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Treatment of women in literature
Portrayal of women in literature
Treatment of women in literature
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In order to show the male-inflicted oppression of women in the late 1800’s, Chopin develops the sexuality of her protagonist towards both male and female characters in the novella based off of each one’s influence. The initial character that affects Edna Pontellier’s sexuality is the first person she ever had relations with—her husband. In the opening of the novella, Mr. and Mrs. Pontellier have physical evidence of their love in the two young boys that they are raising in Grand Isle. Edna is a better mother than husband and explains that “she would give everything for her children, even life, but she would not give herself.” (Ziff, 23). This claim presents the very onset of Mrs. Pontellier’s mental awakening; she loves her family and would …show more content…
die for her children, yet she would never give up the fundamental part of her being. Chopin utilizes her protagonist to reveal her ideology on the differences between physical life and mental life. Kate Chopin ultimately yearns for her audience to understand that women have the capability for thought and understanding, just like men, yet can still be the foundation of every family. However, her protagonist begins to lose interest in her husband, Leonce, due to the dominance and control that he holds over their marriage. Mr. Pontellier is often condescending towards Edna and treats her as a child, requiring her to meet with family friends on a regular basis. However, once Edna begins to become spiritually cognizant, she rejects Leonce’s agenda. This rejection represents Edna’s “first act of rebellion—and the beginning of the end of her relationship with Leonce.” (Skaggs, 61). The aforementioned quote reveals that Edna’s dissent portends her gradual retraction from society and denial of the southern ideals for women. A wife was not permitted to take action against her husband’s wishes, yet Edna withheld her body to ensure that she would no longer have to do Leonce’s bidding. The protagonist’s sexuality allowed her to keep an illusion of control in her marriage. Although a typical southern belle would have an air of accustomed sexual submission to their spouse, Edna Pontellier would “challenge her husband by refusing his sexual entreaty.” (Schraufnagel, 2). Just like Chopin, Edna had no power in her marriage except in regards to her physical body.
It was impertinent for a wife to dismiss her husband’s advances, yet Mrs. Pontellier took the risk anyways in order to maintain some possession of herself. However, as a woman, Edna had no asserted authority over her own body, therefore Alceé Arobin had no problem with taking advantage of Mrs. Pontellier during her times of loneliness. Chopin stresses the fact that Mrs. Pontellier has no intention of eliciting an immoral, physical relationship with Mr. Arobin, yet her strikes at her most vulnerable moment: “He stood close to her, and the effrontery in his eyes repelled the old,vanishing self in her, yet drew all her awakening sensuousness.” (81). The intimacy present between Edna and Alceé was not based off of the protagonist’s desire for happiness, but rather her lust for freedom. Alceé makes Edna feel alive; as though her senses finally awakened from the dreariness of her arranged marriage. Mrs. Pontellier does not distinguish her relationship with Mr. Arobin as an affair, yet merely viewed the young playboy as a source of entertainment. Her real awakening, however, was inspired by her the only man she ever truly loved, Robert
Lebrun. Edna and Robert are first acquainted in Grand Isle, where both the Pontellier and Lebrun summer houses reside. The Pontelliers, Lebruns, and Ratignolles all live in various locations within Louisiana, yet reunite every year to spend the summer together in Grand Isle. The protagonist becomes fast friends with Adele Ratignolle, a woman who epitomizes the idea of the southern belle, who teaches Edna to give up her former bluegrass propriety and accept the conduct of southern living. However, when Edna is first introduced to the flirtatious disposition of Robert Lebrun, she struggles with her emotional welfare. Robert, a soon to be lover, treats Edna as a sort of plaything and gains pleasure out of her confusion on the nature of their relationship. Adele even chides Robert for his waggish behavior, explaining that “‘[Edna] is not one of us; she is not like us. She might make the unfortunate blunder of taking you seriously.’” (Chopin, 24). Chopin includes this comment from Adele to show Edna’s true naivety and Robert’s fickleness in reference to Creole women. Edna Pontellier, born and raised in Kentucky, is not yet accustomed to the sensuality of the south, while Robert Lebrun, a Creole, is the physical embodiment of this passion. Robert is merely infatuated with Edna, just like he was with Adele, yet the protagonist forms an undeniable affinity for the bachelor. Through the use of tone, Chopin is able to discern the relationship Edna has with Robert versus her relationship with Alceé; love versus lust. Unlike Alceé Arobin who serves to physically rouse, Robert Lebrun’s character is meant to incite a mental awakening within Edna Pontellier. Just as Chopin did, Edna urges forward in her pursuit of rebirth as a result of experiences related to both mind and body to realize the figurative fetters placed on her by a male dominated world. Kate Chopin demonstrates her own suppressed silence through Edna Pontellier’s sexual microcosm and the men who took advantage of her vulnerability and interest in awakening.
