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Characteristics of egalitarianism
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Which principle of distribution is more defensible: egalitarian or prioritarian? Explain your answer.
Distributive justice can be described as how goods are allocated in a socially just way in society. There are many different principles of distribution including egalitarian and prioritarian. In this essay I will explain in depth the views of the egalitarian and prioritarian whilst assessing their strengths and weaknesses. I will then go on to conclude that the egalitarian principle of distribution, specifically telic egalitarianism is a more effective theory than the prioritarian principle as although the levelling down objection poses a significant threat to the more extreme forms of egalitarianism, telic egalitarianism is able to overcome the claim that levelling down would not be beneficial in all cases. In extreme egalitarianism cases, it seems as though helping the people most in need would be preferable to levelling everyone down to a worse level, but it can be shown that in many examples this is not the case as levelling down would be better for everyone involved.
Egalitarianism can be defined as a doctrine that favours equality for everyone and rests on the assumption that all people are equal in status and worth. An egalitarian argues that people should be treated as equals as well as treating other people as equals. Many different positions have been described as being egalitarian and the one that I will focus on in this essay comes from Tempkin in his paper Equality, Priority or What?, where he puts forward his version of egalitarianism, equality as comparative fairness. Equality according to Tempkin is a subtopic of fairness, specifically focusing on how people fare in relation to others. Generally, it is true to sa...
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... a principle of distribution as it seems intuitive that we would want to help those in need before those who are not, yet this does not mean that the principle of egalitarianism cannot be preferable. Even though we want to help those who are most in need, surely if there is an option for complete equality this would be preferable. Telic egalitarianism not only brings a sense of justice and equality into situations but it values equality intrinsically which can surely only be regarded as a positive aspect of the principle. In extreme cases, levelling down in order to create equality may not be the best thing to do, but specifically in the case of telic egalitarianism, it has been shown that there are plenty of cases in which doing so would create the optimal circumstances for everyone involved therefore it is successfully able to overcome its weaknesses.
Arguments about fairness and justice have been up for debate for centuries. "What do we deserve?", a question that has many individuals raising their brows to their efforts in their pursuit to achieve their goals. If it is said that we are all placed on an equal standard why are there individuals struggling to stay afloat? In Arora’s essay, he examines three forms of economic modals of social justices that question that idea of why the prosperous or the impecunious "deserve" their position or stature in life. Out of all of Arora's economic modals that he presents the Meritocratic System is the fairest because it gives everyone a fighting chance.
The first standard of equality is ontological equality which is the notion that everyone is created equal at birth. Ontological equality often justifies material inequality. In fact, this type of equality is sometimes used to put forth the notion that poverty is a virtue. A second standard of equality is equality of opportunity meaning that “everyone has an equal chance to achieve wealth, social prestige, and power because the rules of the game, so to speak, are the same for everyone”( Conley, 247). Therefore, any existing inequality is fair as long as everyone plays by the rules. The standard of equality is equality of condition, which is the idea that everyone should have an equal starting point. The last form of equality is equality of outcome which states, everyone should end up with the same outcome regardless of
Equality appears to be the ideal factor that can perfect a society. It eliminates the need to feel envious of any human or their qualities. Nevertheless, with impartiality comes lack of diversity and ambition. Inequality is the entity that provides individuals with the passion to strive for a better life. If everyone has already reached their full potential there is no purpose for living.
Aristotle said, “ The worst form of inequality is to try to make unequal things equal.” True equality is hard to come by when there are so many things that make people so different. The word equality has a very general meaning. That meaning however, can be interpreted in many different ways. To some, the interpretation can lean more towards a sense of freedom. This freedom has been something society has been fighting for throughout the entirety of history. To others, such as author Kurt Vonnegut Jr., it could mean the complete opposite. In Harrison Bergeron, Vonnegut portrays equality as a sort of societal imprisonment.
Social equality is the concept in which all individuals possess the same fundamental basic liberties, opportunities, moral value/respect, and social benefits. The concept of ‘equality’ has a multiplicity of meanings and definitions, and with the rise of liberalization and democratization around the world ‘social equality’ has become the most predominant. As economic openness creates greater wealth disparities, the parallel rise of democratization has enabled citizens to demand more accountability measures and public welfare services from their governments in order to manage such disparities. Although the movement towards greater social equality has made significant strides with the establishment of equal rights (especially in the 1960s following the civil rights and women rights movement), inequality is still widespread in society among different ethnicities, social classes, and even religions. Inequality is not, however, a characteristic that only encompasses/embodies developing countries, but also embodies developed countries as well.
