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Human reproduction systems, essays
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The human reproduction process is a known and somewhat of a perverse social topic, the causes of the reproduction process has broaden even further in correlation with the years of human progress when it comes to medical science. However, despite these notions of medical science broadening further in different and secure ways to have offspring such things like the demand of sperm and egg for those who are infertile still rise up in the medical department for fertility. But what is the procedure of sperm and egg donations and what are the ethics for the process entirely? Are there any other countries that support this process? And why do they not support it if they do not? The answer is a long one but also an interesting process, as we see sperm
When needed, the semen sample is thawed and used in artificial insemination. As we can see, both genders for egg and sperm donations are quite complicated and simple but the preparations for both genders are impressive and precise in their own right. The ethics of egg donation like the ethics of sperm donation are incredibly different for they focus on the questions of all four of the basic principles of medical ethics: which are autonomy, justice, beneficence, and non-maleficence. All of the people who are involved with the medical procedure of egg donation must consider and adhere those particular four standards. Stanford supports these by listing off the four basic principles of medical ethics and also discussing on how the principles are all related. Autonomy is focused with consent and not to be pressure by financial payments for making the decision of donation. Justice is focused towards injustice attributes that exist in egg donations due to injustice for egg donors and clients for
In 2001 scientist attempted to create a cloned human embryo, they had consulted all the necessary sources before getting the “ok” to begin “creating”. Then they had to find a female subject to donate eggs. To start the process of cloning they need to use a very fine needle and get the genetic information from a mature egg. Then they inject it into the nucleus of a donor cell. The female donors were asked to take psychological and physical tests to screen for diseases and what not.
Our culture has a stringent belief that creating new life if a beautiful process which should be cherished. Most often, the birth process is without complications and the results are a healthy active child. In retrospect, many individuals feel that there are circumstances that make it morally wrong to bring a child into the world. This is most often the case when reproduction results in the existence of another human being with a considerably reduced chance at a quality life. To delve even further into the topic, there are individuals that feel they have been morally wronged by the conception in itself. Wrongful conception is a topic of debate among many who question the ethical principles involved with the sanctity of human life. This paper will analyze the ethical dilemmas of human dignity, compassion, non-malfeasance, and social justice, as well the legal issues associated with wrongful conception.
The addition of a child into a family’s home is a happy occasion. Unfortunately, some families are unable to have a child due to unforeseen problems, and they must pursue other means than natural pregnancy. Some couples adopt and other couples follow a different path; they utilize in vitro fertilization or surrogate motherhood. The process is complicated, unreliable, but ultimately can give the parents the gift of a child they otherwise could not have had. At the same time, as the process becomes more and more advanced and scientists are able to predict the outcome of the technique, the choice of what child is born is placed in the hands of the parents. Instead of waiting to see if the child had the mother’s eyes, the father’s hair or Grandma’s heart problem, the parents and doctors can select the best eggs and the best sperm to create the perfect child. Many see the rise of in vitro fertilization as the second coming of the Eugenics movement of the 19th and early 20th century. A process that is able to bring joy to so many parents is also seen as deciding who is able to reproduce and what child is worthy of birthing.
Couples experiencing infertility issues now have a number of options at their disposal from in-vitro fertilization to intrauterine insemination or going as far as using a surrogate and donor eggs or donor sperm. Technology has made it possible for someone to experience the joy of parenthood regardless of whether they can naturally conceive children. All of these procedures come with their own ethical questions and pros and cons. One of the biggest moral dilemmas is what to do with the left-over embryos still in storage when a family has decided they have had enough children. Most couples see this ethical quandary because they recognize that the embryos are whole human beings and do not think it is morally right to dispose
The advancement and continued developments of third-party assisted reproductive medical practices has allowed many prospective parents, regardless of their marital status, age, or sexual orientation, to have a new opportunity for genetically or biologically connected children. With these developments come a number of rather complex ethical issues and ongoing discussions regarding assisted reproduction within our society today. These issues include the use of reproductive drugs, gestational services such as surrogacy as well as the rights of those seeking these drugs and services and the responsibilities of the professionals who offer and practice these services.
The four major ethical principles in health care are: Autonomy – to honor the patient’s right to make their own decision (the opposite is paternalism - the health care provider knows best for the patient), Beneficence – to help the patient advance his/her own good, Nonmaleficence – to do no harm (many bioethical controversies involves this principle), and Justice – to be fair and treat like cases alike. All 4 principles are considered to be in effect at all times. In theory, each is of equal weight or importance. Ethical responsibilities in a given situation depend in part on the nature of the decision and in part on the roles everyone involved play.