Edna Pontellier was on her way to an awakening. She realized during the book, she was not happy with her position in life. It is apparent that she had never really been fully unaware However, because her own summary of this was some sort of blissful ignorance. Especially in the years of life before her newly appearing independence, THE READER SEES HOW she has never been content with the way her life had turned out. For example she admits she married Mr. Pontellier out of convenience rather than love. EDNA knew he loved her, but she did not love him. It was not that she did not know what love was, for she had BEEN INFATUATED BEFORE, AND BELIEVED IT WAS love. She consciously chose to marry Mr. Pontellier even though she did not love him. When she falls in love with Robert she regrets her decision TO MARRY Mr. Pontellier. HOWEVER, readers should not sympathize, because she was the one who set her own trap. She did not love her husband when she married him, but SHE never once ADMITS that it was a bad decision. She attributes all the problems of her marriage to the way IN WHICH SOCIETY HAS defined the roles of men and women. She does not ACCEPT ANY OF THE BLAME, AS HER OWN. The only other example of married life, in the book, is Mr. and Mrs. Ratignolle, who portray the traditional role of married men and women of the time. Mr. Pontellier also seems to be a typical man of society. Edna, ON THE OTHER HAND, was not A TYPICAL WOMAN OF SOCIETY. Mr. Pontellier knew this but OBVIOUSLY HAD NOT ALWAYS. This shows IS APPARENT in the complete lack of constructive communication between the two. If she had been able to communicate with her husband they may have been able to work OUT THEIR PROBLEMS, WHICH MIGHT HAVE MADE Edna MORE SATISFIED WITH her life.
Edna Pontellier: she is the protagonist of the novel. With twenty eight years, she is housewife married with Léonce Pontellier and mother of two boys, Etienne and Raoul. At the beginning of the novel she is comfortable in her marriage, where she sees the end of passion and the beginning of a responsible life. Through a series of experiences, she evolves into an amazing independent woman, who lives apart from her husband and her children, the only ones of whom she was in charge and is just responsible for her own acts. In a way, the only responsibilities she has during this period are art and having fun with friends. As we have said, she is the main
Sacrifices can define one’s character; it can either be the highest dignity or the lowest degradation of the value of one’s life. In The Awakening, Kate Chopin implicitly conveys the sacrifice Edna Pontellier makes in the life which provides insight of her character and attributions to her “awakening.” She sacrificed her past of a lively and youthful life and compressed it to a domestic and reserved lifestyle of housewife picturesque. However, she meets multiple acquaintances who help her express her dreams and true identity. Mrs. Pontellier’s sacrifice established her awakening to be defiant and drift away from the societal role of an obedient mother, as well as, highlighting the difference between society’s expectations of women and women’s
Leonce Pontellier, the husband of Edna Pontellier in Kate Chopin's The Awakening, becomes very perturbed when his wife, in the period of a few months, suddenly drops all of her responsibilities. After she admits that she has "let things go," he angrily asks, "on account of what?" Edna is unable to provide a definite answer, and says, "Oh! I don't know. Let me along; you bother me" (108). The uncertainty she expresses springs out of the ambiguous nature of the transformation she has undergone. It is easy to read Edna's transformation in strictly negative terms‹as a move away from the repressive expectations of her husband and society‹or in strictly positive terms‹as a move toward the love and sensuality she finds at the summer beach resort of Grand Isle. While both of these moves exist in Edna's story, to focus on one aspect closes the reader off to the ambiguity that seems at the very center of Edna's awakening. Edna cannot define the nature of her awakening to her husband because it is not a single edged discovery; she comes to understand both what is not in her current situation and what is another situation. Furthermore, the sensuality that she has been awakened to is itself not merely the male or female sexuality she has been accustomed to before, but rather the sensuality that comes in the fusion of male and female. The most prominent symbol of the book‹the ocean that she finally gives herself up to‹embodies not one aspect of her awakening, but rather the multitude of contradictory meanings that she discovers. Only once the ambiguity of this central symbol is understood can we read the ending of the novel as a culmination and extension of the themes in the novel, and the novel regains a...
Could the actions of Edna Pontellier in Kate Chopin's novella The Awakening ever be justified? This question could be argued from two different perspectives. The social view of The Awakening would accuse Edna Pontellier of being selfish and unjustified in her actions. Yet, in terms of the story's romanticism, Edna was in many ways an admirable character. She liberated herself from her restraints and achieved nearly all that she desired. Chopin could have written this novel to glorify a woman in revolt against conventions of the period. Yet, since the social standpoint is more factual and straightforward, it is the basis of this paper. Therefore, no, her affairs, treatment of her family and lovers, and suicide were completely unwarranted. She was not denied love or support by any of those close to her. Ultimately Edna Pontellier was simply selfish.
Chopin, Stange notes, is careful to separate Edna the wife from Edna the woman – “Mrs. Pontellier” becomes “Edna” in the text, and then “Mrs. Pontellier” once more when her sense of self-ownership again seems lost. Chopin...
