Poor People And Economic Injustice By Barbara Ehrenreich

Poor People & Economic Injustice

Economic inequality and injustice come in the same hand. Poor people are more likely to experience inequality and injustice. The negative assumptions of poor people are created by the media and politicians. Promoting economic justice by offering people living in poverty some form of social support. Barbara Ehrenreich found in her experiment the workforce for low-wage was difficult. Conley talks about the different types of social inequalities and how they have been unsuccessful.
People living in poverty choose to stay is a popular assumption of poor people. Another stereotype of why people are poor is that they are lazy. Every person in the United States has an equal opportunity to succeed and poor people choose

She sets out to explore the world that welfare mothers are entered. The point was not so much to become poor as to get a sense of the spectrum of low-wage work that existed-from waitressing to housekeeping. She felt mistreated when it was announced that there has been a report on “drug activity”, as a result, the new employees will be required to be tested, as will the current employees on a random basis. She explained feeling mistreated, “I haven 't been treated this way-lined up in the corridor, threatened with locker searches, peppered with carelessly aimed accusations-since junior high school” (Ehrenreich,286). The other problem is that this job shows no sign of being financially viable. Ehrenreich states that there is no secret economies that nourish the poor, “If you can 't put up the two months’ rent you need to secure an apartment, you end up paying through the nose for a room by the week” (286). On the first day of housekeeping, she is yelled and given nineteen rooms to clean. For four hours without a break she striped and remake the beds. At the end of the experience she explained that she couldn 't hold two jobs and couldn 't make enough money to live on with one as where single mothers with children. She has clarified that she has advantages compare to the long-term

The first standard of equality is ontological equality which is the notion that everyone is created equal at birth. Ontological equality often justifies material inequality. In fact, this type of equality is sometimes used to put forth the notion that poverty is a virtue. A second standard of equality is equality of opportunity meaning that “everyone has an equal chance to achieve wealth, social prestige, and power because the rules of the game, so to speak, are the same for everyone”( Conley, 247). Therefore, any existing inequality is fair as long as everyone plays by the rules. The standard of equality is equality of condition, which is the idea that everyone should have an equal starting point. The last form of equality is equality of outcome which states, everyone should end up with the same outcome regardless of