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Western colonization of africa
Western colonization of africa
Western colonization of africa
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The site of study is the port city of Elmina, which traded hands between the Portuguese, Dutch, and British over a period of about 400 years. This site is off the coast of Ghana in Africa and straddles the Gulf of Guinea. It is known that Elmina started in the hands of the Portuguese in 1482 as a trading settlement and later transformed into a major stop along the Atlantic slave trade. It then shifted into Dutch hands in 1637 and the slave trade continued under them until 1814. Elmina and much of the Gold Coast shifted into British hands in 1872. This project attempts to establish an economic relationship between Elmina, the Americas, and Europe before, during, and after the slave trade, and study the effect of cultural mixing between the …show more content…
Understanding how the different cultures merged and morphed during this time can be even more difficult. Surveying and excavating a site such as Elmina in Africa, can make this task less daunting. Its history as a trade center and a major slave trade port can give us a unique insight into African and European relations. This information can give modern people an idea of what the slave trade was like in Africa, what it did to the people, and how they reacted to it. It can also be a step in identifying the reason the slave trade was so popular at the time. Racist sentiments throughout the European nations weren’t the only thing that kept the slave trade going for as long as it did. Economic stability in the trade was a major part of its success. Culture played a vital role in everyday life for these people, and the more it is understood, the more it can show us about Portuguese, Dutch, and British colonialism. New information may be uncovered here, and it has the potential to shine a new light on modern day understanding of colonialism, the slave trade, and the indigenous people in
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
From Africa to Brazil is a cultural, identity and, an Atlantic slave Trade article written by Walter Hawthorne with its focus on tracing back the African Slaves in Amazonia, Brazil to their origins or ethnic group in Africa. And how the Slaves of upper Guinea contributed to the Atlantic trade exchange i.e. through the ignored fact that Africans in the trade transferred architectural aesthetic and rice-growing techniques to the new world. In this article, Hawthorne argued for the thesis question. Were the slaves traded to America from the rice producing regions of upper Guinea or not.
Though the Atlantic Slave Trade began in 1441, it wasn’t until nearly a century later that Europeans actually became interested in slave trading on the West African coast. “With no interest in conquering the interior, they concentrated their efforts to obtain human cargo along the West African coast. During the 1590s, the Dutch challenged the Portuguese monopoly to become the main slave trading nation (“Africa and the Atlantic Slave Trade”, NA). Besides the trading of slaves, it was also during this time that political changes were being made. The Europe...
In the 21st century, slavery and the Atlantic Slave Trade are viewed as immoral and quite possibly the most horrifying treatment known to man by society and foreign leaders but, was the same view regarded in the 17th century? The short primary sources, “Nzinga Mbemba: Appeal to the King of Portugal”, and “Captain Thomas Phillips: Buying Slaves in 1639”, enables individuals to identify how foreign leaders, specifically the kings of African nations, conducted the issue of slavery and the slave trade. In the words of Nzinga Mbemba and Captain Phillips, the kings of Congo and Ouidah both knowingly accepted slavery in their country but, had strikingly opposing views concerning the Atlantic Slave Trade; King Mbemba prohibited the trading of slaves whereas the King of Ouidah welcomed slave trading.
Over time concepts of ‘Race’, defined as a distinct group with a common linage, and ‘Primitive’ which pertains to the beginning or origin, , have been inextricably linked with the perception of Africa. The confusion of the two in the minds of people at the end of the 19th centaury, and some of the 20th, caused a sense of superiority amongst the ‘White Races’ that affected every aspect of their interaction with ‘the Black’. The ‘Civilisation’ of Africa by conquest and force was justified by these views.
Slavery has plagued Africa and its people for a few thousand years. Slavery or involuntary human servitude was practiced across Africa and much of the world from ancient times to the modern era. Slavery mainly took place within the country but later turned into a huge trading export. This paper focuses on the history of slavery in the west (Americas) and the effects on Africa, its people and the idea of race.
