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The purpose of learning
Essay about elie wiesel
Essay about elie wiesel
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Is the Pursuit of Knowledge Worth it?
For many the pursuit of knowledge is a driving force for progress. Knowledge of the divine; however, is a touchy subject that is pursued by both Elie Wiesel and Harold Kushner. For Kushner, this pursuit is to better understand and help others to understand why bad things happen in the world. For Elie, this was a hobby and even possible occupation. But pursuing knowledge is an essential part of moving forwards.
Kushner seeks to figure out why God allows bad things to happen to people who are good. After reading through the story of Job Kushner came to 3 conclusions, “A. God is all-powerful and causes everything that happens in the world”, “B. God is just and fair, and stands for people getting what they deserve, so that the good prosper and the wicked are punished”, and that “C. Job is a good person” (Kushner 42). Keeping these statement in mind God punished Job, so either Job is bad, God is not fair, or some other power brought disease, famine, and death to Job. But Job is a good person the story says that Job is “a thoroughly good man who never
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He learned “that every question possessed a power” (Wiesel 5) and to question why things happen. And using the examples of conclusions A and B from Kushner when faced with the Holocaust Elie questioned his faith, “Why should I bless His name? The Eternal, Lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank Him for?'' (Wiesel 31). Elie chose conclusion B, because no good and just God could possibly sit idly while disease, death and despair surrounded several million people. To some God was hanging “from [the] gallows” (Wiesel 65). God had abandoned them, God no longer existed, God was dead. As hundreds of thousands of people were massacred this is how Elie came to feel. In the end Elie was hindered by his faith. He stopped believing and so his pursuit of knowledge
Before Elie’s hometown got invaded, he was extremely religious. He used to pray and feel the presence of God all around him causing him to shed tears of joy and even began
He had strong faith in God but yet as the story goes on, the camp starts to affect him and slowly loses faith. At the beginning, Elie is really close to God and expresses his faith greatly. “ By day i studied Talmud and by night I would run to the synagogue to weep over the destruction of the temple.” (4). He studied the Talmud, which is the study of Jewish faith, everyday when he wasn’t in the camp, and he wept over the destruction of the temple. He wouldn’t have cared for any of this if he didn't have strong faith and believe in God. Now as the story progresses, that slowly begins to change. “ Blessed be God's name? Why, but why would i bless him? Every fiber in my body rebelled.” (67). Elie couldn’t find a reason to. He thought, why would a God let something so horrible happen to all the Jews. He couldn’t apprehend it therefore he questioned his faith in
Due to the atrocities of the concentration camps, Elie lost his faith in God. Early on in the story, Elie used to leap over ancient temples and study the Kabbalah. In his old town, he used to complain to Moishe the Beadle “ I told him how unhappy I was not to able to find in Sighet a master to teach me the Zohar.”(Wiesel,5) This shows him complaining about not having a teacher. But as he started to go through the camps, he saw what was going on and started to
In another example, Elie himself witnessed a furnace in action burning infants as the smoke and fire started to pump into the air. His reaction was rather fearful and unsure if he was going to be next when in line. He knew that what he was seeing was real, and that it was truly brutal. And lastly, the march from Buna to Gleiwitz. This was the winter march in which Elie noticed that Hitler was actually sticking to his word about getting rid of all Jews. He keeps saying “It’s actually happening” over and over again to express his fear, concern, and state of mind. With the situation at the time, it was clear to see how one can be fearful of death and how it can strike at any moment. Then again, some just left for dead. The wrong in this was when Elie noticed that the march caused the Jews to turn against each other as some trampled across one another to move or later on when a kid killed his dad for a couple of bread crumbs. In conclusion, free will and conscience reside in any individual and makes it completely possible for one to judge right from
