The Donner Party was a band of settlers who set off in May 1846 to California and are historically known for resorting to cannibalism when trapped in the Sierra Nevada. In the fall of 1846, 25 members of the Donner Party became stranded in Alder Creek Valley due to heavy snowstorms (Sprincer). The previously thought shortcut became a death trap and the settlers faced bitter cold, starvation, and death for several months. Journals from party members and rescuers helped tell the events of cannibalism, however its part in the history of the Donner Party may be overexaggerated. Bones found in Alder Creek by Kelly Dixon, an archeologist, tell a different story of the trial and tribulations of the settlers stranded in the mountain pass that fateful winter.
It is undisputed that cannibalism did occur within the Donner Party, but in reality, it was only a small portion of the survival of the Donners when they were stranded. Due to the taboo nature of cannibalism, its presence has been overstated to make the story of the Donner Party more macabre and thrilling. The bones dug up in the archeological excavation of Dixon showed no evidence of cannibalism. Since no human bones were found
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from the 673 bone fragments tested, it is reasonable to assume that cannibalism was not frequent or else there would have been obvious evidence (Dixon, et al., 2010). While all 673 samples were bones of animal origin, they give insight into the method in which the members of the camp at Alder Creek survived. The majority of samples found at alder Creek were of large mammalians (such as dear, cows, and humans), however none of the bones could be identified as human, either due to shrinkage from burning or falling out of the acceptable range of osteons (a cylindrical sub-unit of compact bone)/mm^2 for humans. However, the animal bones originated from deer, cows, dogs, and horses and showed nicks consistent with those of a hunting knife. Another important observation was that most bones had the presence of pot-polish on them (Dixon, et al., 2010). Pot-polish, residue from cooking pots, was an indicator that members of the Donner Party cooked down animal bone after consuming the flesh and meat to extract bone grease, a source of nutrition that may have been vital in sustaining the settlers so long without the need for cannibalization (Dixon, et al., 2010). The knowledge of those who cooked in the camp could have possibly saved the party from resorting to cannibalism sooner and could explain the absence of bones found in the excavation. The authors of the research paper on the archeology of Alder Creek clearly linked the lack of human bones at alder Creek to infrequent cannibalism by comparing it to other cases of cannibalism, such as Alfred Packer. Alfred Packer was a prospector that cannibalized his five traveling companions in Colorado when trapped in harsh winter conditions. The bodies of his companions’ major muscles were removed and consumed and no further nutrition obtained. The manner in which Packer consumed his fellow travelers showed desperation, a need for instant gratification, and a savage quality (Dixon, et al., 2010). Conversely, the bones from animals at Alder Creek showed thorough dissection and marrow extraction, leading to the conclusion that the members of the Donner Party at Alder Creek succumbed to cannibalism after exhausting all of their other non-human options for sustenance (Dixon, et al., 2010). From that, it can be assumed that cannibalism only occurred few a few weeks, a small window of time considering the months the party spent struggling to survive in dismal winter conditions. Dixon also found the evidence of a hearth from ash residue. This finding opened up the possibility that the Alder Creek camp had communal meals, contrary to the Donner Lake camp where families had separate cabin lodgings (Dixon, et al., 2010). . If members had communal meals it is likely they shared a more personal bond with one another and would have been less inclined to eat their friends except in cases of extreme hunger. However, the Donner Lake site where other Donner Party members resided had more stable shelter than those at Alder Creek who relied on tents. The settlers at Alder Creek were more exposed to the elements so it is odd that they only succumbed to cannibalism near the very end of their time trapped in the mountain pass. The author of the paper illustrates perfectly that while her excavation did not produce evidence of cannibalism it is still a documented event and other archeologists have found significant data. Nevertheless, Dixon shows that while her results did not confirm cannibalism, they did show that the Donner Party id much more than consume each other to survive the winter. The ingenius cooking techniques employed, as evident from the pot-polish on all 46 bones used in a test sample, may have caused the postponement of cannibalism. The discovery of the hearth and cooking techniques have cemented the idea that cannibalism is not a sudden act, but a gradual progression that had a clear beginning and end. The only troubles that come with Dixon’s findings is the woeful sample size studied.
