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Weakness of functionalism in sociology
Weakness of functionalism in sociology
Criticisms of functionalism in sociology
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Durkheim used the term anomie to refer to a luck of moral regulations and further said a condition of relative normlessness in a whole society or in one of its component groups. When these social regulations break down the controlling influence on individual desires and interests is ineffective; individuals are left to their own devices that is when one is not being control by any rules and does not follow the regulations of life, deviance and stress are the result.
Durkheim identifies two major causes of anomie: the division of labor, and rapid social change. Both of these are associated with modernity. Theoretically, the focus tends to be on rapid change experienced by individuals either up or down the social structure. Individuals in modern society are confronted with a variety of groups that have different values and goals, each of which
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Determining the functions of social institutions and patterns of social facts played a key role in all of Durkheim's sociology. For example, Durkheim saw crime as a normal occurrence in any social system and as serving some positive functions for the society as a whole. He explained that crime has been one of the roots that brings human beings together which leads them to form society. He used the term crime to designate any act which, regardless degree, provokes against the perpetrator.
1) First, crime and the reaction to crime, he asserts, provides society with a point of normative consensus. By condemning the crime we are reaffirming bonds among the noncriminal population, asserting that the group condemns and punishes the criminal action.
2) A second function of crime is the drawing of boundaries for human behavior. By defining such boundaries, and punishing those who cross them, we are strengthening the collective
Crime and deviant behavior surprisingly helps increase “social activity” among various different people within a society. Therefore, crime and deviant behavior brings “people together in a common posture of anger and indignation…when these people come together to express their outrage over the offense…they develop a tighter sense of solidarity than existed earlier” (Erikson 4). For example, in the Steven Avery case, the people of Manitowoc, Wisconsin, all had very strong feelings of Steven Avery and his family, and as a result they were seen as deviant people in their own hometown. Those feelings towards him, and his family, would be a critical factor when he was accused of the horrendous crime (Making). Based on their feelings towards the Avery family, the society in which he lived developed the overall concept of us versus them (Erikson 11). Therefore, another concept that arises as a result of crime and deviant behavior is public temper, which is described as a “mutual group feeling” (Erikson
A functionalist such as Durkheim (1858–1917) believed that deviance was an essential part of a functional society, and that by using the term deviant we were creating our own moral boundaries. Society’s reaction to an individual that crosses these moral boundaries forces people to come together, sharing the collective view of right from wrong. The consensus of these boundaries promotes self restraint and discipline within society. Durkheim theorised that the basis of social order was the shared belief in norms and values. The absence of social order would result in anomie.
Symbolic interactionist make the major point. Because different groups have different norms, what is deviant to to some is not deviant to others. Structural functionalist could not be the correct answer because the functional perspective on deviance is that deviance also has functions. In contrast to this common assumption, the classic functionalist theorist Emile Durkheim (1893/1933, 1895/1964) came to a surprising conclusion. Deviance, he said—including crime—is functional for society. Deviance contributes to the social order in these three ways:
Much like the later structural functionalists that he would inspire, such as Radcliffe-Brown, Durkheim’s grounding in science led to a methodological strength. By focusing on understanding a single aspect of society, such as division of labor or suicide rates, Durkheim could focus on empirical data to create a testable hypothesis based on statistics. This makes it easy to refute and/or refine statements he made, but also made them easier to compare cross-culturally to see if variation exists.
Durkheim Emile Durkheim (1858 - 1917), believed individuals are determined by the society they live in because they share a moral reality that we have been socialised to internalise through social facts. Social facts according to Drukhiem are the “manners of acting, thinking and feeling external to the individual which are invested with a coercive power by virtue of which they exercise control over him [or her].” Social facts are external to the individual, they bind societies together because they have an emotional and moral hold on people, and are why we feel shame or guilt when we break societal convention. Durkheim was concerned with maintaining the cohesion of social structures. He was a functionalist, he believed each aspect of society contributes to society's stability and functioning as a whole.
Durkheim describes social facts as anyway of acting, thinking and feeling external to the individual and something that can be measured whether fixed or not (Johnson). Examples of social facts according to Durkheim were social institutions, such as kinship and marriage, political organizations and all other institutions of society that require that we take them into account in our everyday interactions with other members of our societies (Coser). Deviating from the norms
We, as humans, hold individualism in the highest regard, yet fail to realize that groups diminish our individuality. Lessing writes, “when we’re in a group, we tend to think as that group does. but we also find our thinking changing because we belong to a group” (p. 334). Groups have the tendency to generate norms, or standards, for behavior in certain situations. Not following these norms can make you stand out and, therefore, groups have the ability to influence our thoughts and actions in ways that are consistent with the groups’ values.
