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Loss of faith in holocaust
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The cruel events that unfold in the Holocaust irreversibly damage Elie’s stance on God. What kind of God could let innocent Jews be burned alive, to be starved till they were nothing but skin and bone, to be treated like animals…? how could a benevolent God let such depravities occur? Not only were the Nazis unjustly cruel, but prisoners began to only think and act for themselves. If the world around him were selfish and cruel, Elie began to believe that God must be equally so. Elie eventually ceases to pray, refuses to fast (which was Jewish tradition), and questions the morality of God — the benevolent, peaceful, all-loving figure he once knew was nothing but a memory, and his belief had been severely shaken due to his experiences during …show more content…
the holocaust. Elie, in anguish, states the he sympathizes with Job, who was a person from the Bible that suffered great loss and wrestled with his faith, which Elie does through the course of the novel. Holding onto faith was a different struggle for everyone; while Elie believed that God had deserted them, others simply praised God and kept faith.
Akiba lost his faith, and then reassessed his belief and held on tight to the fact that he believed God was merely testing them. Only so much could be endured, before faith was lost.
Eliezer grapples with his confidence, however his battle ought not be mistaken for a total deserting of his confidence. At the point when Moshe the Beadle is inquired as to why he supplicates, he answers, “I pray to the God within me that He will give me the strength to ask Him the right questions.” Throughout Elie’s experience during the holocaust, he endlessly questioned God, the Holocaust powers Elie to make terrible inquiries about the idea of good and malevolent and about whether God exists.
The fact that he continues to question God, shows his commitment to God, albeit slipping away… I think there is a critical distinction between questioning God to bring a better understanding of his ways and the kind of question that simply seeks to validate man and man’s ways. The Holocaust has brought of the worst in a faithful son and caused him to question not just his filial piety, but his faith in his fellow prisoners, and his faith in the triumph of good over
evil. Night has taught me that faith moves the world, and to above all else, have faith. God cannot be blamed for our suffering, rather human beings should be held accountable for their actions and behavior. Peace is not God's gift to his creatures, it is something that we humans must maintain and provide for each other.
When asked by Moshe the Beadle the reason why he prayed, Eliezer could not come up with an answer. Even before being deported to concentration camp, Eliezer still prayed. Things begin to change when Eliezer arrives at concentration camp in Auschwitz. After witnessing the incineration of small children, Eliezer expresses deep resentment towards God for remaining silent and allowing this to happen.
A statement from the nonfiction novella Night –a personal account of Elie Wiesel’s experience during the Holocaust—reads as follows: “How could I say to Him: Blessed be Thou. Almighty, Master of the universe, who chose us among all nations to be tortured day and night, to watch as our fathers, our mothers, our brothers, end up in the furnaces” (67). War is a concept that is greatly looked down upon in most major religions and cultures, yet it has become an inevitable adversity of human nature. Due to war’s inhumane circumstances and the mass destruction it creates, it has been a major cause for many followers of Christianity, Judaism, and other religions to turn from their faith. Followers of religion cannot comprehend how their loving god could allow them to suffer and many devout
Eliezer’s horrible experiences at Auschwitz left him caught up in his sorrows and anger toward God. His loss of faith in God arises at Auschwitz. He doubts arise when he first sees the furnace pits in which the Nazis are burning babies. This horrifying experience ...
At the beginning of the book, Eliezer was in the higher levels of Maslow’s hierarchy of needs. This hierarchy starts at the bottom with physiological needs, and progresses upwards with safety needs, belonging and love, esteem, and finally self-actualization. Eliezer was working with his love and belonging needs with respect to his religion. He was obsessed with the Jewish scripture. He wanted to learn. He was an extremely intellectual teenager. He would study the Jewish scripture with Moche the Beadle. "We would read together, ten times over, the same page of the Zohar. Not to learn it by hear, but to extract the divine essence from it." His views on the divinity of God do not endure through the Holocaust and the concentration camps.
Eliezer loses faith in god. He struggles physically and mentally for life and no longer believes there is a god. "Never shall I forget those moments which murdered my god and my soul and turned my dreams to dust..."(pg 32). Elie worked hard to save himself and asks god many times to help him and take him out of his misery. "Why should I bless his name? The eternal, lord of the universe, the all-powerful and terrible was silent..."(pg 31). Eliezer is confused, because he does not know why the Germans would kill his face, and does not know why god could let such a thing happen. "I did not deny god's existence, but I doubted his absolute justice..."(pg 42). These conditions gave him confidence, and courage to live.