In the treatise named “Leviathan” published in 1651, Thomas Hobbes (1588-1679) proposed an early variant of equality among men that inequality did not exist in natural condition, meaning everyone is born equal; however, inequality's existence was the result of civil laws (Hobbes & Gaskin, 1998). In this sense, inequality is generally referred to social inequality which is characterized by the existence of unequal opportunities and rewards for different social positions or statuses within a group or society; plus, this negative social phenomenon contains structured and recurrent patterns of unequal distributions of goods, wealth, opportunities, rewards, and punishments (Crossman, 2012).
Why is it that a person has to offset his initial gain for the betterment of others? Rawls proposes this idea as the criterion for his second principle, the difference principle. What I argue however, is that the difference principle proposes to remove inequality from society but fails in this endeavor due to retaining enough inequality to benefit the disadvantaged, leaving the principle defective in its nature. This will be the question analyzed in this essay where I will first explain the two principles proposed by Rawls as well as the lexical order or priority, which is a central feature within A Theory of Justice. I...
Lamb, Kevin. "The Problem of Equality". The Journal of Social, Political, and Economic Studies. v20, #4 (Winter 1995) 467-479.
Since this principle aims to benefit the people who are in the worst off position, this creates a sense of equality, wherein the person who has the least, gets the most compensation, and in turn, the person with the most, receives the least; thus it balances out the inequality of income and wealth. This constant shift in balance will provide society with a way of moving forward, as people are able to shift up and down in ranks, and allow the entire community to grow in some way. The economic standing will always fluctuate depending on conditions, but the distribution of principles will remain
This principle is referred to as ‘the principle of equal consideration of equal interest’. It addresses the idea that it is morally right to ensure all populations are provided with an equal distribution of income, which can contribute toward basic human necessities (Singer, 1993). Marginal utility which is defined as the increase in utility prompted by one extra unit of a given service or product. In terms of alleviating suffering marginal utility would focus upon one who has access to unlimited necessities per day, therefore providing an extra amount to one whom is struggling per day (Singer, 1993). This deed can contribute toward alleviating suffering in a population without sacrificing something which is of the proportionate moral importance of the individual’s contribution (Singer, 1972). The principle of equality contains significant prima facie appeal in that it is accessible, intuitive and convincing therefore suggesting simple actions can contribute toward equality around the world as it is one’s moral obligation as a
What is equality? The first thought that arises in most our minds when we hear this word is the condition of being nondiscriminatory, particularly in cachet, entitlement and opportunities. Based on the Cambridge English Dictionary, equality refers the prerogative of multiple people groups to have a homogeneous social status and deserve identical treatment (Dictionary, 2017). Nonetheless, in the context of this research, equality is the unbiased treatment towards people regardless of their gender.
According to Pojman (2006), justice is the constant and perpetual will to give every man his due. This would seem to imply that for justice to be carried out, people must get what they deserve. But there is some debate over what being just entails; to be just is to be fair, but is being fair truly to give people what they deserve? In this essay, I will detail why justice requires that people are given what they deserve through the scope of punishment, reward, and need.
This idea allows for justice to be measured by an equation, each person’s share of something must be justified by some relevant difference, making the equation equal. Each person should receive exactly what is proportional to what they put in. If you work an hour longer than someone then you should receive pay for one more hour. This is equal because you are being compensated exactly for the work you put in and the other person is not shorted in any way because they did not work that extra hour therefore should not receive the extra pay. This theory allows for impartiality when making a decision, it is not based on justice because of your moral character or consequence of your action it is based on equal justice for all based
After closely examining these three specific situations in which injustice?because of our natural tendency to look after our own best self-interests?is certain, it can be concluded that it is hopeless to try to attain such an idea as a society that is just for all. Because these perpetually unjust situations such as euthanasia, discrimination based on sexual preference, ideas like affirmative action or situations similar to these will most likely permanently exist, a society in which there is justice for all is unreachable.
for all persons (Rich and Walker 1). Egalitarianism deals with the acceptance of any gender or