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Moral and ethical implications of euthanasia
Legal position of euthanasia
Catholic views on euthanasia
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The Controversy Behind Life Support
The decision to be able to prolong life has been one of the most controversial topic for years now. Many people believe that life support isn’t benefiting the person just only making the person live longer and others believe that it’s a chance the patients can come off life support breathing on their own which there has been many cases where patients have awakened from life support. In this exploratory essay I will talk about the 3 article that embodied their opinion about life support. In the first article Berger position on the issue is that he is against Dying patients being kept on life support because he believes once the person is critically ill which some call it brain dead there’s no coming back from
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Ken Berger believes that Life Support for elderly patient isn’t benefiting them and is actually causing more harm to them. According to the “Dying on life support: is it fair? Article The Author Dr. Berger states in most cases when the end is near should doctors prolong life artificially? Dr. Berger the medical doctor at the Bellevue Hospital in New York City states how patients that are on life support in the intensive care unit are not showing signs of likelihood of surviving. A very well-known patients of Dr. Berger who is severely ill and he isn’t showing any signs of getting better but actually is showing signs of his body getting ill (Leung n.p). By law Dr. Berger must keep him alive which, he isn’t very pleased about it because he finds it very useful for the staff and also for the …show more content…
But the decision isn’t necessarily based on if the doctors want to do so, it’s the law the doctors have to follow if it was up to Keller he wouldn’t put elderly patients on life support. The health care providers fear legal ramifications if they don’t do everything in their power to prolong life. Bill Keller says “I have been criticized by the Catholic Church in the name of life” (Moran n.p) for centuries now the Catholic Church has been on the side that is against prolonging the process of dying. In 1957, Pope Pius XII wrote: “it is unnatural to prevent death in instances where there is no hope of recovery when nature is calling for death, there is no question that one can remove the life support system.” Even with this being said Moran can’t necessarily do anything about it because it’s his job and he has to do what he is told or legal action will be taken. Even though Moran is against prolonging life even when he had to encounter as a child losing his father at a young age he still knew that prolonging life is
When making decisions regarding treatment of another person, it is important to respect the expressed wishes of the individual. John says that his mother would want to live as long as she could, but questions arise related to her quality of life and perception of prolonged suffering by prolonging the dying process. The book states that quality of life changes throughout one’s life and experiences.
The Dying of the Light is an article by Dr. Craig Bowron that captures the controversy surrounding the role of medication in prolonging life. The author describes that many medical advancements have become a burden to particularly elderly patients who in most instances are ready to embrace the reality of death. Dr. Bowron believes that dying in these modern times has become a tiring and unnatural process. “Everyone wants to grow old and die in his or her sleep, but the truth is most of us will die in pieces,” Bowron notes (Bowron). The article does not advocate for euthanasia or the management of health care costs due to terminal or chronic illness. Bowron faults humanity for not embracing life and death with dignity as it was in the past. He blames the emergence of modern medical advances and democracy as the sole reason why everyone is pursuing immortality or prolonging of life rather than embracing the natural course of things. The article is very articulate and comes out rather persuasive to its target audience that happens to be health-conscious. Craig Bowron uses effective rhetorical strategies such as logos, ethos, and pathos to pass on his message. The article’s credibility is impeccable due to the author’s authority in health matters as he is a hospital-based internist. A better placed individual to dissect this issue by analyzing his experiences in the healthcare profession. The article incorporates a passionate delivery that appeals to the readers’ hopes, opinions, and imagination.
Jerry Fensterman, in his essay "I See Why Others Choose to Die", talks about how he can understand why terminal ill people after so long in pain with no hope to cure choose to end their life sooner than expected. Fensterman, who was a dignose with cancer, says "I know now how a feeling, loving, rational person could choose death over life, could choose to relieve his suffering as well as that of his loved ones a few months earlier that would happen naturally." I agreed with the writers point of view, and I can also understand why someone would make this type of decisions. It is not only physically devastating for the whole family to go through this type of situations, but it could also be economically damaging, and not to mention the stress that is slowly draining everyone around.
Even though Barbara’s intentions in this paper are directly stated, her claims she gives does not back her argument at all. After reading her major claim, which states that we do not have the right to die (97), I feel the complete opposite of what she thinks and I believe a person should have the right to die if there is no chance of them getting better in the future. The author’s grounds explained all of the struggles of keeping a very sick man alive, which I believe gave me some very good evidence to write my counter argument.
Tom Harpur, in his 1990 article in the Toronto Star - "Human dignity must figure in decisions to prolong life" - presents numerous arguments in support of his thesis that the use of advanced medical technology to prolong life is often immoral and unethical, and does not take into consideration the wishes of the patient or their human dignity. However, it must be noted that the opening one-third of the article is devoted to a particular "human interest" story which the author uses to illustrate his broader argument, as well as to arouse pity among readers to support his view that human life should not always be prolonged by medical technology. This opening section suggests that a critical analysis of Harpur 's arguments may find widespread use of logical fallacies in support of the article 's thesis. In this essay I will argue that, given how greatly
... in terms of living or dying. By this logic, people in vegetative states should also have rights analogous to that of an infant at least. Many people practice or research medicine for the altruistic reasons and derive pleasure and a purpose in life by restoring the injured and sick to proper health. If a potential treatment can be developed by doctors and researchers to restore people in vegetative states to normal cognitive levels, it would be considered wrong to allow such a person to die because, like an infant, there exists the chance for them to develop an ability to function as long as research is continued to find a way to reverse such a condition.