Elie was a man of faith, who prayed daily. From his perspective, he was abandoned by his God, Yahweh. Elie wrote “Because He caused thousands of children to burn in His mass graves? Because He kept six crematoria burning day and night, including Sabbath and the Holy Days? Because in His great might, He created Auschwitz, Birkenau, Buna, and so many other factories of death?” (67). Elie is thinking this, while a prayer is said at the Appelplatz, praising on Yahweh, Rosh Hashanah. In
First we have a quote in which he believes a lot in his faith. “Why did I pray? Strange question. Why did I live? Why did I breath?” (page 4). At this point in the book Elie is strong in his faith and compares it to living and breathing. He compares it to living and breathing because he does it regularly and it’s just something he does without a thought. This is at the start of the book and when Elie would pray and go to the synagogue because of his faith.
The question of god is perhaps the towering question that confronts all of humanity at one time or another, but faced with a hell on earth scenario, adding forced seclusion with a group of withered individuals still being pushed to the brink, clouds the idea of god in a tyrannical haze of hate and vexation, just as it was for Wiesel. Elie first experiences a question of god not in the camps, but in Sighet, “‘Why do you pray?’ he asked after a moment…. ‘I don’t know,’ I told him, even more troubled and ill at
Throughout his recollections, it is clear that Elie has a constant struggle with his belief in God. Prior to Auschwitz, Elie was motivated, even eager to learn about Jewish mysticism. Yet, after he had been exposed to the reality of the concentration camps, Elie began to question God. According to Elie, God “caused thousands of children to burn...He kept six crematoria working day and night...He created Auschwitz, Birkenau, [and] Buna”(67). Elie could not believe the atrocities going on around him. He could not believe that the God he followed tolerated such things. During times of sorrow, when everyone was praying and sanctifying His name, Elie no longer wanted to praise the Lord; he was at the point of giving up. The fact that the “Terrible Master of the Universe, chose to be silent”(33) caused Elie to lose hope and faith. When one cho...
In the beginning of the memoir, Elie is an extremely passionate and devout Jew, but as the story progresses, Elie sees horrendous things in the concentration camps, and as a result, he slowly loses his faith. Elie displays his extreme devotion in the beginning stages of the memoir when he states, “By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple. I cried because something inside me felt the need to cry” (Wiesel 4). Elie is clearly very fond of learning more about his religion and connecting to God in a spiritual way. Furthermore, Elie is only thirteen years old, so when he says he cries because he feels the need to cry, he is exhibiting incredible passion. Elie reveals signs of change and begins to lose his faith in God just a few moments after arriving at the concentration camp when he says, “Never shall I forget those flames that consumed my faith forever. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes” (Wiesel 34). Elie exclaims that he cannot worship God anymore due to the awful things he has seen at Auschwitz. He does not want to believe in the being that could have allowed these awful events to happen. This is a completely different Elie from the loving and caring Elie in the ghetto. Elie also uses rep...
Elie Wiesel, was once a “young person” coming of age in his century, and throughout that lifetime was an event that will forever be remembered in history, his scars deeply branded onto his mind, person,being.The fearsome World War-Two, that continuously scars the minds of many, and taunts the grieving races presently till this every day.
What does it mean to be a human ?, does it mean to have a meaning of life or the awareness of death. To be human means to know how the things around us affect us, either emotionally or physically. In his memoir Night, Holocaust survivor, Elie Wiesel, describes his experiences in the Holocaust and the horrific conditions in and around the concentration camps. Through these ideas he realizes that he is being treated like a wild animal because he is being controlled and punished by the Nazi soldiers in a way that dehumanizes him in the way he thinks about himself and others. In the scene where Elie Wiesel and his father, and the the other people are being moved to a different concentration camp. Elie encounters an old man who hides and saves
He learned “that every question possessed a power” (Wiesel 5) and to question why things happen. And using the examples of conclusions A and B from Kushner when faced with the Holocaust Elie questioned his faith, “Why should I bless His name? The Eternal, Lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank Him for?'' (Wiesel 31). Elie chose conclusion B, because no good and just God could possibly sit idly while disease, death and despair surrounded several million people. To some God was hanging “from [the] gallows” (Wiesel 65). God had abandoned them, God no longer existed, God was dead. As hundreds of thousands of people were massacred this is how Elie came to feel. In the end Elie was hindered by his faith. He stopped believing and so his pursuit of knowledge
with his blindness, or what does God really mean? At first his tone seems harsh, but his
At the beginning, Eliezer’s faith in God was unconditional. Through the narrative he discusses the struggle of grasping onto his religion, which he couldn’t resort to in between all the dismay.