Durkheim was concerned with studying and observing the ways in which society functioned. His work began with the idea of the collective conscious, which are the general emotions and opinions that are shared by a society and which shape likeminded ideas as to how the society will operate (Desfor Edles and Appelrouth 2010:100-01). Durkheim thus suggested that the collective ideas shared by a community are what keeps injustices from continuing or what allows them to remain.
Karl Marx and Emile Durkheim are considered the founding fathers of sociology and both had profound influence on the development of sociology. However, some may say that they differ dearly in their views about society. Although there are differences in outlooks between the two, one thing noticeable is Marx and Durkheim shared the same concern over society and its development. They were both, in particular concerned with the rise of the modern system of division of labour and the evolution of market society taking place in the domain of modern capitalism. Both approached these developments by introducing a theory of their own to shed light on the effects that modern capitalism had on solidarity and on society’s ability to reproduce itself. More so, to understand and solve the problems arose as the societies in which they lived moved from a pre-industrial to an industrial state. For Marx, one of the serious problems arose in this was what he termed alienation. On the other, for Durkheim it was what he called anomie. The purpose of this essay is to examine the underlying differences of these two notions and in hope that it may help us to better understand the different visions of society developed by these two great social thinkers. Firstly, we start off with Marx’s idea of alienation. Secondly, what anomie means to Durkheim. Then a comparison will be done on the two concepts, evaluating the similarities and differences between the two. Lastly, we will finally come to conclude how the concept of alienation differs from the concept of anomie.
Durkheim’s thesis in regards to social solidarity, based upon his views, which explain individuals influenced by social facts. The social facts he outlined and referred to as a “thing” (Ritzer, p 185) are the languages spoken, buildings, and ethics. Durkheim viewed social facts being outside of the individual but yet powerful in shaping the individual. Social facts defined as material and nonmaterial. Material social facts visible such as buildings, while nonmaterial social facts difficult to see but as a society we know they exist. The nonmaterial social facts are customs, cultures and norms for any given society (Ritzer, p 188). Social facts according to Durkheim, required research. Durkheim believed studying the nonmaterial social facts as being the most significant and at the heart of his theory (Ritzer, p 188).
Crime has a substantial influence on everyday life. Theories for criminal behaviour are as old as the types of behaviours themselves. Amongst these theories is the idea of anomie. The sociological notion of anomie is used as a theoretical tool to understand the intersection of social structure, culture and criminal or deviant behaviour. Although the concept of anomie theory has varied between scholars, central to the different versions of anomie theory is the premise that human are normative beings; that people think and act on the basis of commonly held beliefs and traditions. Anomie theory was popularised by the classic works of Emile Durkheim and further explored by Robert K Merton.
Crime is seen to just exist however, that is not the case. It is argued that crime is created through society and that crime is both a social fact and a social construction. We are told daily about the problems in which we are facing from crime by politicians through the media. From this it is argued that crime is in fact a social fact and a social construction. Throughout this essay it looks at what exactly is a social construction and a social fact and if crime is in fact both a social construction and a social fact, it will also look at one of the main theories which will help draw a conclusion to if crime Is both a social fact and a social construction.
Both ideas which had been differently well developed by Comte and Saint-Simon. Durkheim's holism approach said that sociology should focus on and study large social operations and cultures. He used functionalism, an approach of studying social and cultural phenomena as a set of interdependent parts, to find out the roles these institutions and processes play in keeping social order. Because of this importance in large social processes and institutions, Durkheim's sociology can be described as macro-sociological as compared to a micro-sociological, which takes it's starting point at the individual. Durkheim's main purpose was to give sociology a professional and scientific standing like other traditional social sciences. In order to do this, Durkheim argued that it was essential to clearly state the domain or area of study for sociology. He said that sociology's concern was with the social. This section of the social should be separated from the area of psychological and the individual.
In contrast, Emile Durkheim argued that crime is a functional part of society; each society has its own rates and types of crimes. Durkheim stated, “What is normal, simply, is the existence of criminality, provided that it attains and does not exceed, for each social type, a certain level, which it is perhaps not impossible to fix in conformity with the preceding rules.” (Durkheim, p. 61) Durkheim did not see crime as something habitual or as a symptom of a diseased society. I agree with Durkheim’s opinion of crime and society, I think that crime will not entirely disappear; instead the form itself will change. (Durkheim)
Punishing the unlawful, undesirable and deviant members of society is an aspect of criminal justice that has experienced a variety of transformations throughout history. Although the concept of retribution has remained a constant (the idea that the law breaker must somehow pay his/her debt to society), the methods used to enforce and achieve that retribution has changed a great deal. The growth and development of society, along with an underlying, perpetual fear of crime, are heavily linked to the use of vastly different forms of punishment that have ranged from public executions, forced labor, penal welfare and popular punitivism over the course of only a few hundred years. Crime constructs us as a society whilst society, simultaneously determines what is criminal. Since society is always changing, how we see crime and criminal behavior is changing, thus the way in which we punish those criminal behaviors changes.