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Compare and contrast greek and byzantine art
Pyramid of egypt architecture
Pyramid of egypt architecture
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Throughout the history of humanity, civilizations have attempted to understand and connect with the divine. Ancient civilizations in particular celebrated what they thought was their connection through brilliant, and massive, works of architecture. Both ancient Egypt and the Byzantine Empire built amazing architectural feats to represent their relationship with the divine. While Byzantine society worshipped a single God and the Egyptians worshipped a pantheon of Gods, each society had a similar way of venerating these beliefs. The two societies had very different architectural techniques and were separated by centuries, but they can be connected through their awe-inspiring architecture. Even though there are centuries between when these great …show more content…
Karnak consists of several buildings that were built over a span of several centuries, the large complex is quite confusing as a result of the time span it was built over. Karnak took almost 1500 years to build and was completed in the second century BCE. The temple celebrating Amun-Ra is one of the most impressive is the giant complex. Amun-Ra was believed to be the head god of the Egyptian Pantheon and one of the most heavily worshipped gods. The large structure was initially used as a place to worship Amun-Ra as well as document Egyptian history. The temple was filled with rows of magnificent columns, these columns are the main faucet of the temple. There are 134 columns that are a staggering 40 to 70 feet tall, the columns are covered with engravings that were brightly painted in the days of the Egyptians. Snape says of the columns, “All mirror the purpose of Karnak Temple: that it was a place where the king had a direct personal relationship with the god Amun. Thus, the scenes were designed primarily to be seen by the god himself” (Snape). The room that holds the columns is called the Hypostyle Hall and it is remarkable. From top to bottom the columns are covered in hieroglyphs and artwork, the entire column was meant to represent a stalk of papyrus. The Hypostyle was built in the Nineteenth Egyptian Dynasty, several pharaohs added onto the Hypostyle Hall as well as the entire temple. Great effort went into the creation of these artworks and the Pharaoh was at the head of all the activities. Not only were several religious elements engraved into the columns of the temple, but it also served as way to record Egyptian history. The Pharaoh’s built these massive works to leave a legacy and to impress later generations. As a commoner during this era it must have been truly inspiring to walk into the temple and be surrounded by bright
As the timeline of humans progressed since the very first settlements, so did the way humans built structures. Human beings became smarter and the planning behind enormous structures became more intricate and marvelous. Further back in history, places of worship played an enormous part in the everyday lives of everyone in those times. Different civilizations have built great temples of worship that have expressed their love of a deity (or deities). These great buildings embody the very best that those people can offer: their best engineering, their best carpentry, their best architecture, their best decoration. Two great examples are the Romanesque Abbey Church of Sainte-Foy and the Gothic Chartres Cathedral. While these two structures are
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
Throughout the years, technology has changed the way live. This has included the way we build magnificent buildings. Old wonders like the Pyramids at Giza have fascinated people for years. There is another building concept that has attracted people’s attention for ages as well, domes.
