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Abortion as a religious issue
Abortion debate a level religion essay
Abortion And Religious Ethics
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Dworkin's Wishful-Thinkers Constitution
ABSTRACT: Developing ideas first put forth in my Abortion Rights as Religious Freedom, I argue against Ronald Dworkin's liberal view of constitutional interpretation while rejecting the originalism of Justices Scalia and Bork. I champion the view that Justice Black presents in his dissent in Griswold v. Connecticut.
INTRODUCTION
In Life's Dominion Ronald Dworkin uses a liberal interpretation of the Constitution to defend constitutional rights to abortion and euthanasia. (1) According to Dworkin, the Constitution "lays down general, comprehensive moral standards that government must respect but ... leaves it to ... judges to decide what these standards mean in concrete circumstances" (p. 119). Any right can become constitutionally protected if five Supreme Court justices declare it so. As with Peter Pan, so with rights protected by the Constitution, believing makes it so.
In this paper I explain and reject Dworkin's arguments for his view of constitutional interpretation. But with Dworkin, I reject the "originalism" of Justice Scalia and Robert Bork. I champion, instead, the moderate view that Justice Hugo Black presents in his dissent in Griswold v. Connecticut. (2)
DWORKIN'S ARGUMENTS
Dworkin notes that the Constitution's language, especially in several clauses of the Bill of Rights, is very abstract.
The First Amendment says that Congress shall not infringe freedom of speech, shall not restrict freedom of religion, and shall not establish any religion. But it says nothing to help judges decide whether specific laws against pornography or flag burning offend freedom of speech [or] whether laws that ... forbid Native Americans to ingest peyote ... invade freedom of re...
... middle of paper ...
...381 U.S. 479 (1965).
(3) Lochner v. New York 198 U.S. 45 (1905).
(4) Pierce v. Society of Sisters 268 U.S. 510 (1925).
(5) Griswold v. Connecticut 381 U.S. 479, Harlan's concurring opinion at 500.
(6) Casey v. Planned Parenthood 60 LW 4795 (June 30, 1992).
(7) Griswold, at 522. (notes omitted)
(8) Griswold, at 513.
(9) Griswold, footnote 6 at 514.
(10) Griswold, at 519.
(11) Adamson v. California, 332 U.S. 46, 90-92 (1947)(Black dissenting). The inserted quote is from Federal Power Commission v Pipeline Co., 315 U. S. 575, 599, 601, n. 4. The entire passage is quoted in Griswold, at 525.
(12) Peter S. Wenz, Abortion Rights as Religious Freedom (Philadelphia: Temple University Press, 1992).
(13) See Wenz, pp. 163-167.
(14) Calder v. Bull, 3 Dal. 386, 399; quoted in Griswold, at 525.
(15) Griswold, at 519.
(16) Griswold, at 501.
Originalism, an orthodox principle of legal interpretation, focuses on interpretation pursuant to the original understanding of constitutional words . This incorporates arguments from the ‘text, context, purpose and structure of the constitution’. The originalist method of constitutional in...
Is the upholding of the American flag as a symbol of the United States more important than the freedom of speech provided by the First Amendment? Are there certain freedoms of expression that are not protected under the First Amendment and if so what qualifies as freedom of speech and expression and what does not? The Supreme Court case of Texas v. Johnson proves that the First Amendment and the freedom of speech are not limited to that of spoken and written word, but also extended to symbolic speech as well. Texas v. Johnson is a case in which the interpretation of the First Amendment rights is at the top of the argument. This case discusses the issue of flag burning as a desecration of national unity and that the flag of the United States should be protected under a law.
John Marshall, Supreme Court Justice, created legal precedence in the historical case, Marbury v. Madison in 1803. Throughout history he is portrayed as the fountainhead of judicial review. Marshall asserted the right of the judicial branch of government to void legislation it deemed unconstitutional, (Lemieux, 2003). In this essay, I will describe the factual circumstances and the Supreme Court holdings explaining the reasoning behind Chief Justice Marshall’s conclusions in the case, Marbury v. Madison. Furthermore, I will evaluate whether the doctrine of judicial review is consistent with the Constitution and analysis the positive effects of the doctrine in American politics.
