Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Puerto Rican migration to the United States
Puerto Rican migration to the United States
Puerto Rican migration to the United States
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Puerto Rican migration to the United States
In 1969, an artist, activist, and a teacher at the High School of Music and Art, Montañez Ortiz reevaluate a project a for a community museum. He dedicated the museum to the Puerto Rican Diaspora in the United States and named it El Museo del Barrio. The location of the museum is known as District 4. District 4 includes parts of Central Harlem and East Harlem, Montañez Ortiz was primarily hired to serve the population of East Harlem, known as El Barrio. Martin W. Frey, Superintendent of School District 4, under pressure from parents and community activists to implement cultural enrichment programs for Puerto Rican children, appointed artist/educator Ortiz to create educational materials for schools in District 4 on Puerto Rican history, culture, …show more content…
folklore, and art. Montañez Ortiz serves as founding director from June 1969 to spring 1971.
His original typed proposal and budgets for exhibitions, workshops, performing arts projects, apprentice program, and research and library resources, all to be administered by El Museo del Barrio, are in the archives of El Museo del Barrio, as well as a letter to Puerto Rican artists, where he introduces the institution: “The Museo del Barrio is its title: a neighborhood museum of Puerto Rican culture. . .” El Museo del Barrio receives its primary funding from the Board of Education from 1969 until 1974. Montañez Ortiz stated, “The cultural disenfranchisement I experience as a Puerto Rican has prompted me to seek a practical alternative to the orthodox museum, which fails to meet my needs for an authentic ethnic experience. To afford me and others the opportunity to establish living connections with our own culture, I founded El Museo del Barrio.” (Ralph Ortiz, “Culture and the People,” Art in America, May–June 1971, …show more content…
27) Montañez Ortiz and Martin W. Frey both traveled to Puerto Rico to conduct research on Puerto Rican culture and make institutional contacts with museum directors and anthropologists. El Museo del Barrio was funded by the Community Education Center a state-financed program providing supplementary services for children and adults. El Museo del Barrio begins operations in a schoolroom at PS 125, located at 425 West 123rd Street which also housed the office of District 4. During his first year as Director, Montañez Ortiz reached out to the East Harlem community by discussing plans for El Museo del Barrio with parents, teachers, The Young Lords Political Party, and The Real Great Society (a collective of architects and urban planners based in East Harlem). Montañez Ortiz also contacted Puerto Rican artists such as Marcos Dimas and Adrián García, who were members of the Art Workers Coalition, a political action group. Dimas and García participate in the first Advisory Board of El Museo del Barrio and later form Taller Boricua, an artist’s collective that is still in operation. In addition, Ortiz visited museums in New York City to research their collections of Puerto Rican art and artifacts. El Museo del Barrio has a theater called El Teatro which seats 599 guests and a café called Side Park Café.
The lobby of El Museo del Barrio also has a gift shop, where patrons pay to enter the gallery. The gallery was exhibiting works from a Cuban artist named Belkis Ayón; the exhibition is titled “NKAME: A retrospective of Cuban printmaker Belkis Ayón.” Her work was first featured at Fowler Museum at University of California, Los Angeles. Ayón was known for her signature technique of collography, a printing process in which materials of various textures and absorbencies are collaged onto a cardboard matrix and then run through the press with paper. Her work was based on Afro-Cuban religion, combining the myth of Sikan and the traditions of the Abakuá, a men's secret society. I was informed by an employee that the museum will be featuring more women artist in the coming
months. I think it is important for museums like El Museo del Barrio to collect art work, and materials of cultural, religious and historical importance. The museums preserve them, do research into them and present them to the public for the purpose of education and enjoyment. Visiting El Museo del Barrio was one way for me to learn about Hispanic history and culture; I am very glad I took this class so I can get a better understanding about Hispanic art and language. When I visited El Museo del Barrio, I went to the café because the gallery was not opened. I loved the café’s ambience especially the bar area; the bar area had a wooden finish that gives a person the feeling of the Caribbean. I was not impressed with the work that was exhibited by the artist Ayón. Her work was dark, gloomy and depressing. I think it was her way for someone to recognize she had turmoil in her life. I can see myself visiting the museum again just to sit and have a drink at the bar. The bar reminds me of Trinidad and Tobago.
The mission of LA Plaza de Cultura y Artes is a non-profit organization/museum founded to celebrate and cultivate an appreciation for the enduring and evolving influence of Mexican and Mexican-American culture, with a specific focus upon the unique Mexican-American experience in Los Angeles and Southern California. The museum itself is near where Los Angeles was founded in 1871 and includes a 2.2 anchor campus that includes two historic and renovated buildings (Vickrey Brunswig Building and Plaza House). All surrounded by beautiful public gardens. La Plaza is also located near the heart of Los Angeles surrounded by other ethnic sites like Little Tokyo. (However after visiting one can 't help to realize the homeless problem in the Los Angeles area, and realizing some are even Chicano.)
In order to understand the current situation of Puerto Ricans one must look at their history and retrace the sequence of events that led to the current formation of the Puerto Rican people. An important component of this history is the time Puerto Rico spent under Spanish rule. Studying this portion of Puerto Rican history forces us to acknowledge the contribution the Spaniards, European immigrants, and African slaves had on Puerto Rican identity as we consider it today. This also addresses contemporary debates on Puerto Rican identity. An example of this is evident in an essay written by Jose Luis Gonzales entitled "Puerto Rico : Th Four Storied Country". In the article Gonzales points out what he feels is a disregard toward the African contribution to the Puerto Rican identity. He argues that the first Puerto Ricans were black , based on his interpretation that Africans were the first group to come to Puerto Rico and reproduce who did not have ties to a "motherland" because they were slaves. This is unlike the Spaniard elites and Criolles that demonstrated their commitment and loyalty to Spain. Since they had no other place to go, Puerto Rico was their motherland. Gonzalez also points out that the culture of a region is always the culture of the elite, not the popular culture.