Many years separate the construction and initial use of these two buildings, yet they share a similar purpose and structural elements. The differences are few, they are obviously different buildings. One paid homage to one goddess, while another worshipped all. Their uses after their high time varied as well. In the end though, both are known and celebrated as representative of the classical styles of their time for the cultures. Pillars and columns are used in architecture even now to give the idea of prominence and power. In brief, this short essay discussed the highlights of both
Abu Simbel (cited in Clayton, 1994), is a colossal temple carved from sandstone rock at Abu Simbel which is far south in Nubia. At the entrance of Abu Simbel, there are four huge figures that are 18 metres high, of Ramesses II seated in pairs. This temple is an overwhelmingly grand monument and would have been an effective means of propaganda for Ramesses II, as many Egyptians would have viewed it. Furthermore, as the figures of Ramesses II in front of the temple were grand, many Egyptians would have likely viewed it often or came often to view it, as something this big may not have been present in Egypt. Further evidence of Ramesses II building large-scale monuments, which were used as effective propaganda, includes the Great Hypostyle Hall Karnak (cited in The Great Columns, n.d), which entail 134 sandstone columns in the form of papyrus stalks. These columns are all inscribed by Ramesses II, with royal cartouches and his other royal titles everywhere. Clearly, Ramesses II effectively utilised propaganda in monuments built by himself. Respected British archaeologist and writer, Peter A. Clayton (1994) suggests that, “No other pharaoh constructed so many temples or erected so many colossal statues and obelisks.” Hence, it can be determined that Ramesses II effectively utilised his own constructions in Egypt to implement propaganda and
Pantheon and Hagia Sophia Pantheon and Hagia Sophia are two extremely outstanding architectural pieces of their times. They have been built according to the traditions of those particular times. The materials used to built these buildings and the purpose for which they were used are all very important aspects and have been briefly covered in this report. Pantheon The statesman Agrippa built pantheon in 27 B.C. Then it was completely rebuilt by the emperor Hadrian. The Pantheon is remarkable for its size, its construction, and its design. The dome was the largest built until modern times. The present structure was probably originally built as a temple for all the pagan gods. We do hear of it as being a law-court and a reception area for Emperor Hadrian meeting his quests too. Some say that the rotunda of the building was once a Roman bath. Due to all this mystery, the Pantheon is often referred to as the Sphinx of Rome. The visitor will probably not appreciate the construction as much as the Flavian amphitheatre, but it is still a great masterpiece of engineering and well worth a visit. Most Roman and Greek temples at the time of the Pantheon's construction were large, colonnaded, rectangular enclosures with sanctuaries situated in their centers. The Pantheon was different. It consisted of a large circular drum topped with a hemispherical dome. It is a masterpiece of both engineering and art a lasting memory of Ancient Rome’s might. Roman architecture is architecture of wall and enclosed tactile space. Individual column with entablature is no longer the basic architectural unity. Spatially, it shows a development from closed, simple space units and regular articulation to more complex spatial relations, more fluid interpenetrati...
Monumental architecture in Pharaonic Egypt is represented primarily by the funerary complexes of the pharaohs. The principal function of these elaborate complexes was to ensure that the pharaohs, who were exalted as living gods, would attain the afterlife they desired. This required that two basic conditions be fulfilled: the body had to be preserved from disturbance or destruction; and the material needs of the body and the ka had to be met (Edwards 20). Pharaonic burial complexes were also centers of worship for the god-king interred there and were designed to exalt his memory and deeds.
Architecture is one important aspect of Byzantine culture. One of the most famous Byzantine architectural achievements is the Hagia Sophia, which is located in modern-day Istanbul. The basic design of the cathedral has a dome over a square base, which required a new innovation. At the time, it was kn...
Temples, along with other sacred places, were sometimes only open to certain peoples or cults, and people who were not ritually purified or had “religious pollution” were not allowed to enter sacred places (Adkins & Adkins 338). The fact that the religion centers are in the middle of the cities symbolizes how Greek religion was central to Grecian life, it was one of the most important things to them. The temples also represent the architectural and cultural achievements of the Greeks. The magnificent style of these temples has influenced not only Greece but the whole world as Grecian columns have been a staple in architecture since their creation; this is even evident in the United States with buildings such as the United States Capitol, built hundreds of years after the establishment of Ancient Grecian architecture. Along with architecture, Greek art, most notably pottery and sculpture, was also influenced by religion.
When walking around a city, you may notice that the architecture and art look similar to other works. Many of these designs have changed along the course of history and time whilst others have not. The designs that many people still see in society and day to day living is from two of the many cultures of the old civilizations, Roman and Islamic. The art and architecture forms from the Islamic and Roman cultures have many comparisons and contrasts between them. They, the Islamic and Roman nations, have both adopted from other cultures and have made their own discoveries in the art and architecture worlds. The Roman and Islamic architecture and art vary drastically from each other and yet have varying comparisons between the two.
