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Social perspective of deviance
Grade 12 history essay civil rights movement
Grade 12 history essay civil rights movement
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Historically, the term “rape” has been mainly understood as having sexual intercourse with a woman against her will. During times of conquest, rape was considered a political consequence; when certain groups claimed land, wartime sexual violence included the raping of women. Although it could have been in the back of minds that this was wrong, no one truly stood up for victims until the late 1960s, at the forefront of the civil rights movement. This essay focuses solely on the U.S. anti-rape movement and considers the evolution of the original beliefs, agendas, and definitions of the men and women who spearheaded the cause. The anti-rape movement developed nationally, but had niche activist communities within different geographic parts of the …show more content…
They exposed cultural codes, ways in which “culture instructs us to feel and act in particular ways” (Dunn 5) so that the public was more aware of their actions. These codes, if broken, have consequences, and American meritocracy supports that citizens should be held accountable for their actions. This mindset leads to victim blaming. Feminists’ biggest job was to convince people that victims should never be acceptable; there cannot be “blameless” and “blameworthy” victims. This labeling mechanism is a “social constructionist approach toward ‘deviance’...a matter of definition rather than of ‘fact’ or the inherent qualities of an actor or action” (Dunn 12). For example, a woman wearing revealing clothing may be considered a “blameworthy” victim because her clothing was suggesting. However, this assumes that “men can’t control their sexuality enables society to give men a ‘Get out of Jail Free’ card, a pass to commit sexual harassment, assault, and rape with the ready-made excuse” (Cappiello and McInerney 181). According to feminists, rape is a direct result of our culture’s differential sex role socialization and sexual stratification” (Rose 78). Because men cannot see women as human, sexual assault persists.
Feminists have also challenged notions that only women can be sexually assaulted. Although men are also abused, they are less likely to report, because they are worried of what their peers
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Although original feminists did not want the government involved, this became necessary when funds ran low and more women began to report and go to their centers for help. These crisis centers became an “accepted part of service provision...as [they] adopted more moderate goals that could be translated into state-supported programs” (Matthews 161).
However, there is some pushback from government officials. Financial support is “reluctantly granted and often only after considerable conflict as a result of pressure from rape prevention forces” (Rose 79). Some lawyers are worried that women will give false allegations. On the contrary, feminists argue that most allegations will be true (about only 2% of allegations are false) because the “victim’s status degradation throughout her entire ordeal in the criminal justice process demonstrates that disincentives outweigh the temptation of making a false accusation” (Rose
Rape is a hidden epidemic that affects many lives world wide. It is a problem that is so terrifying and uncomfortable that people do not talk about it. John Krakauer, author of Missoula, focuses on this issue of rape in the college town of Missoula, Montana. His focus is specifically on the case of Allison Huguet and Beau Donaldson. As the progression of Allison 's case continues we learn of more and more rape cases that happened to women on this same campus. A majority of women do not report these cases, we later learn as Krakauer continues through Allison 's case, because reporting and pursuing the case would be giving their life away. [4] Of course Allison decides to go through the trails of Beau Donaldson, however it is obvious that it is extremely difficult to convict someone with little evidence. As hard of a read as Missoula
Oftentimes, the things individuals take for granted as preexisting facts are merely the products of social construction, which exert tremendous impacts on belief and action. Men and women are socially constructed categories inscribed by norms of masculinity and femininity that enables rape to occur. Catharine MacKinnon claims that rape is defined in a male perspective, which lacks the account of female experience. On the other hand, Sharon Marcus argues that rape is a constructed language that scripts the female body. As bell hooks points out, black men celebrate “rape culture” as a mean of expressing patriarchal dominance and endorsing female subordination. In order to redefine rape and to develop effective rape prevention, it is crucial to deconstruct the predetermined assumptions about men and women. Rape is socially constructed, through the ways how individuals possess misogynistic ideologies and endorse patriarchal power, turning the erotic fantasy of male dominance into “reality”.
In today’s society, there is evidence that gender roles hold high standards in forming an identity, whether that gender is male or female. These standards put pressure on either gender to uphold them and commit to specific behaviors/actions that validate their very being. For men, this includes being considered masculine, or portraying the sense that they are authoritative over others, in which this includes displaying attitudes that contribute to female subordination. According to Pascoe (2016) in his article “Good Guys Don’t Rape” men are given the opportunity to challenge rape yet reinforce rape attitudes at the same time that are contained within rape culture and masculinity considered “norms.” Pascoe, illustrates that rape can be seen
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in
One of the most horrible things that has erupted from the subjugation of women is rape culture. Rape culture is the downplaying of the crime of rape to appease the violator, the accusation that the victim made a choice that led to their rape, or even jokes that suggest rape. According to Jessica Valenti’s, “In Rape Tragedies, the Shame Is Ours,” in today's world many people give in to rape culture by participating in these acts that somehow change our mindsets into believing that, “it is more shameful to be raped than to be a rapist”. Once ...