Chavez Ravine was a self-sufficient and tight-knit community, a rare example of small town life within a large urban metropolis, but no matter how much the inhabitants loved thei...
Sandra Cisneros's writing style in the novel The House on Mango Street transcends two genres, poetry and the short story. The novel is written in a series of poetic vignettes that make it easy to read. These distinguishing attributes are combined to create the backbone of Cisneros's unique style and structure.
matter how hard people wish on a star or on a candle, the wishes never seemed to be
Guerra Lillian. Popular Expression and National Identity in Puerto Rico: The Struggle for self, community and nation. Gainesville: University Press of Florida, 1998. PP 45-121
Puerto Rico is a small island in the Caribbean that holds a vast, and rich culture. Due to its accessible geographical location, it is often called the key to the Caribbean. Puerto Rico enriched its people with one of the most innate and unique culture different from the rest of the world. The colonization of Spaniards left us not only with myriad architectural heritage, but also with language and cultural traditions that beholds Hispanic imagery and representations. Our music, our love of dancing and festivities, as well as our practice of Catholic beliefs represents
Art Gallery: The ground floor art gallery will serve as an opportunity for local artists to showcase their art to the community. Along with show casing local art, the art gallery will also host art programming for the community to participate in and share their artistic talents. The Development team anticipates this space to be occupied by Galleria de la Raza, a local non-profit whose mission is to foster public awareness and appreciation of Chicano/Latino art.
Albuquerque has various mural. They are all unique and they all have a different story. The mural that I will be analyzing is called “Our Community Our Family”. It is located in Kirtland Park on university Blvd. the mural was designed by Leah Lee and Joe Stephenson, the artist assistant was Leticia Thompson and it was painted with students from Lowell elementary school, Wilson middle school and Albuquerque high school as well as other volunteers. It was painted in April of 1996.
Although Puerto Rico is relatively young artistically, it has gone through major cultural changes, first with the Spanish conquest, and then with the United States and other immigrant groups. The artistic production of painters and craftsmen, through these not yet five hundred years, reflect these cultural shocks.
...ans. This effected the expression of Puerto Rican identity through music. While artists such as Pedro Flores and Rafael Hernandez made Puerto Rican music in its more native form, and also expressed frustrations as to the current situation of Puerto Rico, such open expression was limited. In essence, the progression of Puerto Rican music is a microcosm of what has been the Puerto Rican experience since the rule of the Spanish. A dominant power has invaded this aspect of Puerto Rican culture and dictated the arena in which it can be expressed, and how it can be expressed. As a result the question of what is true Puerto Rican music is complicated. It is not my intention to diminish the quality, uniqueness, or distinctiveness of Puerto Rican music, but rather to acknowledge the role the United States has played in its evolution and its depiction to the rest of the world.
This is a conflict that has ended but revolved around naming rights at the former Miami Museum of Art. In 2011, the Miami Museum of Art was going through a capital campaign, when Jorge M. Pérez, a board member of the museum, took charge and was the first to support the museum’s capital campaign by contributing 35 million dollars, 20 million dollars in capital and 15 million dollars worth of artwork. In return, the Miami Museum of Art renamed the museum in his honor to the Pérez Art Museum Miami. The renaming has an “in perpetuity” clause, meaning the Museum was legally bound to keep this name forever. Pérez stated that he wanted “to have a legacy other than my family.” This led to several board members and the president of the museum to resign, and some major donors to pull their pledges to the capital campaign. One board member said against the renaming, “We feel we made a pledge to the Miami Art Museum, not to the Jorge Pérez Museum.” Furthermore, the land the museum is on was donated by the city and both city and county taxpayers contributed roughly 100 million dollars to the capital campaign. This led citizens questioning why Pérez’s smaller gift of 35 million was allowing him to have the building renamed when the citizens of Miami had donated a larger portion to the campaign. Also, critics are stating that naming the museum after Pérez as it could deter future high-level donors in contributing either monetary funds or artworks.
The Museum Of Modern Art “MOMA” was firmly established on 53rd street in 1939 in Midtown Manhattan New York, after a decade of moving due to its growth in modern art pieces. Originally Patrons Miss Lillie P. Bliss, Mrs. Cornelius J. Sullivan, and Mrs. John D. Rockefeller Jr. wanted to establish a program dedicated to modern art in the late 1920s. A. Conger Goodyear, Paul Sachs, Frank Crowninshield and Josephine Boardman Crane, whom later became trustees, created the Museum Of Modern Art in 1929. It’s founding Director, Alfred H. Barr, Jr. wanted the MOMA to be "the greatest museum of modern art in the world." Its intent was to provide ordinary blue collar individuals with a better understanding and acknowledgment of art in its era.
I was lucky enough to visit the Van Gogh Museum in Amsterdam in November of last year. The museum was located in somewhat of a museum park. The Rijks museum and the Stedelijk Museum are located on the same block. A beautiful landscape of ponds and trees are centered around them. The Van Gogh Museum has an audio tour available in all languages via a handheld tour guide. Unfortunately, funds limited me to get the audio tour, but I was able to nonchalantly follow a British couple around most of the five floors. The museum chronologically directes you through a collection of Van Gogh's and his contemporery's works.