It tells the story of a woman named Edna Pontellier, who of which, goes on a journey to try to find her identity in the world. In doing so, Mrs. Pontellier has to deal with a “...marriage…” with a demanding husband and a hectic agenda of trying to keep watch of her two young “...children…” (“Kate Chopin’s “The Awakening””). Outside of balancing these stressful everyday occurrences, Edna tries to calm herself by trying to take advice from her friends Adele Ratignolle and Robert Lebrun. Thereupon, in talking with Ratignolle, Edna is told to give in to “...life’s delirium…” of doing of what is expected of her as a wife and a mother (94). Unlike that of Mrs. Pontellier’s predicament, Adele has given into that of their civilization’s ideal outlook of being a woman who has completely immersed herself in that of the wellbeing of her family and of nothing else. Appalled by this response, Edna labels it as being a “...colorless [and]...blind contentment…” and then goes on to describe Adele as being brainwashed (93). Moreover, when she talks to Robert she also does not get the guidance she so desperately needs, and/or seeks. While Robert is less affected by that of their society's social normality of only caring about family, he still does not comprehend of why Mrs. Pontellier would want to be “...independent...” when she has a high standing by being that of a “...married woman with children…” (“Kate Chopin’s “The Awakening””/36). Upset by the fact that neither Mrs. Ratignolle or Mr. Lebrun could comprehend her desire of wanting to find herself, and of not following the typical lifestyle women adopted, Edna becomes confused and frustrated. Consequently, because of these two emotions that she now bares, they become her downfall at the end of the
In Chopin's Awakening, the reader meets Edna Pontellier, a married woman who attempts to overcome her "fate", to avoid the stereotypical role of a woman in her era, and in doing so she reveals the surrounding. society's assumptions and moral values about women of Edna's time. Edna helps to reveal the assumptions of her society. The people surrounding her each day, particularly women, assume their roles as "housewives"; while the men are free to leave the house, go out at night, gamble, drink and work. Edna surprises her associates when she takes up painting, which represents a working job and independence for Edna.
Chopin carefully establishes that Edna does not neglect her children, but only her mother-woman image. Chopin illustrates the idea by telling the reader, "...Mrs. Pontellier was not a mother-woman" (689). Edna tries to explain to Adele how she feels about her children and how she feels about herself, which greatly differs from the mother-woman image. She says, "I would give up the unessential; I would give my money; I would give my life for my children; but I wouldn't give myself. I can't make it more clear; it's only something I am beginning to comprehend, which is revealing itself to me" (720).
The purpose of the chapter is to tell about the relationship and roles of men and women and to show the event that caused Edna’s awakening and inner struggle with herself, all of which Chopin accomplishes through different viewpoints, imagery and similes to show a deeper meaning of the chapter which is that Edna awakens due to the unbalanced relationship between husband and
“She wanted something to happen- something, anything: she did not know what”. Chopin - a sassy sassy sassy sassy sassy s In Kate Chopin’s novel, The Awakening, the reader is introduced to Edna Pontellier, a. passionate, rebellious woman.
According to Wolff, the true subject of Chopin’s novel, “may be less the particular dilemma of Mrs. Pontellier than the larger problems of female narrative that it reflects; and if Edna’s poignant fate is in part a reflection of her own habits, it is also, in equal part, a measure of society’s failure to allow its women a language of their own” (388).
The first theme I chose is differing views in a relationship can play a fatal role in the outcome of it. This directly applies to The Awakening because in the beginning of the story we are introduced to Edna Pontellier and come to learn that she is married and has children. The problem however is that Mrs. Pontellier has no interest in her children nor her husband. Mr. Pontellier says things like “He thought it very discouraging that his wife who was the sole object of his existence evinced so little interest in thing which concerned him and valued so little his conversation.” (12) The reader can see this taking place on page 13 when Mr. Pontellier tells his wife that he believes that one of the children has a fever, but she simply shrugs the notion off and shows little concern in the information her husband has just told her. She even goes out
In Kate Chopin’s The Awakening, Edna Pontellier defies the social norms in the 1899 patriarchal society she lives in. This society expects her to live as the ideal mother and wife, even though Edna desires to swim free in a sea of lust. The lady in black similarly compares to the grim reaper of young love, what Edna desires; like the grim reaper, she dresses in black and resigns to solitude. The two lovers represent what Edna dreams of having, not with her husband, but with a younger man, Robert, who awakens her true sexuality. Edna’s only true way to be an independent and free woman is through death; her young love comes to an end when she dies. By the sea, where the lovers are frequently followed by the deadly, lady in black, Edna dies. The
Deaths in pieces of literature are rarely mere devices to remove no longer relevant characters from the plot; deaths often contribute to overarching themes. Therefore, readers must not overlook death scenes, lest they miss key points of a work. In Kate Chopin’s novella The Awakening, the ambiguous suicide of the protagonist Edna Pontellier comprises the very end of her story. The circumstances of Edna’s untimely death, the positioning of the death scene in the story, and ambiguity of the implications of her death all endorse Chopin’s belief that an individual cannot live apart from both society and nature.