Most people have never experienced anything near as awful as what Wiesel experienced. He was one of the only people who found a way to hold onto their faith. Many made excuses not to perform rituals and eventually lost all faith. Wiesel was weakened, but remained faithful. Akiba Drumer, a friend of Wiesel, tried to convince himself that it was a test by God. However, Akiba also lost faith. “Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” (Wiesel 34) This quote was from a small portion of Wiesel’s “Never Shall I Forget Poem.” It showed how Elie lost faith in God when he saw what the Nazis were doing to families and children. This quote shows how the religious part of Elie was “murdered.” Elie seemed to become foreign and isolated from his people. He seemed to be just going through the motions during his time in the camps. “In the midst of these men assembled for prayer, I felt like an observer, a stranger.” (Mauriac XXI) This quote shows how Wiesel felt like he was a stranger to the religion, community, and faith. Elie Wiesel couldn’t understand why God would hurt people, and most of all why he was spared. “And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God.” (Hope, Despair and Memory) This shows how Wiesel couldn’t grasp the reasoning behind God. He wanted
Elie seems to lose faith in God. “"Yisgadal, veyiskadash, shmey raba…May His name be celebrated and sanctified…" whispered my father. For the first time, I felt anger rising within me. Why should I sanctify His name? The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?” (33) The God Elie once prayed and cried out to before was allowing his people to die in horrible ways. God, a being who is supposed to be loving and merciful was allowing them to die alongside millions of other
His family would always practice Kaddish and he even steps up with his studies of Kabbalah by finding a teacher in Moishe the Beadle. Throughout his life, he was surrounded by figures that are devoted to the teachings of God and practice a way of life that resembles the holiness of the Almighty. Morality became a building block to his identity and its destruction became the downfall of his belief system, and ultimately his sense of living. He was vigorously convinced by the Nazi that he is less of a human because of his culture. He became a shell of what he was for he starts to despise God when he saw many of those people he considered friends, murdered right in front of his eyes. He became an unfeeling human that was stoic when he saw his own father call his name in the last few seconds of his life. He was forced to turn his back to his principles and nothing seems to be the same. Normal had a whole new meaning and primal instincts became his only priority. Therefore, feeling for others became rare and survival is the only way to go. Throughout this harrowing journey, Elie’s cry for help became evident when little by little he became closer to resembling the evil he once despised, evidenced by his desire to leave his father in the hands of the cruel Gestapo. He became a completely different person all because of the vehement way the world is poisoned by false propaganda of the inferior
Elie's genuine belief in God helps him before being sent away to the concentration camps. On an average day-to-day basis, Elie "studied Talmud and by night ...would run to the synagogue to weep over the destruction of the Temple" (p.3). He is committed to his studies of Jewish mysticism and from this, is passionate about religion and God Himself. By embedding his life into God and religion, Elie puts his sense of comfort and security into Him, as well as his complete faith. Elie's faith in God is ...
Throughout Elie’s life he experiences the up and down of this religion. When all looks good Elie finds himself studying Kabbalah and many more areas in his religion, but when the world starts to turn it brings Elie with it along with questions that devour Elie’s religion right before his eyes. Usually then the hero of the story recovers what they lost, but Elie truly went through the Holocaust and the Holocaust only takes; and Elie opens his eyes to find what they took away and that he now travels alone with no beliefs. A deadly night. A devious camp. A destroyed belief. A time when Elie loses something that comes back in forty-years.
The first life changing obstacle that Elie face during the Holocaust was his faith degrading. Elie starts to question who is God? He asks “What are You, my God?” (Wiesel 66). He starts to question God himself, for he has let them down by letting the Holocaust even become a thought. Another example of Elie’s devotion to God decreasing,
Elie survives the Holocaust by believing in God. Elie talks about Moishe the Beadle and how the townspeople helped the needy but didn’t like them, Moishe was the exception. “By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple” (p.3). Elie gives much of his time to studying and praying. He spends a lot of his time on studying and praying, so he must strongly believe in God. He gives more importance to religion than education. Elie asks his father to find him a teacher to teach him Kabbalah, but his father says he is too young to learn it. His father wanted to drive the idea of learning Kabbalah out of his mind. “I succeeded on my own in finding a master for myself in the person of Moishe the Beadle” (p.4). Elie really wants to learn more about god and study Kabbalah even though his father says no, so he finds a teacher by himself. He has a strong belief in God, which why he found a teacher despite his father telling him is too young to learn it. Moishe the Beadle had seen him pray one day and asked him questions. He explains to Elie that the answers to his question lie within himself. “Why did I pray? Strange que...
