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Deviance in social institutions
Explain cultural theories of deviance
Explain cultural theories of deviance
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Society is constructed by what we understand to be social norms, or the acceptable and universal behavior. However, social norms tend to be based off one’s values and vary between cultures. Emile Durkheim describes this variation of norms as being relative to time, circumstances, and culture. Durkheim’s relative theory incorporates the rational choice element of social control. In this observation, I opposed Travis Hirschi’s idea of social control theory using folkway deviance, the violation of a minor social norms with low sanctions. On Thursday, April 26th, I decided to test my family’s reaction to the violation of a social norm. I set the table for dinner and gave my sister, mother, and father a fork, a knife, and one napkin. On the other …show more content…
I ate a few with my hands, dipping them into my soup. I could see relief in my mother’s eyes when I finally did something “normal”. Once I finished the crackers I was given, my mother asked if I wanted more since I was finally getting soup into my mouth. I told her no, and tried my hand at drinking the soup out of the bowl. They thought this was weird too because my sister asked, “why don’t you just get a spoon” and my mother said, “who drinks soup”. I eventually finished my soup and cleared the table, just as I had done the night before. My sister, mother, and father appeared to see my actions at dinner as deviance. They probably saw my actions as irrational and odd when it came to eating my dinner, and saw my table setting for the first night as strange but acceptable. The easy and normal way to do something was challenged, which makes people question if a person is in their right mind. Since it was my family, they were quicker to accept my actions as just being quirky. However, if it had been in public with people I did not know as well, it would have much more quickly turned into a me vs them scenario because I was not acting …show more content…
My observation demonstrated this idea. Since my deviance was in front of my family, it was easier for me to act outside of my normal personality. If it had been in a public setting, my deviance might have been even more difficult to do. This is proof of how Durkheim emphasized that deviance is relative to time, circumstance, or culture. The action of eating my dinner was easier to change because of my circumstance. Deviance can vary depending on who an individual is around. In my circumstance, my actions turned into humor because I was around my family. If I were to perform in a public place, it could have resulted in true surprise and shock from others. Also, often in public situations, people tend to ignore odd things going around them and not react
"Sociological Theories To Explain Deviance." Sociological Theories To Explain Deviance. N.p., n.d. Web. 09 Dec. 2013. .
While this invitation produced anxiety for every person that attended this meal, the toll that it took on my nephew was rather difficult to watch. His father chose to attend the day before Thanksgiving; but a half-hour before the scheduled 2 p.m. time for dinner, he let his son know that his girlfriend and her children had decided to come as well. While the adults scrambled to add additional seating, my nephew excitedly stood outside on the porch anticipating his guests’ arrival. An hour later, this little boy dejectedly wondered whether his father had changed his mind. When his guests finally arrived, we all ate an awkward, cold dinner, and my ex-brother-in-law whisked them all (including my nephew) away to his family’s Thanksgiving meal, which meant that my disappointed nephew never got to share the chocolate pie that he had helped make.
Emile Durkheim (1901) argued that although definitions of what constitutes deviance vary by place, it is present in all societies. He defined deviance as acts that offend collective norms and expectations. Durkheim believed that what makes an act or appearance deviant is not so much its character or consequences, but that a group has defined it as dangerous or threatening to its well-being (Ferrante, 134).
They tried to keep telling me the directions, even as I walked away. I expected from the people that know me to walk with me as I walked away, which they did. I figured strangers would just stop talking. The only sanction I received was a shocked/disgusted face from my boss’s son. I only felt somewhat rude. The one Walmart employee that followed me down the aisle made me feel the worse because she just looked at me like where am I going. I have never been to another country and I have not experienced very many other cultures. I would imagine that that the norms I violated would be the same in most cultures. I feel like the norms I violated were simple ones and are not odd or weird. I makes sense that you would let someone finish talking before you walk
While trying to break the movie theater norm, it was difficult for me to pick movies with a different variety of people and movies that were a little older so less people would be attending them. I also had a little trouble when it came to answering the phone and waiting for the other person to talk first. The problem with this one was that I had to wait for people to actually call me, which doesn't happen that often in this day and age anymore. To conclude, these social norms forced people to be in uncomfortable situations and make a decision as to how they would react to it.
Sociologists understand the concept of deviance in a variety of ways. It is the result of unsuccessful socialization, the solutions are usually intended to change the mind of the individual, and that order needs to remain maintained. Norms determine whether something is deviant or normal. So deviance depends on the social status and power of the person, the social context in which the behavior occurs, and the historical place it takes place in. Deviance is all about violating the day to day norms and is usually considered to be wrong, bad, or immoral.
