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Short note on human and animal relationship
Japanese history and culture essay
Japanese history and culture essay
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Skabelund, Aaron Herald. Empire of Dogs: Canines, Japan, and the Making of the Modern Imperial World Cornell University Press. 2011
Aaron Skabelund is a history professor at Brigham Young University, he specializes in the field of modern Japanese history, specifically the social and cultural history of imperialism, animals and military. Skabelund has a Ph.D from Columbia University and a postdoctoral fellowship with the Japan Society for Promotion of Science at Hokkaido University. He has authored many works that focus on the role of dogs in Japan’s social, cultural, and political history, such as “Dogs at War: Military Dogs in Films” and “Leading Dogs and Children to War”. Skabelund’s “Empire of Dogs” is an analysis of how the impact of
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Skabelund discusses the use of dogs in the military, particularly during World War I and World War II. In Japan, dogs were used to market the military to children, to encourage people to volunteer their pets for service. All of these different marketing attempts created a greater sense of nationalism. Dogs were the ideal warrior because of their “silent sacrifice” and unwavering loyalty. Skabelund analyzes the implications drawn from relationships between humans and dogs as well as the relationships between the US and Japan postwar. He implies that the two relationships go hand in hand. “Perhaps as important as its prewar roots, dog keeping in the second half of the twentieth century was a reflection of Western and American cultural forces that penetrated Japan and much of the globe.” (Skabelund, 175). Skabelund makes a compelling argument that the postwar occupation of Japan by the US greatly influenced the popular culture through practice of keeping dogs in Japan. Japanese families subscribed to the Americanized image of the ‘perfect family’, which included a small dog, so many native dog breeds were forgotten in favor of Western breeds. Dogs were also used in anti-Japanese propaganda to portray Japan as an uncivilized country that has no laws against animal abuse. This caused mass controversy over dog breeding practices around the world. “Because of changes in …show more content…
Skabelund’s failure to address the religious position of dogs in Japan made his argument seem incomplete. I think he could have explored a whole different angle in his book and it would have been interesting to see someone with his knowledge of the subject discuss the religious aspects of human-canine relationships. While I think that Skabelund left out a very crucial element of Japanese culture, I think that observations and arguments he did make were well thought out and persuasive. He introduced new theories and perspectives that I found fascinating. I found that Skabelund’s theory that we can study the relationships between humans and animals to better understand world history is very compelling. “It is time we humans more fully acknowledge and more wisely value the assorted barks, bellows, bleats, and cried of our fellow creatures that inhabit our cultures, our histories, and our world. More than simply being our mirrors, dogs and other creatures are our partners in a shared environment, culture, and history, the nature of which is a joint creation, and which encompasses the fate of all species.” (Skabelund, 197). “Empire of Dogs” is well written and structured. The language used is clear and concise. Overall I would say this was a very good
The dogs of war by Michael Paterniti is an informative and heartwarming article about handler Marine Corporal Jose Armenta and his dog Zenit. And how handlers and dogs are trained without each other and how they are trained with each other. The way that Micheal Paterniti writes is excellent and well written but it is even better with the pictures, the pictures tie everything together.
Much of what is considered modern Japan has been fundamentally shaped by its involvement in various wars throughout history. In particular, the events of World War II led to radical changes in Japanese society, both politically and socially. While much focus has been placed on the broad, overarching impacts of war on Japan, it is through careful inspection of literature and art that we can understand war’s impact on the lives of everyday people. The Go Masters, the first collaborative film between China and Japan post-WWII, and “Turtleback Tombs,” a short story by Okinawan author Oshiro Tatsuhiro, both give insight to how war can fundamentally change how a place is perceived, on both an abstract and concrete level.
Have you ever wondered how much it costs to have and maintain a pet? Burkhard Bilger, the author of “The Last Meow”, explains how Americans spend a lot of money on their pets and that people's “love affair” with their pets has gotten out of control. An observation I have made is that in many movies dogs are treated very well. When I was younger, I watched a movie called Bratz and one character would always have her dog inside a dog purse and they would even get manicures and pedicures together. The dog always had shiny clothes on and it was always very clean. Therefore, I agree with Bilger's argument that Americans “love affair” with their pets has gotten out of control.
"(Doc. A) The beliefs Japanese grew up with were that the Emperor was sublime and his empire should be followed everywhere nerveless by everyone. They were trained to be dedicated; willing to do anything to please their superior. “An old order... (European and American)... is now crumbling.
The misrepresentation of Pit Bull breeds in the media has been reflected in American culture. As these dogs were incorporated into World War I propaganda, they were perceived as symbols of courage and strength, the archetype of American dog breeds5. When, in the 1920s and 1930s, American Staffordshire Terrier “Pete the Pup” starred in the comedy Our Gang, later known as The Little Rascals, Pit Bulls were considered “nanny dogs” and family-friendly pets7. When the media focused heavily on illegal dog fighting rings and gang culture in the 1970s and 1980s, Pit Bulls were called demonic and unpredictable. Through their many roles, they have shown versatility and resilience, and lately they have suffered greatly.
