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Essay Drugs in Today's Society
Essay Drugs in Today's Society
Drugs and the role they play in our society
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Reviewing cult movies, one will notice that many films will involve scenes using drugs such as marijuana or hallucinogens. Drugs performed in films with scenes of actors or actresses smoking pot tend to draw in a wide spread of audience; those who find marijuana to be the “sin” and fun to watch, and those of the smoking-hippie era themselves. Many cult drug films are solely based around marijuana or LSD because these are two drugs that cause someone to feel relaxed, or help stimulate the way the brain thinks. Many drugs that are viewed in films cause the audience to feel different from mainstream, therefore they play an important role towards the reception of the film. (Mathijs and Sexton, 164) With further discussion on the film and the way it was portrayed and viewed by the initial audience, I believe that Requiem for a Dream can be considered a cult film that prominently features drug use.
On the other hand, marijuana and LSD are not the only drugs that are used in films to help enhance the way the film is perceived. Requiem for a Dream revolves it’s entire plot around the ups and downs of being a heroin addict, and leaves little room for pleasant scenes. This film is a classic drug movie that swings from ups to downs in the matter of minutes. Whether it be the simple high, or the ending desperate withdrawal addiction, this film plays with our sensitive sides of the ideas of hard drug use. (Morris, 2000) Drugs such as heroin tend to reach a level that is not normally suitable for watching movies. It is not that the audience is incapable of watching the film, but their conscious state is not suited for film watching. (Mathijs and Sexton, 169) Many would agree that this film is hard to watch due to its extreme graphics of heroi...
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...with drug use, Requiem for a Dream should be as well due to its vivid scenes and its unusual circumstance of being released as an unrated film. The scenes in this film that are portrayed as ironically enjoyable to watch is what I feel makes this film a cult classic.
Works Cited
"Requiem for a Dream." Rotten Tomatoes. N.p., n.d. Web. 27 Apr. 2014.
Mathijs, Ernest, and Jamie Sexton. Cult Cinema: An Introduction. Chichester, West Sussex: Wiley-Blackwell, 2011. Print.
Pippovic. "Requiem for a Dream." Requiem for a Dream (Comparison: R-Rated - Unrated) - Movie-Censorship.com. Movie-censorship.com, 01 Jan. 2010. Web. 27 Apr. 2014.
Morris, Mark. "How Heroin Can Still Give Hollywood a Hit." The Observer. Guardian News and Media, 05 Nov. 2000. Web. 27 Apr. 2014.
Romit. "Edgy Cult Movies." : Requiem for a Dream Review. Edgy Cult Movies, 28 Feb. 2008. Web. 27 Apr. 2014.
In the piece “Cinema/Ideology/Criticism,” Jean Luc-Comolli and Jean Narboni define the critic's job as the discernment of “which films, books and magazines allow the ideology a free, unhampered passage, transmit it with crystal clarity, serve as its chosen language” and which films “attempt to make it turn back and reflect itself, intercept it, make it visible by revealing its mechanisms, by blocking them” (753). Through their examination, seven film categories are outlined. Clue falls into the “E” category, which is defined as “films which seem at first sight to belong firmly within the ideology and to be completely under its sway, but which turn out to be so only in an ambiguous manner” (75...
Erika Dyck provides the reader and interesting view of early historical psychological research on LSD, lysergic acid diethyl-amide. This book is composed of Dyck’s scientific interpretation and dissection of earlier psychedelic psychiatry research by Humphry Osmond, and Abraham Hoffer. A Swiss biochemist named Albert Hofmann dissolved a minimal amount of d-lysergic acid diethyl-amide in a glass of water and digested this new synthetic drug in April 1943. Three hours later he begins to feel dizzy and his vision was distorted. Hofmann recollects this as a surreal journey as if what he saw was created by the famous paintings of Salvador Dali unexplained carnivalesque or at some moments even nightmarish hallucinations. The drug began gaining support from pharmaceutical companies as something that can possibly be beneficial for future scientific study. Saskatchewan soon became one of the epicenters harvesting break through biochemical innovation and experimentation with LSD from the 1950s to 1960s.
Reefer Madness is a movie that was made to draw the public's attention toward marijuana, the specific groups that were at risk, and the consequences that were directly related to using the drug. The purpose of this 1930's film was to create a public fear for the well being of society. Knowing that this movie was made decades ago, it is clear to see that the movie exaggerated both the amount of terrifying behavior and the number of people involved in order to emphasize its detriments.
Psychedelic drugs were an icon of the 1960s, its role embedded within the rising counterculture in response to the economic, social, and political turmoil throughout the United States. As a means to impose a central power and control social order, federal authorities were quick to ban the recreational and medical use of psychedelic drugs without consideration of its potential benefits. The recent state laws on the legalization of marijuana in Oregon and Colorado with others soon to follow, is a sure sign of an eventual collective shift in the perceptions of psychedelic drugs. Not only does Daniel Pinchbeck document his reflections on the personal consumption of psychedelic drugs in his unconventional novel Breaking Open the Head, he also advances several assertions on modern Western society in his exploration of polarized attitudes on this controversial topic.