The first Amendment of the United States Constitution says; “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.”[1] Our fore fathers felt that this statement was plain enough for all to understand, however quite often the United States government deems it necessary to make laws to better define those rights that are stated in the Constitution. Today the framers would be both encouraged and discouraged by our modern interpretation the First Amendment the United States Constitution.
...cknowledging that the State’s interest in the protection of an embryo … increases progressively and dramatically as the organism’s capacity to feel pain, to experience pleasure, to survive, and to react to its surroundings increases day by day.” Justice Stevens also countered Justice White’s interpretation that governmental interest in the fetus starts at conception by “recogniz[ing] that a powerful theological argument can be made for that position, but [that] our jurisdiction is limited to the evaluation of secular state interests.” Justice Stevens’ desire to curb the influence of religious views on the abortion debate within the Court and possibly beyond is evident in his Thornburgh concurrence. Justice Stevens’ concurrence and Justice White’s dissent in Thornburgh perfectly illustrate the liberal and conservative sides of the controversial abortion debate.
The inability of "originalist" to deal with modern and future problems displays a need for Supreme Court judges to be able to interpret laws from the Constitution. Without this ability it would be doubtful if people today could claim a general right to privacy. The Griswald case involved a bizarre law that forbade the use of condoms in the hope that it would prevent adulterous affairs. This deduction is as absurd as banning all sales of chocolate in order to prevent obesity. Robert Bork admitted that this law did not make sense, especially in the ability of government officials to enforce the law. Yet, Bork disagreed with the method used by Justice Douglas to overturn the conviction of two doctors for distributing information on condoms.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances” (U.S. Constitution).
Japan and the United States are both well-recognized nations in the business world. And both have been trade partners for several decades. However, there are many differences in business and social practices between these countries. Both countries do focus on excellence and competition in business. And social status and education also have a strong affect on probable success in the work world. But, there are a few differences in philosophy, cultural actions, and business practices.
" Abortion and the Constitution: Reversing Roe v. Wade Through the Courts. Horan, Grant, Cunningham, eds., pp. 113-117. Washington, D.C. - The. : Georgetown University Press, 1987.
Holtzman, D. Privacy Lost: How Technology is Endangering your Privacy. San Francisco: Jossey-Bass, 2006. Print.
This essay examines and critiques Judith Jarvis Thomson’s, A Defense of Abortion (1971). Thomson sets out to show that the foetus does not have a right to the mother’s body and that it would not be unjust to perform an abortion when the mother’s life is not threatened. For the sake of the argument, Thomson adopts the conservative view that the foetus is a person from the moment of conception. The conservative argument asserts that every person has a right to life. The foetus has a right to life.
"State Medical Marijuana Laws." Legislative News, Studies and Analysis. National Conference of State Legislatures, 2014. Web. Apr. 2014. .
Supporters of euthanasia argue that the First Amendment "forbids the establishment of religion" and therefore one can't say life belongs to God. However, in the case of Bowers versus Hardwick in 1986, the Supreme Court ruled "that citizens in a democracy may vote away individual rights, even if that vote is based ultimately on nothing but religious faith" (Bowden).
The drawback, however, is that there is no agreement upon when life begins and at which point one crosses the line from unalienable rights to murder. In 1973, in what has become a landmark ruling for women’s rights, the U.S. Supreme Court ruled in favor of a woman’s right to an abortion. Ever since, individual states have adopted, altered, and/or mutilated the edict to fit their agendas – Texas included. However, the decision made by the justices in Roe v. Wade didn’t set clear cut, inarguable demarcation lines, which has allowed the fiery debate to consume the nation. Rather than establishing a legal ruling on what life is, or is not, the Supreme Court has remained silent on the issue.
The New Media Age has brought about a wealth of technological innovations from the smartphone to online social media platforms. These creations have changed the way many people conduct their daily lives, but it has also changed the way the world faces privacy. New technologies make the spread of information astonishingly easy. As information is more readily available to a vast online audience, there is growing concern for the protection of people’s private information. Yet these technologies offer a number of limitations ranging from ownership of information to the ability to circumnavigate privacy systems that diminish privacy to a mere concept left to be desired, in turn altering the perception of the devices spawning the issue.