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Comparing genesis to exodus
Comparing genesis to exodus
Comparing genesis to exodus
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Elaborated on throughout the course of the Hebrew Bible, the literary pattern that appears to be both present and prevalent is the idea of “Exile and Restoration.” This first comes to achieve predominance early on in Genesis; where Adam and Eve – having been deceived by the Serpent into partaking of the fruit from the Tree of Knowledge of Good and Evil, against God’s express wishes – are soon discovered, cursed by God himself, and are henceforth banished from the Garden of Eden indefinitely; exiting to the East, and later returning from the West. Further circumstances where this duality becomes more clear follow Abraham’s original Covenant with God, leading onto the story of Moses – who kills an Egyptian quarreling with a Hebrew, and, in turn, flees to avoid the Pharaoh’s wrath; only to come into contact with God and be granted his next holy mission, recounted in the Book of Exodus – in which Moses liberates …show more content…
The Torah usually refers to the first Five Books of the Old Testament – Genesis, Exodus, Leviticus, Numbers and Deuteronomy – which means the reliability and authenticity of the New Testament is, in turn, questioned by the Jewish. They see the Torah as a firmly established part of their history, and the most Holy part of the Hebrew Bible, while the New Testament – which, in and of itself, contains various references and allusions to the rules and regulations that are also dictated by the Torah – comes to fall under further scrutiny in light of its contradictions in relation to the Torah and the rest of the Old Testament at large. That being said, it’s when one reaches Temple that the connections become far more clear and present – after all, according to the writers of the New Testament, Jesus himself came to pray there, and even predicted the destruction of the Second Temple – alluding it to his own body; to be torn down and raised up again over the span of three
The Cain and Abel story, possibly the most enigmatic story of good and evil in the Bible, is the basis for East of Eden. Although allegorical elements are scattered throughout the whole novel, the most evident theme struck me as three of the main characters discussed the ramifications of God's words to Cain after Abel's death. Lee, a Chinese servant to one of the novel's main families, explained to his two companions a little-known conflict between the translations of Genesis 4:7 in two versions of the Bible. In one translation, God tells Cain that "thou shalt" rule over sin. In another, God says to Cain, "Do thou" rule over sin. The first is a promise, and the second is an order. Lee concluded that the ambiguity presented by the two translations is at the heart of the universal human story.
Each of these articles brought an interesting view to the book of Exodus by giving examples of different perspectives. Interpreting the scripture with different views of the Lord brings out opposing outlooks on Him. Most of us as Christians think traditionally that God is just all loving and patient, He is; but He is also jealous and wrathful. The book of Exodus is a perfect example portraying His love and His wrath on the Israelites.
There are many literary techniques found within the Bible. Each serving a different purpose that helps the reader understand his/her message, that is trying to be conveyed. The writers of the Christian scriptures relate to the Hebrew Bible through fulfillment and typology. Fulfillment is a verbal prediction; a prophecy. Typology is when Jesus’ life fulfills some kind of event; something that was done in the past foreshadows an event in Jesus’ life. There are various examples of fulfillment and typology found in the Bible, each serving a purpose and having an effect.
Exodus 1-15 in the Old Testament is the story of Moses’ journey with his people, the Israelites, as they use God’s power to leave the land of Egypt and return to Israel. The story is also significant because of the argument it presents for people experiencing oppression and how to liberate themselves from their vicious subjugators. What Exodus 1-15 argues is that violent means are necessary in order for one to become emancipated. Furthermore, the story also argues that fear accompanied by vengeful violence will lead the Israelites and other oppressed groups to freedom.
Following the creation story of the book of Genesis is the book of Exodus. In Genesis, God promised Abraham a “great nation from which all nations of the earth will be blessed (Gen 12:1-3)” and in Exodus God completes this promise through the creation of the holy nation, Israel. Exodus tells the story of the God who rescued his people out of Egypt because of the promise he had made to Abraham. God calls to Moses to complete his promise. God’s call to Moses is not only important because he liberates the Israelites but also because God reveals His name(s) along with His true Nature. God calls upon Moses and tells him that He’s back to help the Israelites out of slavery in Egypt and that Moses is to lead them. God then gives him full instructions on what to tell the Pharaoh and, more importantly, the Israelites, who are promised, land “flowing with milk and honey”.