Throughout his recollections, it is clear that Elie has a constant struggle with his belief in God. Prior to Auschwitz, Elie was motivated, even eager to learn about Jewish mysticism. Yet, after he had been exposed to the reality of the concentration camps, Elie began to question God. According to Elie, God “caused thousands of children to burn...He kept six crematoria working day and night...He created Auschwitz, Birkenau, [and] Buna”(67). Elie could not believe the atrocities going on around him. He could not believe that the God he followed tolerated such things. During times of sorrow, when everyone was praying and sanctifying His name, Elie no longer wanted to praise the Lord; he was at the point of giving up. The fact that the “Terrible Master of the Universe, chose to be silent”(33) caused Elie to lose hope and faith. When one cho...
In the beginning of the memoir, Elie is an extremely passionate and devout Jew, but as the story progresses, Elie sees horrendous things in the concentration camps, and as a result, he slowly loses his faith. Elie displays his extreme devotion in the beginning stages of the memoir when he states, “By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple. I cried because something inside me felt the need to cry” (Wiesel 4). Elie is clearly very fond of learning more about his religion and connecting to God in a spiritual way. Furthermore, Elie is only thirteen years old, so when he says he cries because he feels the need to cry, he is exhibiting incredible passion. Elie reveals signs of change and begins to lose his faith in God just a few moments after arriving at the concentration camp when he says, “Never shall I forget those flames that consumed my faith forever. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes” (Wiesel 34). Elie exclaims that he cannot worship God anymore due to the awful things he has seen at Auschwitz. He does not want to believe in the being that could have allowed these awful events to happen. This is a completely different Elie from the loving and caring Elie in the ghetto. Elie also uses rep...
This new behavior lead him to develop new character traits. While Ellie was in the concentration camp he became angry at many things, for example “I would have dug my nails into the criminals flesh” (Wisel 39). Elie shows extreme anger when the Nazi officials are beating Elie’s father. Elie was angry because the Nazi soldiers were not treating them nicely and putting them in poor conditions. Elie is usually not a person for anger but he shows this when his family members are being hurt. Elie wants to stand up for what is right and for his family members. Despite his studying, Elie wavered in his belief in Kabbalah while he was at the camp. In the book Elie says, “‘Where are You, my God?’” (66). Elie is wondering why God is not helping the Jews. Elie had complete faith in his religion until now, when he is starting to question his beliefs. He had learned that God will punish evil and save the righteous. However, when Elie saw that God was not helping the Jews situation then asked himself the question, “Is God real?”. Elie became worried because he felt he had lost a companion that always seemed by his side at all times. He lost hope. While Elie was in the camp he had changed the way he acted towards his Dad. Before Elie was sent to the camp Elie had a love hate relationship with his dad. However while they were in the camp together they became closer. Elie showed this when, “I tightened my grip on my
Ever wonder how the world would be today only if our great researchers implemented a different attitude towards their experiments? It is possible that the results would remain same. However, some argue that the consequences may be altered. Nonetheless, this does not make the earlier learned knowledge valued less or false, just supplementary. Abraham Maslow’s theory challenges nearly all ways of knowing, suggesting that if we limit our thinking, the outcomes remain homogenous, therefore, limiting the amount of knowledge we acquire. Dilemmas are mentioned in order to repudiate from the opinions that are profoundly accepted in the society. If Newton had eaten that apple, instead of using it as a tool to apply the theory of attraction, he may not have exposed gravity. Because he had more tools than a mere hammer and he was sagacious enough to expand his philosophy beyond hunger, he made such an innovation. It is widely claimed that inventions are accidental. In fact, all the chemical elements in the famous periodic table are a result of different tactics towards scientist’s research. As ToK teaches us that there is no possible end to a situation for it is influenced by the perceptive skills of the arguers. There is never a ‘yes’ or ‘no’ or the ‘ultimate answer’ in the conflict, but the eminence of rationalization is what poises the deliberation. This suggestion explains that there is always that one more way to approach the conclusion. Thus, pursuit of knowledge habitually requires dissimilar ways of knowing for it lengthens the verdict.