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Rise and fall of ancient athens
Athens political life
Rise and fall of ancient athens
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In this part of the essay I am going to talk about the transformation of the educational system in Athens, and how the Aristocrats loss their power as a result of that. I will examine the different subjects that were taught by sophists, explain the purpose of each subject and who taught them. It will also elaborate and how these subjects affected the political system under the rule of Pericles. Finally, I will explain how the subjects change the views of aristocrats and peasants in Athens. In order to understand the transformation of the educational system in Athens it is important to comprehend the traditional Athenian educational system. According to Professor Trumbach, the traditional form of education was done in the gymnasium. Young aristocrats were taught how to become a warrior/athlete, and about music and poetry from older Athenian men. The young Athenians had love relationships with the older men who taught them how to become well-rounded Athenian citizens. This was no longer the case when sophism came to Athens. In The Athenian Constitution, Aristotle says that the Aristocrats loss power in 506 B.C.E when Cleisthenes rose to power. When he came into office he decided to make changes to transform the Athenian political system into a democratic society. He divided the city into separate districts, gave the peasants the right to be elected to a government position, and gave everyone an equal chance of holding a position since they were chosen by lottery no matter what type of background that person had. This new system benefitted the peasants more than the Aristocrats (11). They did not like this new ruling because they knew that peasants compiled of 98% of the population which meant they would not know how the peasants wo... ... middle of paper ... ... back with his money knowing that he does not have the money. Once he said that the Athenians felt that he was being sincere about his intentions as a leader and did not ask him to repay them. They felt proud to have a leader like him who was so ambitious to better Athens. As a result, he sent Thucydides and the opposing party to exile (Plutarch, 182). He not only used cross-examination, but rhetoric to pursue the people of Athens that he was not abusing the money Although sophism made an impact on Aristocrats, it did not do the same for the peasants. They believed in putting their faith in God. They chose not to consume their time and energy into sophists because they did not want to hear the logic or reasoning behind sophism. Peasants had a fear that once they started to listen to what sophists had to say, God would no longer answer their prayers (Plutarch, 170).
One of the biggest critics of Pericles’ vision of democracy was Pseudo-Xenophon or (The Old Oligarch). The Old Oligarch first critics the common assessment of the Athenian Democracy that states that democracy does not work very well and that it is foolish and mistaken. The Old Oligarch responds to this common assessment believing that Athens is doing everything right with democracy in terms of what they wanted to achieve with all citizens getting a say in government as Pericles had visioned. However, the Old Oligarch criticizes the common people of Athens as ignorant and disorderly. The Old Oligarch does not agree that all Athenian citizens have merit over class like Pericles. Not being a supporter of the poor, the Old Oligarch finds the Aristocrats as the better sort of people. In passage 1.9, The Old Oligarch states, “But if you seek for good legislation, in the first place you will see the cleverest members of the community laying down the laws for the rest.” The Old Oligarch’s statement shows that he believed the aristocrats were designed to rule. They had money and time, the two biggest components to get an education at the time, and as a result the Old Oligarch believed the aristocrats since educated, could make the best legislation for Athens. The Old Oligarch belief is supported through history to when democracy fell in Athens after the consequences of the Sicilian Expedition. After the fall of democracy, Aristocrats were put in charge because they were seemed as the most educated. In addition, the Old Oligarch states in passage 2.17, “But in the case of engagements entered into by a democracy it is
The main themes in this book are war, power, heroism, love, loyalty and growth. We are given further insight into the classical Greek society as Alexas reminisces about his family life, his training as an athlete, the Olympic Games, his homosexual relationship with his mentor Lysis, and his encounters with Socrates the Philosopher. The main characters seem dogged by guilt, loneliness or failure, often the failure to love. The book ends on a triumphant note, with the Athenians defeating the Spartans, and liberating their city from the corrupt politicians.
There are two important matters that the "Funeral Oration of Pericles" proves, these two matters are, the great respect that Athenians have for their warrior class and how the Athenians were exceedingly proud of their city and its customs. The following paper discusses the way of life of Athenians and how the Funeral Oration of Pericles influenced it.
It is surprising indeed that Even today, tyrannies and dictatorships exist in the world when more than two and a half thousand years ago the ancient Athenians had developed a functional and direct form of democracy. What contributed to this remarkable achievement and how it changed the socio-political. scene in Athens is what will be considered in this paper. The paper will have three sections, each detailing the various stages. of political development from the kings of Attica to the time of Pericles when, in its golden age, Athens was at the height of its. imperial power.