While 673 samples were unearthed, only 85 fragments were tested for pot-polish, damage, origin, and composition. The small sample size could bias the results and cause faulty analysis, leading to incorrect conclusions about the progression of cannibalism and how the Donner Party members kept from starvation. Many of the samples found were discarded because they were too damaged by temperature, erosion, weather fluctuations, and acidic soil (Dixon, et al., 2010). These factors could have also affected samples that were tested and lead to missing vital evidence of human remains that could have indicated that cannibalism was essential to the settlers’ survival, not their perfected bone boiling
techniques. Dixon detailed the findings of the excavation well and tied in known history with new discoveries, allowing new theories about the human condition and survival techniques to emerge. It is unquestionable that cannibalism did occur within the Donner Party more so then in other groups traversing the western territories of the United States, however the frequency and time frame in which it occurred can be debated. The lack of human remains that have marks consistent with those from cannibalism showed that it was not a common enough occurrence where bounties of bones were found bearing marks of human consumption. Bones from animals with pot polish residue and extracted marrow give evidence to settlers exhausting all forms of sustenance before turning to cannibalism, thus it is likely that cannibalism only occurred in the later month when the food supply became truly desperate. Regardless of the validity of the archeological dig and previous findings, the knowledge gained from the excavation and subsequent experiments help broaden understanding of what exactly happened to the Donner Party.
The Party is Over by Mike Lofgren goes undercover to reveal what politics is like behind the screen. I believe this book was more for criticizing the GOP and Republicans that the Democrats. The GOP and Republicans are a lot different in politics now than they were decades ago. The book talks about how the Republicans are against the government, how Republicans are anti-science and anti-intellectual, and also how they view religious rights. All of these lead to problems with politics. The Democrats were brought up than the Republicans, but were still mentioned. They too did some damage in today’s politics. This book informs us on how the Republicans went crazy and Democrats became useless, and how it’s become a problem.
Contrary to popular belief the Karankawa were not cannibals. They did like many other Texas
Breece D’J Pancake’s “Time and Again,” tells a story of a man who picks up hitchhikers during his snow plowing routes and kills them. By the context clues throughout the story you can assume that he kills the hitchhikers, feeds them to his hogs, and then packs up the leftover bones in a duffel bag and throws them off of Lovers’ Leap. First of all, the narrator
Every society has it’s own cultural traditions and norms. Many of the traditions are passed down from generation to generation for so long that they become the norms of the culture. The Wari’ are no different than anyone else in that their traditions become cultural norms. In Consuming Grief: Compassionate Cannibalism in an Amazonian Society, Beth A. Conklin travels to the Wari’ people in order to study illness and death from both before and after they had foreign contact. While there she finds herself going into depth on the lifestyle of the Wari’ people and how their norm of cannibalism came about and how it was phased out by the outside world.
JIM WOOLF THE SALT, LAKE TRIBUNE. (1997, Dec 14). Tribe digs into mystery of sheep that died near Dugway in 1968; sheep: Utah tribe digs into mystery. The Salt Lake Tribune. Retrieved from http://search.proquest.com/docview/288782360?accountid=4138
During their western voyage, the group notoriously known as the “Donner Party” inevitably became trapped in a snowstorm in the winter of 1846 and 1847. Originally, the group set out for California in search of new opportunities. Figure 1 shows the path that the party followed to arrive in their set destination. After departing from Springfield, Illinois, the Donner’s first stop was in Independence, Missouri where they joined the rest of their traveling companions. The party had then planned on arriving at Fort Bridger to join another expedition, but they were too late and the expedition left without them (Johnson, 1). They left from Fort Bridger on July 31, 1846 using their own navigation skills in hopes of landing at their destination (Diamond, 2). When an unfortunate snowstorm hit, the group was left stranded. To make matters worse, they were split up between Truckee Lake and Alder Creek. They struggled during this time for they had few supplies and a limited food source. Of the 81 person party, only 45 survived the horrendous conditions (Johnson, 1). That number of casualties may seem fairly typical based on the condit...
