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Interpretations of dragons in various cultures
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Human idealism has been the spawn of hundreds of mythical creature’s, crafting representations and symbolism with each new beast. Creature’s became the living embodiment of values that were held highly, often falling into folklore that involved human interests. One of the most globally used, and recognized creatures’s in our history is the dragon. A creature that not only appears in a variety of cultures, but has individual symbolism and traits attuned with each. Even today the idea of what is a dragon can differ from each individual. While most people in the modern day believe that all dragons are fire breathing terrors, it is a misconception of the idealism behind dragons. Dragons have taken many forms from fire-breathing monsters, to the divine spiritual bringer of wisdom and rain.
While dragons are cemented into today’s pop culture, where did the idea of dragons actually originate? While the English name of dragons originated from the Latin word dracon, which stood for serpent (All About Creation 2). General appearances for dragons usually consisted of metal tough scales, razor sharp talons, and the ability to fly (Spring Skylar). While the true origin of dragon’s and their naming, what is different about dragons is how each culture took the beasts to be their own.
In our society, the idea of the evil fire breathing dragon is the dominant trait attached to dragons. Western civilizations often took dragons as embodiments of the evil in human qualities (Cite C). Dragons possibly gained this trait of villainous motives from the living style of snakes, creatures which often were used to symbolize the Devil (Cite). Often appearing as antagonists against hero’s; they were the difficult goal one had to overcome to achieve a ...
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...ds, but in the palaces and homes of humans. While western dragons presented the evil of the world, and the trials needed to overcome them with strength; and eastern dragons were the protectors of the Chinese people (Layton Robin). They fell into the realms of mythology like many other creatures, all crafted to symbolize something of significance in human thinking. Unlike the rest, they crafted an identity alongside humans, one of their very own that was unique to them alone.
Works Cited
http://www.woodlands-junior.kent.sch.uk/customs/stgeorge2.html
http://www.draconika.com/history.php
http://pictures.linkmesh.com/dragons/celestial_chinese_dragons.php
http://hassam.hubpages.com/hub/Chinese_Dragons
http://pictures.linkmesh.com/dragons/dragon_history.php
http://www.allaboutcreation.org/dragon-history-5.htm
http://hassam.hubpages.com/hub/Western-Dragon-Mythology
(blackdrago.com) “Dragon images have been found on the Ishtar Gate of Babylon, on scrolls from China, in Egyptian hieroglyphs and Ethiopian sketches, on the prows of Viking ships, in bas relief on Aztec temples, on cliffs above the Mississippi River and even on bones carved by Inuits in climates where no reptile could live.” (McNeil) Stories of dragons can be found all through history. Over five thousand years ago, ancient Sumerian cultures had dragon legends in their religions. Modernly, few still believe dragons exist, they can still be found in our movies, books and video
Someone once said, “stories can conquer fear. They can make the heart bigger.” In Grendel by John Gardner, the dragon represents immortal monsterhood and its lawlessness. The Shaper represents the mortality and noble pursuits of human culture. The Shaper and the dragon act as philosophically opposing forces in Grendel’s mind as he discovers how to define himself in relation to the rest of the world and explores the monumental power of stories.
Everyone comes across difficulties in their everyday life. It doesn’t matter how small you are or how big you are or even how tough you are, you run into a problem every single day. Some problems are easier to handle and you can work them out by your self like Beowulf did with Grendel. Some problems might be too difficult to handle or no way of concurring it by yourself. There are a lot of hard things we come across that we may need help on just like the dragon in Beowulf. Beowulf needed a little help with the dragon. The dragon was too much for him to handle and it was beating Beowulf. I have faced a few “personal dragons” on my own including my parents getting a divorce when I was young and collage.