...orld by drinking a certain brand of beer (Hamill 64)--very surreal. In the case of drugs, the dealer provides to the customer the substance that will actually make him feel he has conquered the world—this is more connected to reality.
Dream. The movie warns about greed leading to a repulsive relationship with the pursuit of the
Hallucinogens are a class of drugs that share a vast history, and were used for spiritual and religious practices since the prime of early civilization. They are referenced in the Hindu holy book, Rig Veda, the healing rituals of the Aztecs of Pre-Columbian Mexico, and are often attributed to the illicit practices of those prosecuted during the Salem Witch Trials. The first synthetic hallucinogens were discovered by a Swiss chemist named Albert Hoffman in 1938, and were originally manufactured to psychiatrists to help their patients access repressed emotions. Other uses considered for early hallucinogens included ingestion by doctors to better understand schizophrenic patients, and as an antibiotic. Their recreational use peaked in the 1960s, but began to decline after they were declared illegal in 1966, except in Native American churches where hallucinogens continued to be used as a spiritual tool. Though their popularity is not as prevalent as it had been in the “hippie movement”, their use continues to be recorded within a minority of the high school and college aged population.
Web. The Web. The Web. 20 Apr. 2014. The 'Standard' of the 'Standard'.
Even modern research is finding a benefit from the usage of these psychoactives in treating a variety of psychological issues (Jacobs, 2008). Altered states are not only limited to the use of psychotropics as activities like dancing, meditation, and prayer can induce surreal, even euphoric, states, too. There is a dichotomy of suspicion and fascination with these substances and to understand the meaning behind the ritualistic use, one must take a culturally relativistic view of the various drugs and rituals used all over the globe to induce an altered state (Kottak, 2012). With modern technology, researchers can ascertain the similarities between a psychotropic induced altered state and one that does not require the use of these drugs (Dicou, 2016). What can be determined is that whether a substance is ingested or an action taken place, either one can indeed produce an altered state that changes the perception of reality for a time period (Dicou, 2016). Drugs and ritualistic behavior have a long history dating back to our hunting and gathering ancestors, where religion very likely began in its infancy (Kottak, 2012 & Nichols, 2004). Not only were psychoactives used by our ancestors, but dancing and trance inducing drums were used in rituals to boost these altered states (Blanc, 2010). Like with the use of drugs, trances induced by drums and dancing affect the same brain regions, such as the pre-frontal cortex, to produce the altered stated (Blanc,
Beginning with the late 1960’s counterculture in San Francisco, music and drugs will forever be inter-linked. Hippie bands such as the Grateful Dead, the Allman Brothers, and Phish are associated with marijuana, mushrooms, and LSD. Modern electronic “rave” , or club music is associated with MDMA or Ecstasy. When one thinks of rock and roll, sex and drugs immediately come to mind. While the use of drugs is not essential for the creation or performance of all new music, it was certainly in important factor for the counterculture music of the late 1960’s. While some of the most important and influential music was made with the help of psychoactive drugs, it was often to the detriment of the artist. Janis Joplin, Jimi Hendrix, Jim Morrison, and countless other tremendously talented artists had their lives cut short due to drug use. Drugs were most often good for the music, but deadly for the music makers.
The Web. The Web. 21 Apr. 2014. The 'Standard' of the 'Standard'. Siegel, Jason.
Web. The Web. The Web. 08 Apr. 2014. The 'Standard' of the 'Standard'.
It is said that everybody has their own type of medicine that works for them, however on certain occasions not all of these medicines are prescribed and many strongly oppose for this type of medicine to be used. John Lennon was one of the many who used un-prescribed medicine. Lennon and many others agree that the use of hallucinogenic drugs peacefully cleared their mind and made them understand what they meant to the world and connected them to everything around them in a deeper level. Which lead to the creation of the well-known Oliver Wendell Holmes, Jr. quote “A mind that is stretched by a new experience can never go back to its old dimension’s”. No medicine had ever helped them achieve that inner peace and understanding that they were looking for until they tried hallucinogens in a medicinal way. After what is known as the “hippie era” Hallucinogenic drugs were made illegal and societies view went from the drug that made a person peaceful and lovable to the drug that was repugnant and awfully dangerous. Although hallucinogens are considered dangerous drugs not to be dabbled with by the average person, it has recently been proven to work as a successful therapy proving that they are safe and raising the question if they should be recognized as a way of therapy.
Kagan, Norman. The Cinema of Stanley Kubrick. New York: Holt, Rinehart and Winston, 1972. Print.
... ed (BFI, 1990) we read … “contrary to all trendy journalism about the ‘New Hollywood’ and the imagined rise of artistic freedom in American films, the ‘New Hollywood’ remains as crass and commercial as the old…”