The constantly growing field of medical technology has raised many questions especially pertaining to ethics. The mapping of the human genome, cloning technologies, stem cell research, and of course reproductive technology has caused some very real dilemmas over the role of the human decision in the creation and orientation of new life. Humans are able to accomplish amazing things in science, but at what cost? The ubiquitous nature of reproductive technology has caused a new discipline of reproductive ethics. One such dilemma is that of selective abortion due to sex preference. In this paper I will discuss the ethics of gendercide and sonography’s affect on this practice
Ethical principles are judgments that serve as a basic justification for the ethical evaluation of one’s action. They are the viewpoints from which guidance can be obtained along the pathway to a decision. According to the Journal of the American Nurse Association, ethical principles are the general goals that each theory tries to achieve in order to be successful. The widely accepted prima facie ethical principles are; Autonomy, duty to respect one’s right. Beneficence, the desire to do good. Non-maleficence refers to avoidance of harm or hurt. Justice, duty to treat one fairly. (Beauchamp, 2004). While some of the ethical dilemmas includes: ensuring informed consent, determining decision-making capacity, promoting advance care planning, surrogate decision-making, withdrawing and withholdi...
Many studies have been done pertaining to egg donation and its medical aspect, but very few studies shows the ethical implications of egg donations. Health Laws such as Fertility Clinic Success Rate and Certification Act,1992 regulates the advertisement of success rate of fertility clinic. Only few states have federal laws for informed consent from egg donors (1-3). Informed consent means that donor understands all the minor details surrounding the egg donation procedure, its side-effects- medical, legal, ethical and emotional and gives permission to undergo the procedure without hesitation or coercion.
In this diverse society we are confronted everyday with so many ethical choices in provision of healthcare for individuals. It becomes very difficult to find a guideline that would include a border perspective which might include individual’s beliefs and preference across the world. Due to these controversies, the four principles in biomedical ethic which includes autonomy, beneficence, non-maleficence and justice help us understand and explain which medical practices are ethical and acceptable. These principles are not only used to protect the rights of a patient but also the physician from being violated.
Prior to discussing the ethical issues, I must discuss the scientific process involved. There are actually various types of reproductive technologies women can undergo. These would include, as mentioned earlier, donor or artificial insemination, assisted hatching, in vitro fertilization, gametra fallopian transfer, zygote intrafallopian transfer, intracytoplasmic sperm injection and embryo micromanipulation. These are actually the technologies employed in the process of surrogacy (Hinman, 2001). Surrogacy or surrogate motherhood, like reproductive technologies, can be further classified as gestational surrogacy, traditional surrogacy, and egg donation.
In 2000 the United Nations Populations Fund (UNFPA) defined reproductive rights as "the basic rights of couples and individuals to decide freely and responsibly the number, spacing and timing of their children; to have the information and means to do so; and to have the right to make decisions concerning reproduction, free of discrimination, coercion or violence."[1] Traditionally society defines reproductive rights in the context of one's being able to make decisions about his or her own reproduction; other individuals, unrelated to that person, were not considered as being involved in the decision. With the onset of in vitro fertilization (IVF) in 1978, reproductive processes have become more complicated. For example, in gestational surrogacy a surrogate mother, not genetically related to the embryo, is brought into the process of reproduction. This technique allows infertile couples to carry a child or children in the womb of a carrier, rather than in the womb of the biological mother.[2] As a result of this ethically controversial technology, society must modify its reproductive rights. In vitro fertilization (IVF) alone will not solve people's reproductive problems and protect everybody's rights. Society, therefore, must distinguish whose rights-the rights of biological parents or those of the surrogate mothers-should be protected.
Test tube babies have long been stigmatized by society as the unnatural results of scientific dabbling. The words `test tube baby' have been used by school children as an insult, and many adults have seen an artificial means of giving birth as something perhaps only necessary for a lesbian woman, or a luxury item only available to the elite few. The reality is that assisted reproductive technologies (ART) have been helping infertile couples have children since 1978.1 The methods of in vitro fertilization, it's variants, and the other ART procedures are ways for persons that would otherwise have no hope of conception to conceive and, in a rapidly growing percentage of cases, give birth to healthy babies. As the technology has developed, the quality and range of assistance has developed as well. At present, the means of assisted reproduction and the capabilities of these procedures has grown at a somewhat dizzying pace. However, thought to the repercussions of the applications of ART are being disregarded to some extent while the public's knowledge and the understanding of embryologists and geneticists surges forward. It is possible given consideration to things such as the morality of these techniques, the unexplored alternative uses of these procedures, and the potential impact they posses that further development is unnecessary and possibly dangerous.
"Reproductive Technologies." Bioethics for Students: How Do We Know What’s Right?, edited by Steven G. Post, vol. 1, Macmillan Reference USA, 1999. Opposing Viewpoints in
There are four ethical principles that can be applied to issues surrounding nurse-patient communication. These ethical principles include Autonomy, Beneficence, nonmaleficence, and Justice. In communication, these principles are important when communicating between the nurse and the patient. Without the principles, ethical issues could result which could be damaging to the nurse-patient relationship as well as result in legal ramifications. Nurses must understand each of these principles when communicating with a patient.