As it is in the case of the majority of violent crimes, (Davies and Rogers, 2006) perpetrators of violent crimes, and especially sexual assault related crimes exert additional force by threatening the victim or their families. Male victims also must contend with an additional sense of shame and embarrassment in being identified with a crime that has been typically portrayed in the media as happening to women. This places men at a disadvantage in the reporting process, because their safety and the safety of others is compromised further if the crime is not reported. (Messerschmitt, 2009)
Sexual violence can happen to anyone. In fact, one out of every six women has been the victim of an attempted or completed rape in her lifetime. Although, it is women who are targeted most often, it is important to understand that rape can occur to any person, regardless of various factors such as age, race, sex, ethnicity, and sexual orientation. What many people do not ponder is that most of the time when a woman is raped, she is actually blamed for the assault. As Aosved mentions in her article titled, ‘Co-occurrence of Rape Myth Acceptance, Sexism, Racism, Homophobia, Ageism, Classism, and Religious Intolerance’, she states
... goal as feminists is to end gender-based violence, we must look at how dominant news outlets shape messages of sexual assault.
Sexual assault is defined as a type of behaviour that occurs without explicit consent from the recipient and under sexual assault come various categories such as sexual activities as forces sexual intercourse, incest, fondling, attempted rape and more (Justice.gov. 2017). People often become victims of sexual assault by someone they know and trust (Mason & Lodrick, 2013) which is conflicting to the public’s perception and beliefs that offenders are strangers. Women are the main victims for sexual assault and are 5 times more likely to have been a victim of sexual assault from a male (Wright, 2017, p. 93). Men are victims of sexual assault however only 0.7% of men, compared to 3.2% of women, experience some form of sexual assault which highlights how vulnerable women are compared to men. Sexual assault is publicised and exposed in the media, however is often
Femininity is seen as “subordinate” compare to masculinity. People who are “feminine” are seen as “weak”, “fragile”, “emotional”, and “natural peacemakers”. Because of this mentality, it is believed that only women gets rape. Women struggle to have their voice heard and are often silenced. In many cultures, it would be the victim’s fault for being raped. It brings shame not only to the victim, but to the family which results in the victims being shunned and exiled or worse killed. In a “man’s setting”, such as the military or in any work places that consists of mostly men, women has to be “one of the guys” to be accepted, but not completely because it is not acceptable and it would declare that she’s a “lesbian”. According to Hague, “hegemonic masculinity” consist of acting rationally, controlling emotions, having control, making decisions, and having physical strength
2016 - Sexual assault myths, stereotypes and victim blaming do not belong in sexual assault
Shockingly, surveys suggest that a quarter of people think that a woman is in some way responsible for being raped if she wears sexy or revealing clothing. Around one in five people think it would sometimes be acceptable for a man to hit or slap his partner if she wore sexy or revealing clothing. Pervasive phrases like “Bros before hos” reflect a disposability of women in our culture. Even the common use of the term “females” reduces women to a clinical gynotype.
Victims often find that they have to deal with a lot of harassment even after being shamed. For example, some men will come onto girls who have a reputation of being ‘sluts’ because they think the girls are going to be ‘easy’ and ‘into it”; thus, slut shaming can ruin how people, especially men, perceive and treat a woman. Slut shaming can also increase rape culture by discrediting a women’s allegation of rape due to her sexual history. In so many cases where rape is reported, officers and lawyers attack the victims by questioning how they were dressed prior to being rape, how they acted, were they being ‘promiscuous’, or were they flirting with their rapist; if any of the above questions were answered “yes” they would claim the victim was “asking for it”. In the Steubenville rape case, a 16 year old girl was recorded being raped by two football players at a party. The footage was later sent to other classmates and quickly spread throughout the whole school; as a result of the “stigma surrounding sexual assault, she [the victim] was labeled as a slut and viciously tormented by her classmates,” (Nelson, 3). In cases like these, girls are slut-shamed for being victims of sexual
Sexual violence is a national issue that permeates every aspect society. Sexual assault and rape is an ongoing problem, evident by the troubling statistic that roughly 20 million out of 112 million women (18.0%) in the United States have been raped during their lifetime (Kilpatrick, Resnick, Ruggiero, Conoscenti, McCauley, 2007). Despite the continuous push for gender equality, the current culture of society perpetuates victim-blaming tendencies towards innate cognitive processes and media influences.
The Apparatus of Rape Culture and Sexism: We are The Cogs that Keep it Running