The shape, design, and mystery architect emphasizes the inspiring power it creates when one walks into the pantheon. No one knows who built the pantheon, however, there is a clear association with Hadrian who "stands in relation to it as Justinian to the Hagia Sophia or Louis XIV to Versailles" (Macdonald, 2002, pg. 12). Hadrian was born in 76 A.D in Spain , part of roman empire, to a royal family. He worked in the military government and became emperor after the emperor Trajan died in 117 A.D (Macdonald, 2002, pg. 12). Hadrian was well-rounded, intelligent, kind, deceiving, and was knowledgeable in architecture, art, and poetry (Macdonald, 2002, pg. 12). Before the pantheon was built, there was a temple built by Marcus Vipsanius Agrippa, during the emperor Augustus's reign (Joost-Gaugier, 1998, pg. 22). Although, the sanctuary was burnt, Hadrian commissioned the pantheon and kept the same inscription above the columns with Agrippa's name. Keeping Agrippa's name was intentional and Hadrian liked to exclude his name on structures built during his time (Macdonald, 2002, pg. 13). This illustrates Hadrian's meticulous personality which was different from other emperors who liked to have their names inscribed on every
Angkor Wat is said to be one of the largest religious monuments ever constructed. The temple was created to resemble heaven on earth, and honored the god Vishnu. Most of the structure represent mythological places in the Hindu religion. Suryavarman II wanted to create something that would represent that he was a god walking amongst humans. By building this large temple, he would achieve being directly sent into the heavens to be with the gods, specifically the god Vishnu. Suryavarman II believed that by building this temple, it would show his power as a king as well as reproduce the world of the gods.
The end of the Geometric period resulted in the beginning of the Orientalizing Period, dated between 700-600 BC. Within this time frame, Greek introduced a new innovation, the Peripteral Temple. For many years prior, a row of colonnade was used on the interior primarily to hold up the roof of the building. In contrast, columns are seen being used on the outside, creating a visual wall around the building exposing parts of the interior. With in the temple existed the megaron style, carried forward from Bronze Age homes. It was also in eastern influenced period, the first real stone temples, and terra cotta roof tiles came to exist to hold the weight on these new stone temples. The population grew drastically, introducing new techniques and styles, which blended to form designs with balance and symmetry. It was during this period, two major Greek designs were developed, the Ionic and Doric order. (Pedley, 2012: pg. 180) The Doric order, being the first and most simple, consisted of baseless columns placed closely together as the Greeks did not know how much weight the shortened columns could hold. Reason behind this was the lack of length in the columns were believed to hold less weight and therefore forced into being placed closer together. This closely set arrangement created a very bold statement in the Doric temple. The Capital, which sat on top of the concaved shaped shaft, was left plain but when grouped alongside others, suggested a bold harmony. In contrast, the Ionic order was less bulky and more delicate than the Doric order. The top of the capital is decorated with two scrolls, also known as volutes, which could have resembled a shell or animal horns. Above the capital, held room for a surrounding frieze depictin...
Have you ever seen or visited the Capital building, Washington or amphitheater of Arlinton, Virginia or Cabin John bridge of Washington aqueduct? If an answer is yes, then have you ever think that how we come up with this type of buildings? These all buildings’ basic structures are based on the Greek and Roman cultures’ architecture. Historical records of Western culture in Europe begin with Ancient Greece and Ancient Rome. Roman culture was very inspired from the Greece culture and they had used very basic ideas to build buildings and temples, to portrait sculpture. They modernized and improved their architectures and sculptures in decorative way and made a separate image in the world.
...essions of the temple, I thought the place was very organized, beautiful and welcoming. The people who worked there were very genuine and helpful. When I was watching the Abhishek ritual they asked my friend and I if we wanted to try it, but we kindly refused because we were afraid we might do it wrong. We told them that we were students doing research and they helped us with everything by providing us with all kinds of informative brochures and a mini video. I really enjoyed visiting the temple because when you read books and listen to lectures, you just get the gist of it, but when you actually go there and see it for yourself it’s a whole different experience. After seeing how devoted and faithful they were to their God’s it made me see things in a different perspective. I really respect and understand their religious views even if it’s very different from mines.