Across different works like Virgil’s Aeneid and Aeschylus’ Eumenides, In these representations of monsters, the initial relationship between gods and monsters is simple: all monsters derived from the gods. However, as soon as distinguishing features set the monsters apart, they prove Clay’s point that monsters are seen as threats who need to be contained and whose powers need to be exploited by the gods. The close reading of both texts reveal the relationship between gods and monsters along with the power structures between
Grendel and Saint George's dragon, then to the mermaids, trolls, and one-eyed giants of our fairy and
Beowulf is a poem about strength and courage. This is illustrated in the eighth section of the story called “Beowulf and the Dragon.” A slave, a hero and a dragon play a big role in this section. The characters are well developed, as is the setup for the conclusion of the poem.
By using the fiery imagery, the dragons automatically become evil and threatening to the heroes of the
Dragons represent human greed but amplify this sin tenfold as this is a monstrous creature whose only interest is in gathering gold and hoarding it. Before Christianity rebranded dragons simply as a manifestation of Satan, they were the ultimate embodiment of power, ferocity, and mystery.
Throughout several myths, monsters are described as many diverse creatures. At first glance, they all seem very distinctive. However, each monster is like a combination of several qualities and characteristics that are matched in different ways to form the monsters that appear in myths such as Hercules, Bellerophon, and Perseus. All monsters have very distinct looks that make them inferior to humans. Generally, they are a mixture of two or more different animals such as snakes, lions, or humans and they may have multiple heads. For example, Cerberus was a horrific three-headed dog that had the tail of a dragon and his back was covered with snakes. Several monsters have some part of them from a snake. Snakes symbolize an evil quality and that is why many monsters are forms of them. Cerberus had his whole back covered in snakes and a dragon tail. Both of these are snake-like parts that contribute to Cerberus looking terrifying. His tail is from a dragon which is very similar to a snake and his back is filled with snakes like fur. The Hydra of Lerna is also an im...
Monsters are towering, fierce beings best known for causing nightmares and battling heroes. Tales are told of their devastating power, but also of their agonizing defeats. Monsters are symbols of the inherent evil of human nature and of the dark truths of the natural world. Monsters are also challenges, tasks a hero must complete. Sometimes monsters are the ultimate measure of a hero’s worth, other times just another step in a hero’s journey. In the book Bulfinch’s Mythology, Thomas Bulfinch writes that “Monsters, in the language of mythology, were beings of unnatural proportions or parts, usually regarded with terror, as possessing immense strength and ferocity, which they employed for the injury and annoyance of men.” Although independent of what they represent, Monsters come in numerous builds and multiple figures, like humans.
The dragon is one of the four divine beasts from Japanese mythology (the other three being the kirin, phoenix, and turtle). It is frequently the emblem of heroes and emperors.
Gilmore, David D. "Why Study Monsters?" Gilmore, David D. Monsters: Evil Beings, Mythical Beasts, and All Manner of Imaginary Terrors. Philadelphia: University of Pennsylvania Press, 2003. 210.
Unlike western mythology the dragon in Chinese legends is not considered as an evil creature, they do not bring death nor despair. Instead of being associated with hellfire, they are believed to be associated with water, having natural control over water, rain, floods, and hurricanes. A pleased dragons would bring a rainfall for harvest or unlike an angered one could muster up devastating weather. They weren't thought to be demons, but as deities of rain, to bring protection from fire.
The monsters of Beowulf live within us. Grendel, his beastly mother, and the hoarding dragon have frightened each and every human from the Stone Age to the era of the internet. All of our technology and globalization cannot banish them. Audiences worldwide are both repulsed and attracted to tales of their evil. They are Anglo-Saxon manifestations of primal human fears, those of the marauding predator. But the genius of Beowulf is that the monsters represent more than archetypical spooks and scares; they are foils to the civilized human being.
“Dragons. Four fully grown, enormous, vicious-looking dragons were rearing on their hind legs inside an enclosure fenced with thick planks of wood, roaring and snorting- torrents of fire were shooting into the dark sky from their open, fanged mouths, fifty feet above the ground on their outstretched necks.” (p286)