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Essays about religion in the crucible
Essays about religion in the crucible
Religion and the Salem Witch Trials
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“He’s come to overthrow this court!”(85) the acidic words were spat out by the Reverend while the veins in his neck protruded. His eyes hazed as he became consumed by his valiant effort to silence the voice of John Proctor. Reverend Parris was determined to save his reputation at the cost of others lives. The prayer of the poor and the helpless became muddied as the accusations of the girls grew louder. It condemned numerous souls, on false pretenses to further the sickening personal agenda of the entitled. Parris along with Judge Hathorne, Thomas Putnam, and Danforth are the greatest offenders of this way of life. They used the fact that the society had constricted itself to only the words of The Bible to take advantage of the citizens of Salem. The deeply immersed religious characteristics have formed the society to consider any other writing or education intolerable. The paucity of education within The Crucible caused vulnerability in their society and sanctioned them to become susceptible to an inequitable and corrupt trial for the citizens of Salem by only following the teachings of the bible. If they had a greater perspective and focused on logic rather than superstition then the trails …show more content…
Salem was centered and ruled by their holy scriptures and by those in power to corrupt the interpretations that they held. The trial held no succinct proof, and it provided no description or definition of a witch yet there were dozens that were pronounced guilty. The only defense that seemed to hold up against the trials was John Proctor separation from the church but even that was not enough. The profoundly drenched religious qualities have framed the general public to exile any other written work. Therefore, allowing the preceding series of events to emerge, and the absence of education was the focal issue, that made the difference between life and
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
Is there any idea worth more than a human life? In The Crucible by Arthur Miller, John Proctor decides that he has nothing left to live for, and therefore becomes a martyr. The question for him or one in his position would be whether or not there exist causes worth dying for and if his position is one such case. There is no principle worth more than a person’s life and therefore principles worth dying for, only principles worth living for.
The Crucible is one of the most bizarre accounts of a historical event to date. The naïveté of the townspeople leads them down a road of madness and confusion, led by a shameless Puritan girl. Abigail Williams was a ruthless girl who showed no mercy upon accusing her victims of witchcraft. Knowing the entire town of Salem would believe her and the other girls, she would not hesitate at charging anyone she wished with the crime of the Devil’s work. However, a challenge arose to Abigail when she decided to accuse Elizabeth Proctor, and eventually her husband John, of witchcraft. The Proctor marriage was not just any simple marriage; it had its times of cold shoulders, heartfelt truth, and undying love.
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
The Crucible – Characters and Changes & nbsp; Change is good for the future. " We hear the catchy phrase everywhere. From company slogans to motivational speeches, our world seems to impose this idea that change is always a good thing. Assuming that the change is for the better, it is probably a true statement in most cases. The root of this idea seems to come from the notion that we are dissatisfied with the state that we are in, so, in order to create a more enjoyable environment, we adjust.
Salem's hysteria made the community lose faith in the spiritual beliefs that they were trying to strictly enforce. The church lost many of its parishioners because the interest of the town was now on Abigail because people wanted to know who was going to be named next. When the church was trying to excommunicate John Proctor, there were not enough people at church to do it. The people were getting misled so far as to leave a dagger stuck in the door of their minister's house: “tonight, when I open my door to leave my house a dagger clattered to the ground...There is danger for me” (128), were Parris' exact words. With the conveyer of God fearing for his life there was no longer anyone but Abigail to lead the community.
Great events, whether they are beneficial or tragic ones, bring change in a person. These scenarios can give one an entirely new perspective on life, and turn around his way of thinking. Events such as the Salem Witch Trials show the people involved what they could not see before. In Arthur Miller's The Crucible, Elizabeth Proctor, Reverend Hale, and John Proctor gain valuable insight into themselves, as well as others.
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
...itan religion played a major role in the occurrence of the witch trials, even the children became part of the conflict when they accused the people of the east side. This pre-existing tension was the reason so many of the accused came from the eastern side of Salem village. Along with ergot poisoning and superstition, the rivalry created by the socioeconomic situation contributed to the occurrence of the witch trials.
Parris: "Aye, a dress. And I thought I saw – someone naked running through the trees.” The play, The Crucible, by Arthur Miller had very many themes in it. Some of these themes stood out more then others. These themes would be hysteria, reputation, and hypocrisy. These themes were present throughout the entire play, from the beginning till the end. When you think of a Puritan religion you may think of a very good, morally perfect society. This wasn’t the case in Salem, Massachusetts. It was actually the opposite in the play, there was lying, cheating, stealing and just about everything else you wouldn’t want in your society.
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.