; the focus is put on three women Nana, Mariam and Laila. Women in Afghanistan often face difficult and unfortunate situations. In this essay we will examine some of these unfortunate situations for women.
Essentially, Laila and Mariam protect each other from Rasheed, but they also protect the other important people in their lives when they are threatened also. Equally important, they protect others, in spite of the lack of protection from the power of oppression.