Adams, Michael C. C. The "Best War Ever: America and World War II" Johns Hopkins University Press, Baltimore, MD 1994. Bailey, Ronald H. The Home Front, U.S.A. Time-Life Publishing, Chicago, IL. 1978 Bard, Mitchell G.
First Friend: A History of Dogs and Humans, by Katherine Rogers, articulates the history of the relationship between dogs and humans. Wild Justice: The Moral Lives of Animals, by Marc Bekoff and Jessica Pierce, investigates if and how dogs exhibit morality. In both texts, anecdotes and observations are used to portray instances of dogs displaying cooperation, empathy, altruism, and, by extension, morality. Consequently, it stands to reason that dogs have a capacity for sociality, but how can the sociality of dogs be described? A dog’s capacity for sociality is the ability to form long term relationships with members of the same or other species. Dogs, in particular, dogs who hunt as well as dogs who play, are able to form long term relationships with humans and other dogs through trust, love,
Co. ISBN 0-929521-40-4. Dull, Paul S. (1978). "The Species of the World." A Battle History of the Imperial Japanese Navy (1941–1945).
Dower begins by examining the propaganda churned out by both war machines (including a Frank Capra documentary, Know Your Enemy - Japan) and discovers two underlying patterns of stereotyping. "In everyday words," he writes, the "first kind of stereotyping could be summed up in the statement: you are the opposite of what you say you are and the opposite of us, not peaceful but warlike, not good but bad...In the second form of stereotyping, the formula ran more like this: you are what you say you are, but that itself is reprehensible." (30) In this case, American's commitment to individualism became rapacious self-interest in the eyes of Japan, while the Japanese commitment to collectivity became herd thinking to Americans.
The “Gentleman of Western Learning” presents arguments centered around the political ideology of pacifism and can be seen as the “idealist” of the book, advocating ideas out of his time, seemingly to be a man of vision in today’s context. He proposes the abolishment of the Japanese military and believes that a moral defense built through the virtues of liberty, freedom, equality and fraternity would be more than sufficient to safeguard the nation’s shores and interests (Pg. 51). His cause for unilateral disarmament is indeed noble, though sadly, a pipe dream in his era.
Dogs are common throughout the world, either as a domestic pet, a protector on a farm, or an assistant for hunting amongst others. Regardless of the reason for having a dog, most people have either owned one for themselves or have known somebody who has owned one at some point in their life. Despite the relative normality of having a dog in your life in one way or another, the reasons for dogs coming into existence are not common knowledge among most people. Throughout a great portion of mankind’s history, dogs have been an essential part of life. The truth is, dogs were actually created in part by man.
In Julie Otsuka’s novel, When the Emperor was Divine, the boy’s emotions are embodied through animals. In mid 1942, the boy and his family are displaced from their home in Berkeley, CA, and relocated to an internment camp. The family is forcibly imprisoned in response to Executive Order 9066, due to their Japanese heritage. The boy’s initial hope and innocence are expressed through a tortoise. The disappearance of these virtues become evident through the animal’s demise. Additionally, images of wild horses display the boy’s desire for freedom and an identity, while their death illustrates his inability to aspire to such things. A tortoise and horses manifest the boy’s internal struggles with his internment. The life and death of the creatures
Dogs are wonderful creatures. They are loyal, dependable companions if given the opportunity. In recent years I have come to the opinion that we could learn something from these animals. We should also take a look at the manner in which they are being treated. Abandonment, irresponsible breeding, and neglect are only some of the ways that humans are failing the canine species.
Stories about war and implements of such can be observed throughout the course of Japanese history. This shows the prevalence of martial training and the profession of arms as a tradition that has not faded since ancient times (Friday and Humitake 13).
Our preliminary class gave a brief, yet detailed outline of major events affecting the East Asian region. Within that class, prompted by our limited geographical knowledge of Asia, we were given a fundamental explanation of the geographical locations of the various events taking place in the region. In subsequent classes, we were introduced to the major wars, political shifts, and economic interests which shaped Japan, China and Korea to what they are today. We examined the paradigm of pre-modern Japanese governance, the Shogunate, and the trained warriors which defended lord and land, Samurai. In addition, we examined the socio-economic classes of Medieval Japan, which included the Samurai, peasants, craftsmen, and the merchants. We also examined pre-1945 Japan’s policies toward foreign entities, notably the Sakoku Policy, which sought to expunge all foreign presence and commerce in an effort to protect its borders and culture. 1945, however, saw ...