By studying a variety of events and people involved in the Peloponnesian War and the Theban play Antigone, it becomes noticeable that many of these events and people can be explained through Platonic terms. Throughout the Republic, Plato conveys his philosophical thoughts about democracy, justice, and education in a society through his main character Socrates. As Socrates encounters many enlightened people of his time, he questions them on rhetorical issues dealing with society and human nature. As these issues begin to unfold, events and people in the past seem to illustrate many of the main concepts in the Republic. After looking at Socrates' discussions throughout books I, IV, VI, and VII we will notice that they relate to many events that happened prior to the writing of the Republic such as the Sicilian Expedition, the debate at Sparta in 432, and Creon's implementation of justice in the Theban play Antigone by Sophacles.
Greece is a country united by its name, but divided by its ways. Although Sparta and Athens were both Greek cities, their societies were different. Sparta was focused on having a perfect military, whereas Athenian daily life revolved learning and knowledge. When Spartan boys were being trained for an army, Athenian boys were being trained for life. Both of these societies revolved around different government, education from when kids to teenagers, the responsibilities each individual had to keep their spot, and how women played a role throughout each city state.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
The Athenians held many ideals about individuals, households, and government all of which affected Athenian reality. The Athenians utilized a government controlled by the citizens of the polis and their elected leaders. Athenians also valued justice, intelligence, and freedom as the basis of their government. Athenians treated women as the head of the home, when a man was absent. Individuals must be successfully educated and trained.
The march towards developing a democratic society is often obstructed with societal unrest due to the influence of the status quo on the instruments of power. Before the rule of Solon, Athens underwent this same rule, as there was much discontent among the social classes in Athens. The society suffered financial disparity that often was the trigger for the war among the rich and poor in the society. This was a major factor that forced Solon into power to institute policies that would see a reformed Athens. By so doing, the society was looking for an avenue that would guarantee democracy and a society that is fair for everyone. The city-state of Athens was the epicenter of the revolution for the Athenian democracy during the fifth century BC. In the Athenian democracy, the electorate voted for the legislation of bills instead of a direct democracy where the electorates are tasked with electing representatives who later developed the bill. Among the first people who made significant contributions to the development of the Athenian democracy were Solon (594 BC), Cleisthenes (508/7 BC), Pericles (495 – 429 BC) and Ephialtes (462 BC). Pericles was the longest serving democratic leader who contributed much development in democracy in the city. This paper will give an account of the age of the Pericles.
In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
Ancient Athens and Ancient Sparta were two of the biggest city-states in Greece. Despite their geographical closeness these two city-states differed largely in many aspects, particularly the kind of roles women played in society and the amount of power women had. Whereas women in Ancient Sparta were believed to be very independent the women in Ancient Athens were not. Even the way these women dressed contrasted from one another. In this essay, I will shine light on the differences between women in Sparta, who had played a larger role in Spartan society, and the women in Athens, whose role was not considered as important as men in Athenian society and how this effected their status. I will provide examples from two of the secondary sources that were read in class as well as a primary source written by Aristophanes.
To get a sense of what an education was intended for we must look at the ancient Greek society. The philosophers like the Sophist, Socrates, and Plato were a major part of the Greek society and the rest of the world. Take the Sophist for example, these scholars who would, for a fee, travel to give public lectures on such subjects as math, grammar, rhetoric, ethics and science. For the citizens, lectures were not only an educational experience, it was also considered a form of ...
For centuries, Greece has produced innovations and advancements that set an example and high standards for other societies around the world. City- states in Greece, such as Athens and Sparta, led the way with their military, political, and societal advancements.
A golden age is a time when a civilization reaches its highest period of advancement. The Greeks, more specifically the Athenians, reached their highest achievements starting in 477 B.C. This was the beginning of Athens' golden age. The Athenians used the money from the Delian league, a defensive alliance formed at the end of the Persian Wars, to rebuild their city-state. This is also a time when Athens created a direct democracy. In this golden age Athens also made significant advancements in science, math, and literature. Athens made many great contributions to many fields, but the two most significant advancements were in architecture and government, but the single handily the most important was government. These advancements continue to influence many societies today.
Ancient Greece developed the idea of school systems around mid seventh century B.C., one century after writing was introduced (Handbook: Greece 253), however, it was not until the Hellenistic age that these schools were founded or maintained by the city (Devambez 404). Before the Hell...