Kennewick Man has started and added to an immense saga about the ethics involved in excavating and studying the remains of other that passed away long and not so long ago. Kennewick man being one of the hottest topics of the media during the mid-nineties has proved to be one of the most trying ethical dilemmas of our time. An ethical dilemma as described by Kelley Ross Ph. D is a “conflict between the rightness or wrongness of the actions and the goodness or badness of the consequences of those actions” (www.friesien.com). In the case of the Kennewick man the coalition of the tribes are trying to do what is best for their culture and belief by having the Kennewick man buried and the scientists who want to study this strange humanoid that has shown up on the banks of the Columbia River and are acting how they believe this should be handled, with careful study and the need to find the knowledge that this skeleton can provide about America nine millennia ago; and here is the problem that has been floating around this case for little over a decade.
At the start of spring in the year 1846 an appealing advertisement appeared in the Springfield, Illinois, Gazette. ''Westward ho,'' it declared. ''Who wants to go to California without costing them anything? As many as eight young men of good character who can drive an ox team will be accommodated. Come, boys, you can have as much land as you want without costing you anything.'' The notice was signed G. Donner, George Donner, leader of what was to become the most famous of all the hundreds of wagon trains to start for the far west, the tragic, now nearly mythic Donner Party.
May of 1855, a lonely miner was murdered and it was suspected to be the Takelmas who did it. Two militia companies marched on the Kerbyville for reven...
Though there are many mysteries in North America to tell at campfires or when outside to insight fear, Bigfoot has always been one of the most well known. This mysterious beast is a representation of our culture and displays how the things we believe to be real, could just be a figment of our imagination. Ultimately, there have been thousands of “witness report encounters” with the mystery creature known as Bigfoot. This Yeti-like creature has aroused many questions that date back to the early seventeenth century. Over all these years, people have been searching for Bigfoot and camping out to be one of the first to have very hard evidence of him. Because it is very difficult to tell if Bigfoot is real, people have questioned his existence over these years, as well.
The topic of my book is about The Donner Party, a group of families who decided to leave their everything they had behind in Springfield, Illinois and migrate to California. Marian Calabro, the author of the book, is a writer, editor, and history enthusiast. Calabro also received her B.A. from Rutgers College, with an English major and theater minor, she had become the first woman to be admitted into what was an all-male college 206 years. I chose this book because I knew that The Donner Party did eventually resort to cannibalism and thought it might be interesting to learn more about what harsh conditions drove them to do so. The Donner Party is a group of three extended families, organized by George Donner and James Reed. In the book, Calabro
This essay will firstly briefly describe the theories and important facts about the original multi-store model of memory (MSM) and the working memory model (WMM).
As the first investigation is coming to a close, the bone collector is seen scraping the flesh off one of his victims' fingers; polishing it to the bone.
“ Another main topic he brings up is the waste barrels. In the waste barrels, there were such things like the butt end of the smoked meat, scraps of corn beef and many others waste of the plants were dumped in the barrel in the cellar left there to rot. (cite) These waste barrels were used in such inhumane ways. This was one of the jobs they did only once, which they get paid for cleaning the dust barrels. In the barrels, there would be such things like dirt, old nail, rust and stale water, after it was loaded It would be dumped into the hoppers with the fresh meat and then sent out to public breakfast. Some of it would be made into smoked sausage, but it took longer and would take lots of finances.They would instead just send it to their chemistry department to make brown with special chemicals such as borax and gelatine. All of this sausage came out of the same bowl people would wrap it and called it special and added extra money on
What is ideology? How can it help us understand media? Use academic literature to support your argument.