In the Eschatological meaning of the book of Ruth by Abraham D. Cohen, the author translates the word for redemption in Hebrew for the reader as ge’ulah. This Hebrew word is mentioned seventeen times throughout the article; therefore the reader can infer the underlying importance of this major argument of ‘redemption’. The author uses an anagogical approach and
Moses, the man upon whom God built the nation of Israel, brought his people out of the land of Egypt. By God’s power, he divided the waters of the Red Sea. By God’s power, summoned manna in the wilderness. By God’s power, he led the Israelites despite their obstinate attitudes. He is a greatly respected patriarch of Judaism, Christianity, and Islam alike. But, imagine his legacy to be non-existent. Imagine that he died under the will of the God who sent him. Exodus 4:24-26 is brief story that nearly describes such a scenario. This exegetical study will partake in an attempt to better understand Exodus 4:24-26 through examining its historical and literary context and looking into the scholarly opinions about the topic. The proposal this paper will make is that God is in control of everything. Though He had just called Moses to rescue the nation of Israel, He shows Moses and family his complete sovereignty.
The Hebrew people forced into slavery by Pharaoh were miraculous freed from bondage, and delivered out of Egypt. God miraculous moved in their behalf through Moses, leading them out of Egypt and through the desert, establishing His Covenant, Decalogue, Code of Laws, and instructions for the Tabernacle and priesthood making a nation for Himself.
The Old Testament and the Bible itself has been studied extensively for centuries. Archeologists and Scholars have labored and pondered over texts trying to decipher its clues. It does not matter how many times the Old Testament has been studied there will always be something new to learn about it or the history surrounding it. In the book Reading the Old Testament: an Introduction, the author Lawrence Boadt presents us with a few different authors of the Old Testament that used different names for God and had a unique insight into the texts. These four sources are titled P for priests, E for Elohim, J for Jehovah, and Y for Yahweh (95). These four unique sources help us realize that there is more than one author of the Pentateuch. These authors took the text and adapted for their culture. This independent source is used by scholars to help gain insight into what was behind the texts of the bible so we are not left with an incomplete picture of what went into the creation of the bible. Julius Wellhausen used these four sources to publish a book to able us to better understand the sources and to give it credibility with the Protestant scholars at the time (Boadt 94). These sources that is independent of the bible as in the DVD Who Wrote the Bible? and the Nova website aide in shedding light on the history that surrounded the writers who wrote the text and what inspired them to write it in the first place. The DVD shows the discovery of The Dead Sea Scrolls and the extensive history of the texts and all its sources in an effort to try to find exactly who wrote the bible (Who Wrote). These scrolls have aided scholars immensely by giving us some of the oldest known manuscripts of the bible in the world today. It shows that the bible w...
In the Bible, Exodus can be examined for examples of both oppression and deliverance. Oppression is seen as slavery is entered into the picture for the Israelites in Egypt. Baby Moses is spared, and came to free his people when he was older. In return for the slavery, the ten plagues were released among the Egyptians, the greatest form of deliverance for the people. Moses stayed true to God and God helped him.
Demonstrate and characterize 3 ways the New Testament uses the Old Testament. What are the theological motifs at play in NT usage of the OT?
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
The Exodus beautifully illustrates an ultimate symbolism for mankind's greatest faith in God's existence and capability; hence, the ideal portrayal of God still remains ambiguous to the readers whether these events were recorded based on historical records or not. The scripture, which was favorably exaggerated by supernatural elements, contains a holistic approach of an ancient Hebrew civilization, as well as its path to creation. In addition, the text portrays the hardship of developing a nation in a deserted continent, and its connection of faith to a greater outcome of liberation. With such visual of the characters and events, the scriptor ultimately implied the comprehension of the Hebrew’s emancipation from the corrupted power of the Egyptians, the establishment of the Hebrew civilization, and the significance of God’s ten words.
The following paper examines a close reading of the figure of Moses in Exodus, Numbers, and Deuteronomy with respect to the issue of why he is barred from entering the Promised Land of Canaan as well as in the Quran. Moreover, after considering the stories and character of Moses in these respective texts, I will then analyze the two accounts in order to examine their similarities and differences.
No, the Old Testament never teaches to hate our enemies any more than the New Testament does. Throughout the Scriptures, we are commanded to treat even those who hate us with dignity and compassion as men and women created in the image of God. Some critics challenge, however, that this creates a problem with Jesus' own teaching, which seems (they claim) to indicate that the Old Testament taught hate of enemies and that Jesus replaced this with the stricter ethic of love for even one's enemies. During His famous "Sermon on the Mount," Jesus utters the powerful words: