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More handpicked essays just for you.
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The earliest records of humanity were recently discovered in the form of 40,000-year-old cave paintings in Spain. Since the beginning of humanity art and humanity have been closely entwined. Arts are often called the “humanities” for a reason, the arts are an innate and primal part of our race. Historically often when we see technological advancement we see an explosion of art, Greco-Roman culture and the Renaissance are two primary examples of this. Art is undeniably important to society and Emily Mandel illustrates this intertwinement beautifully in her dystopian novel Station Eleven. Station Eleven tells the stories of four people who live in a modern time where a disease wipes out 99% of the world's population. Through the mediums of theater, visual art and history Station Eleven illustrates that the humanities are a primitive part of humanity. In Mandel’s pre-collapse society acting has been transformed over the years from an expressive theatrical art to a commercialized and sometimes repulsive business. This is shown in a few different ways. Firstly the focus of the paparazzi and the entertainment media cult shows how the culture around acting has been perverted and distorted into a stalkerish following of actors lives. This represents acting as a whole and it’s distancing from the …show more content…
Miranda, Arthur's wife, is an artist and her job is seen by Arthur's actor friends as cute but meaningless. One of Arthur's actor friends remarks about her art project “ What's the point of all that work if no one might ever see it?” (Mandel,95) But even if one person sees the beauty in that art or is touched deeply by it the art is worth it, because if an art piece touched twenty people profoundly out of twenty thousand viewers that make it worth it. Because the value of art is what other people see in it like how post-apocalyptic Kirsten is obsessed with Miranda's art and cannot get
This book was also one of my first encounters with an important truth of art: that your work is powerful not because you convey a new emotion to the audience, but because you tap into an emotion the audience already feels but can't express.
People are defined by their past. The past holds a person’s reputation, relationships, and decisions. All these factors lead to a person’s present. This idea is heavily explored in the novel Station Eleven. The author, Emily St. John Mandel, spends a significant portion of the book in various flashbacks to explain a character’s present. The past is sporadically interspersed into the telling of the present storyline. These random jumps force the reader to pay close attention to whether it is the past or present. Emily Mandel uses the past, in the form of flashbacks, as a device to further develop her characters. The author of Station Eleven uses flashbacks to show contrast in characters, explain relationships, and reveal a character’s motive.
Humans have used art for centuries as a response to their environments. The use of icons, perspective, and cubism have all reflected the cultures and societies of those times. However, art has often been mistaken as a substitution or creation of reality, rather than a reflection. John Gardner has taken up this attitude in his novel Grendel. While Grendel is a provocative and innovative work, John Gardner's views on art, as reflected in Grendel, are based upon a misunderstanding of art and are therefore unfounded.
Station Eleven by Emily St. John Mandel shows us people who, despite the horrors they are forced to endure, remain good and kind hearted. For example Clark, despite his loss of a boyfriend and being stranded in an unknown airport far from his old life, goes on to create the museum of civilization and teach people about the past. The symphony is another example, they go from town to town performing for people and spreading news around the new isolated country. However, though some people endure and stay good, some turn to terrible acts which they would have never even considered before. Emily St. John Mandel uses The Prophet to show how otherwise normal and kind people can be driven to terrible
Though people can look into color and composition, others can still even look into the source of the art itself. Cole goes deeper, delving into the source of the art, looking in particular into the idea of cultural appropriation and the view a person can give others. Though it is good for people to be exposed to different opinions of a group or an object, sometimes people can find it difficult to tell the difference between the reality and the art itself. Sometimes art can be so powerful that its message stays and impacts its audience to the point where the viewer’s image of the subject of the art changes entirely. Cole brings up an important question about art, however. Art has become some kind of media for spreading awareness and even wisdom at times, but in reality, “there is also the question of what the photograph is for, what role it plays within the economic circulation of images” (973). Cole might even be implying that Nussbaum’s advertisement can sometimes be the point of some media, and that sometimes the different genres of art can just be to make someone with a particular interest happy. One more point that Cole makes is that “[a]rt is always difficult, but it is especially difficult when it comes to telling other people’s stories.” (974) Truthfully, awareness and other like-concepts are difficult to keep going when a person or a group is not directly involved.
“By working dying people into his act, Jones is putting himself beyond the reach of criticism. The dying people are viewed on videotape. He thinks that victimhood in and of itself is sufficient to the creation of an art spectacle. The cultivation of victimhood by institutions devoted to the care of art is a menace to all art forms.”
In existential thought it is often questioned who decides what is right and what is wrong. Our everyday beliefs based on the assumption that not everything we are told may be true. This questioning has given light to the subjective perspective. This means that there is a lack of a singular view that is entirely devoid of predetermined values. These predetermined values are instilled upon society by various sources such as family to the media. On a societal level this has given rise to the philosophy of social hype. The idea of hype lies in society as the valuation of something purely off someone or some group of people valuing it. Hype has become one of the main driving forces behind what society considers to be good art and how successful artists can become while being the main component that leads to a wide spread belief, followed by its integration into subjective views. Its presence in the art world propagates trends, fads, and limits what we find to be good art. Our subjective outlook on art is powered by society’s feedback upon itself. The art world, high and low, is exploited by this social construction. Even when objective critique is the goal subjective remnants can still seep through and influence an opinion. Subjective thought in the art world has been self perpetuated through regulated museums, idolization of the author, and general social construction because of hype.
The strongest example of this comes when Daisy is able to use her knowledge of poetry in order to help change Baxter’s mind during his attack on the Perowne family. After the attack is over there is a toast to her bravery, “We’re raising our glasses to Daisy…Her poems mark a brilliant beginning to a career” (McEwan 241). Daisy is literally able to save her father’s life through her pursuit of poetry. The artistic nature that she possesses is able to reach out and touch another person in a way that prevents him from hurting her family. Without Daisy’s art, it is hard to say if the family would have been able to proceed unscathed from the attack. There is huge value within Daisy’s art in this way, because there is huge social power within it. Daisy art gives her status as an important individual, which is toasted by her family. Even so, the toast is not just a marker of the social value that Daisy’s poems have, but also the economic value that they will one day provide. Daisy’s thoughts and feelings within her art are so good that she will be able to support herself economically through them. Her art is something that people will pay to consume it, and she will be able to create a career from this fact. The pride of a father is something that is able to overcome the logical nature of Perowne’s opinions on art. His daughter is going to be a successful woman through her art, whether
... turning some who can be seen as a blank canvas into someone new. In both ways, Evelyn and Henry Higgins are the artists to their work. Though they might not treat the people they are working with as a human, in the grander idea they have made them better. Adam finally comes to terms with his true personality, while Evelyn exposes what society believes are the norms for a person’s appearance. While, with Eliza, she leaves the life of being a beggar and becoming a duchess, showing how through hard work a person can change, and it becomes hard to return to one’s prior self. Both instances show art playing a large role in shaping their lives. From learning about life through art, people then strive to be on the same level as the art the see, trying to live a grander lifestyle. Showing that to a certain extent art can influence life more than life can influence art.
In Emily St. John Mandel's novel Station Eleven, the motifs of death and flawed relationships are employed to convey the essentiality of art to humanity. Art has a way of reminding people of what life and civilization should be, and resonates with people more than the concept of survival alone. The motifs supporting this idea are present in Shakespeare's times and throughout the novel's pre-apocalypse, post-apocalypse, and comic Station Eleven's timelines.
Humanity redeems itself from catastrophe in the form of ingenuity. Through the creation of art and contribution to society, populations make life sufficient enough to live. This form of redemption is apparent is Emily St. John Mandel’s Station Eleven. After the world is infected by a virus called the Georgian Flu, those who survive must find a way to fulfill their lives on Earth. Art is used to remind them of their humanity, of their civilization. The world becomes so local after the plague and art is the escape. It provides connection, perspective, and most of all, hope that there is more to be discovered. Mandel argues that ingenuity constitutes a sufficient life and that this provides a form of redemption for individuals.
“Philosophers, writers, and artists expressed disillusionment with the rational-humanist tradition of the Enlightenment. They no longer shared the Enlightenment's confidence in either reason's capabilities or human goodness.” (Perry, pg. 457) It is interesting to follow art through history and see how the general mood of society changed with various aspects of history, and how events have a strong connection to the art of the corresponding time.
Just as other works that reflect art, pieces in the category of fine arts serve the important message of passing certain messages or portraying a special feeling towards a particular person, function or activity. At times due to the nature of a particular work, it can become so valuable that its viewers cannot place a price on it. It is not the nature or texture of an art that qualifies it, but the appreciation by those who look at it (Lewis & Lewis, 2008).
Over the course of three years and through the three protagonists featured, viewers are shown what it’s like living in a poor, yet beloved community fabricated from these artists' very time and hands that is soon to be destroyed when the government sells the land to wealthy developers. As the eviction approaches we are witnesses to the manipulations of powerful intuitions, the struggles that parallel with unconventional and unsupported career paths, but mostly, we see what this community and their art provides—a rarity that remains true and constant throughout: beauty, love, and dedication.
Movie stars. They are celebrated. They are perfect. They are larger than life. The ideas that we have formed in our minds centered on the stars that we idolize make these people seem inhuman. We know everything about them and we know nothing about them; it is this conflicting concept that leaves audiences thirsty for a drink of insight into the lifestyles of the icons that dominate movie theater screens across the nation. This fascination and desire for connection with celebrities whom we have never met stems from a concept elaborated on by Richard Dyer. He speculates about stardom in terms of appearances; those that are representations of reality, and those that are manufactured constructs. Stardom is a result of these appearances—we actually know nothing about them beyond what we see and hear from the information presented to us. The media’s construction of stars encourages us to question these appearances in terms of “really”—what is that actor really like (Dyer, 2)? This enduring query is what keeps audiences coming back for more, in an attempt to decipher which construction of a star is “real”. Is it the character he played in his most recent film? Is it the version of him that graced the latest tabloid cover? Is it a hidden self that we do not know about? Each of these varied and fluctuating presentations of stars that we are forced to analyze create different meanings and effects that frame audience’s opinions about a star and ignite cultural conversations.