A divergent set of issues and opinions involving medical care for the very seriously ill patient have dogged the bioethics community for decades. While sophisticated medical technology has allowed people to live longer, it has also caused protracted death, most often to the severe detriment of individuals and their families. Ira Byock, director of palliative medicine at Dartmouth-Hitchcock Medical Center, believes too many Americans are “dying badly.” In discussing this issue, he stated, “Families cannot imagine there could be anything worse than their loved one dying, but in fact, there are things worse.” “It’s having someone you love…suffering, dying connected to machines” (CBS News, 2014). In the not distant past, the knowledge, skills, and technology were simply not available to cure, much less prolong the deaths of gravely ill people. In addition to the ethical and moral dilemmas this presents, the costs of intensive treatment often do not realize appreciable benefits. However, cost alone should not determine when care becomes “futile” as this veers medicine into an even more dangerous ethical quagmire. While preserving life with the best possible care is always good medicine, the suffering and protracted deaths caused from the continued use of futile measures benefits no one. For this reason, the determination of futility should be a joint decision between the physician, the patient, and his or her surrogate.
There is great debate in this country and worldwide over whether or not terminally ill patients who are experiencing great suffering should have the right to choose death. A deep divide amongst the American public exists on the issue. It is extremely important to reach an ethical decision on whether or not terminally ill patients have this right to choose death, since many may be needlessly suffering, if an ethical solution exists.
According to a doctor in the documentary, people are coming to the ICU’s to die. (Lyman et al, 2011) Due to the fact that technology to sustain life is available the decision to end life has become much more complicated yet more people die in hospitals then anywhere else. (Lyman et al, 2011) The story of Marthe the 86 year old dementia patient stood out to me upon viewing the documentary because I recently just had my great grandmother go through the same situation. (Lyman et al, 2011) Marthe entered the ICU and was intubated for two weeks while her family members decided whether to perform a tracheotomy or take her off life support. (Lyman et al, 2011) The family was having a tough time deciding due to the fact that the doctors could sustain Marthe’s life if they requested it. Marthe ended up being taken off the ventilator and to everyone’s surprise was able to breathe but, a day later she could no longer do so and now she has been on life support for a year. (Lyman et al, 2011) Another patient that I took particular interest in was John Moloney a 53 year old multiple myeloma patient who has tried every form of treatment with no success. (Lyman et al, 2011) Despite trying everything he still wanted treatment so he could live and go home with his family but ended up in
I personally feel that the life of a person is well above all policies and regulations and if an attempt to rescue him or her from death at the right time remains unfulfilled, it is not the failure of a doctor or nurse, it is the failure of the entire medical and health community.
...t’s family should be able decide for the patient whether or not prolonging their life is moral.
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
Doctors prefer to never have to euthanize a patient. It is a contradiction of everything they have been taught for a doctor to euthanize someone, because a doctor’s job is to do everything in their power to keep the patient alive, not assist them in suicide. The majority of doctors who specialize in palliative care, a field focused on quality of life for patients with severe and terminal illnesses, think legalizing assisted suicide is very unnecessary. This is due to the fact that if patients do not kill themselves, they will end up dying on a ventilator in the hospital under the best possible care available, with people around them trying to keep them as comfortable as possible. Legalized euthanasia everywhere has been compared to going down a slippery slope. Officials believe that it could be done over excessively and the fear of assisted suicide numbers rising greatly is a great fear. This is why euthanasia is such a controversial subject worldwide. But, even though it is a very controversial subject, euthanasia is humane. Every doctor also has a say in whether or not they choose to euthanize a patient or not, leaving only the doctors who are willing to do this type of practice, for euthanizing patients. Medicine and drugs prescribed by a doctor for pain or suffering can not always help a person to the extent they desire, even with the help of doctors
Current definitions of life and death have been categorized into two different cases: neurological and cardiorespiratory. Each category has a definite list of qualifications in order for death to be determined. Just the same, each category has contradictions and odd cases in which cardiorespiratory or neurological function are restored. 4 These contradictions leave room for opposition to the new definition of death. Many people and religious groups are not satisfied with the two categories of death. Scholars urge all to consider life as a social construct. We may not be able to determine death positively, but we can consider a patient’s quality of life, level of personhood, interaction with their external environment, and ability to maintain vital signs organically. These considerations may be a step toward the most modern definitions of life and death.
First, there are those who agree with assisted suicide, arguing that a person should have the choice to end one’s own life, to end one’s prolonged pain and suffering. According to Soo Borson, terminally ill diseases like dementia and Alzheimer 's kill, but very slowly and rob a person of their mind long before their body is physically ready to die. Once that happens to the patient, the path is filled with great anguish for the one’s around the patient as well. Personally, I have lived with two grandparents suffering from dementia, and one who suffered with both lung cancer and dementia. It is a sad sight to see how their minds faded and how the disease caused both grandparents to change into people I couldn’t even recognize anymore. According to Andre and Velasquez, medicine and technology have allowed people to live longer lives, but have also allowed people