Migrations have taken place by slaves and by free people of sub-Saharan Africa for over seventy thousand years, beginning with the tropical areas of the Old World and followed by Eurasia and the Americas. These migrations, or Diasporas, began with religious voyages and cultural exchanges and evolved to the slave trade and the deportation of black men, women and children to new colonies as workers and servants. Long before the Atlantic slave trade grew, merchants from Greece and the Roman Empire traveled to the East African coast. Patrick Manning points out in, African Diaspora: A History Through Culture, that migrants came from southern Arabia to Eretria and Ethiopia in the first millennium BCE (Manning 36). As time went on, contacts grew with other regions of Africa and trade developed with Asia and Europe. This resulted in further migrations of black Africans as both slaves and free men. The Africans brought with them customs, music food preparation techniques and minerals. For example, the discovery of copper in Central Africa brought about a substantial trans-Saharan trade and more exchange of culture and migrations. As more Africans migrated to various parts of the world, they carried with them their culture and learned new techniques and ways of life. Whether they migrated as slaves or as free men, the Africans influenced their new lands and African identity was influenced forever. This paper will look at the effects of these migrations on African identity throughout the Diaspora. It will examine migration patterns, issues of race, racial hierarchy and culture.
...ts of the Slave Trade on Africa." StudyMode. N.p., Feb. 2011. Web. 23 Jan. 2014. .
The establishment of a trade system between Europe, Africa, and the Americas, better known as the Triangular Trade, allowed for an increase in slave labor in the Americas, and in turn sent raw materials and finished products to Europe and Africa, respectively. Although the American colonies had always had interaction with Europe, there was no interaction with Africa before this time, especially not between Africa and the colonies. However, when the need for increased slave labor arose, so did the need...
Beginning in 1880, there was a growing desire for European countries to expand and control their rule. The only continent at that time that was left uncontrolled and, in the European's eyes uncivilized, was Africa. This was the start of Western Imperialism. All European countries wanted their piece of Africa and to get it, they would let nothing stand in their way. They would change the entire government, religion, market, and behavior of most of the African nation and affect almost every person living there. An account of the impact of Imperialism is given in Chinua Achebe's Things Fall Apart. This book shows the changes that occurred in Africa during Imperialism and its affect on the community and the people of the tribes that existed there.
Before the slave trade began, Europeans had ideas about Africa, before discovery, which varied with “time and pace” (Davidson, 23). Africa was extremely foreign to Europe, as the only information they has was from a memoir written by a traveler titled “Inner Africa” in 1447. The information in the memoir is known as “caravan gossip” which was picked up by a traveler named Antonio Malfante, was wildly untrue. Malfante told Europeans that in the south of Tuat and the deserts surrunding Tuate: “there are black people who have innumerable great cities and territories” (Davidson, 24). He explained further that Africans were “carnal, and “act like beasts” he even told some that they were cannibals. It is because of these sorts of misconceptions lead on by “travelers” like Malfante, that Europeans built false understandings of places less traveled, like Africa.
The seventeenth, eighteenth, and nineteenth centuries saw the emergence and eventual abolishment of one of the most detrimental enterprises in African history, the slave trade. The trans-Atlantic slave trade, born out of an inevitable economic push, radically changed society in African communities, particularly those of West Africa. The effects of the slave trade influenced nearly every aspect of life in Africa from the daily habits of people to the entire commercial and political system of the region. Simply put, the trans-Atlantic slave trade impacted African peoples socially, economically, and politically.
Compared to the early historians, today’s revisionist scholars believe that Africa had a history. Today, some of their primary concerns are food, shelter and other economic issues concerning the development of the countries. Before present day scholars, Africa was described as a place that lacked resources and nothing to express. In the past, African history has been re-evaluated with the early settlements of the Europeans and their interactions with slave people.
It was the essence of removing people from their homelands, and taking them across oceans to “work” and live in “better” conditions than their current state. However, it is vital to note that slavery existed in Africa long before Europeans arrived. Although in the 1400s, Europeans introduced a form of slavery that shook the African life and society. The slaves had no way of buying their freedom, families were separated, and the Europeans did not enslave the natives in their homeland, where they could still preserve their culture and identity, but were instead transported to the Western World. To advance this argument, we will be looking at Nzinga Mbemba, Letters to the King of Portugal (1526). Slavery greatly expanded its grip on many African societies, and in many cases, dismantled the social and political order. Kongo was under the rule of Nzinga Mbemba when he realized how detrimental the situation was to his nation, he began to voice his sentiment with the pursuit of the slaves in his