Emile Durkheim was born in 1858 in the region of France known as the Alsace-Lorraine. His father, grandfather, and great-grandfather had all been rabbis, however Durkheim quickly decided against following into the rabbinate early in his youth (Jones 1986). Durkheim excelled in science as a student, however his weakness in studying Latin and rhetoric caused him to fail the entrance exams to Ecole twice before he passed (Jones 1986). Durkheim trained to be a teacher at Ecole, as well as participated in lively debates, in which he advocated for the republican cause (Jones 1986). It was also at this time that Durkheim first read Comte and Spencer (Calhoun 2002). It was partially through these sources that Durkheim came to view social science and culture as an organic whole. Durkheim then went to
Durkheim describes social facts as anyway of acting, thinking and feeling external to the individual and something that can be measured whether fixed or not (Johnson). Examples of social facts according to Durkheim were social institutions, such as kinship and marriage, political organizations and all other institutions of society that require that we take them into account in our everyday interactions with other members of our societies (Coser). Deviating from the norms
The reactions of people when you break a social norm can vary quite drastically. Sometimes the reactions are quite large and other times they are rather subtle. The reactions typically vary based on what norm you break and how strong of a norm it is. In the case of invading people’s personal space, I did not receive and intense reactions. All of the reactions I received were subtle. Not ma...
The daunting task of violating a social norm, something that I could be ostracized and ridiculed for, I still chose to do. Social norms are the rules of behavior that are considered acceptable in a group or society. Doing weird things in public while surrounded by strangers is a recipe for disaster, especially for somebody like myself. I am awkward and have plenty of trouble talking to new people. Most of us are told not to talk to strangers when we are younger because there are all sorts of crazy people out there. There could not be a better way to break out of my shell and violate a social norm than to sit down and talk to total strangers while they eat.
I chose to break a social norm by sitting/ laying on the floor of an aisle in a grocery store, engaging in deviant behavior, instead of shopping for groceries. Sitting on the floor of a grocery store is a case of deviant behavior because it goes against society by breaking the norm. Because the standard behavior of people in a grocery store is to walk and look around, with usually a basket or cart, shopping for desired items, the expected response of others would be feeling uncomfortable, awkward, and confused. Upon performing my act of social deviance, numerous people demonstrated the anticipated reaction. As people turned down the aisle, I occupied, conversations died down to whispers or stopped altogether. Of the people who questioned me on my
Karl Marx and Emile Durkheim are considered the founding fathers of sociology and both had profound influence on the development of sociology. However, some may say that they differ dearly in their views about society. Although there are differences in outlooks between the two, one thing noticeable is Marx and Durkheim shared the same concern over society and its development. They were both, in particular concerned with the rise of the modern system of division of labour and the evolution of market society taking place in the domain of modern capitalism. Both approached these developments by introducing a theory of their own to shed light on the effects that modern capitalism had on solidarity and on society’s ability to reproduce itself. More so, to understand and solve the problems arose as the societies in which they lived moved from a pre-industrial to an industrial state. For Marx, one of the serious problems arose in this was what he termed alienation. On the other, for Durkheim it was what he called anomie. The purpose of this essay is to examine the underlying differences of these two notions and in hope that it may help us to better understand the different visions of society developed by these two great social thinkers. Firstly, we start off with Marx’s idea of alienation. Secondly, what anomie means to Durkheim. Then a comparison will be done on the two concepts, evaluating the similarities and differences between the two. Lastly, we will finally come to conclude how the concept of alienation differs from the concept of anomie.
Deviance is defined as actions or behaviors that violate socials norms. In turn the concept of deviance is dependent on the social observation and perception. “By it’s very nature, the constructionism through which people define and interpret actions or appearances is always “social.” ”(Henry, 2009 , p. 6) One’s perception of a situation may be completely different from another depending on cultural and social factors. The way someone talks, walks, dresses, and holds themselves are all factors that attribute to how someone perceives another. In some cases what is socially or normally acceptable to one person is deviant in another’s eyes. For this reason there is a lot of gray area involving the topic of deviance because actions and behaviors are so diversely interpreted.
Deviance is amongst other things a consequence of the response of others to a persons act. Students of deviance can not assume that they are dealing with a homogenous category. When they study people who have been labelled deviant (Howard Becker)
Emile Durkheim was born in France in April of 1858 and died in November of 1917. He was from a close Jewish community that he continued to be close to even after breaking with the Jewish church. Having come from a long family line of rabbis, he had planned to follow in that profession. Durkheim was known as the Father of Sociology. He was a liberal, a modernist, and a nationalist. He was a very ambitious man; this ambition was illustrated by the accomplishments he made over the course of his life.