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The crucible analysis
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In The Crucible, written by Arthur Miller, occurring in 1692 in the little town of Salem, Massachusetts where outbreaks of the witchcraft trials had taken over many townspeople’s everyday lives (Miller, 1124). When accused of witchcraft, they were brought to trial at the court where there was a group a girls, including Abigail Williams, Betty Parris, and Ruth Putnam. These were the people who had accused many of witchcraft sending them to be hanged or to jail unless they confess. In the courtroom, when the convicted were being tried, the girls would sit there and mimic the movements that the person being tried were doing in hopes it would make this person seem as though they are putting spells on the girls. After looking into why the …show more content…
girls were performing these actions, one of the most reasonable explanations is that these girls have conversion disorder. Conversion disorder, is “a condition in which you show psychological stress in physical ways”, which is demonstrated by ticks and abnormal movements (mayo clinic). These girls most likely had conversion disorder, but, were unable to detect anything wrong with them since they did not know a lot about different disorders and diseases, but they have most of the symptoms, this disease is often caused by stress or trauma, they all mimic each other and they are all in the same friend group. Weakness or paralysis, difficulty swallowing or a “lump in the throat”, abnormal movement and more are all symptoms of conversion disorder, which the girls inherit. Many of the symptoms of conversion disorder consist of “numbness or loss of touch sensation, speech problems as the inability to speak/ slurred speech, vision problems, such as, double vision or blindness, hearing problems or deafness” (Mayo clinic). Many of the girls have shown symptoms, especially Ruth Putnam her mother claims “she never walked this morning, but her eyes open and she walks and hears naught and sees naught and cannot eat” (Miller, 1133), which shows that she has the symptoms of not being able to see and has hearing problems. Similarity, when Abigail is in the court, she states “Why?... why do you come yellow bird?” (Miller, 1209) , which is also another case of one of the girls having vision problems as a symptom of conversion disorder. Additionally, “weakness or paralysis, abnormal movement…. loss of balance, difficulty swallowing or a lump in the throat seizures or convulsions episode or unresponsiveness” (Mayo clinic) are also symptoms of conversion disorder. To show, Mary Warren when telling Elizabeth what happened in court, states “I feel a clamp around my neck and I cannot breathe air”, which shows a sign of conversion disorder where you have trouble breathing or a lump in your throat (Miller, 1166 ). Furthermore, after being caught in the woods “Betty Parris age 10, is laying in bed inert”, showing a symptom of conversion disorder thus being unresponsiveness. These are just a few symptoms of conversion disorder that the girls obtain. Conversion disorder is almost always set off buy a stressful event or trauma (Mayo Clinic).
These girls have all been through one or multiple stressful events or traumas in their lifetime, such as when they were all caught dancing in the woods when at this time in history was one of the worst things for you to ever do. This causing Betty and Ruth to both undergo a state of unresponsiveness, for example, the night before when Betty is lying unresponsive in bed, Abigail tells Betty’s father, Reverend Parris “when you leaped out of the bush so suddenly Betty was frightened and then she fainted”, which relates to the study shown that after a trauma signs and symptoms of conversion disorder are likely to occur. Additionally, Betty and Abigail had both had to experience the stress of losing a parent or both their parents. This had been shown to affect Betty when she woke from being unresponsive, she screamed, “I want my mama!” and Abigail replies with “your mama's dead and buried” these events had affected both of the girls dramatically, thus putting a lot of stress on them that had been building up from time and eventually became conversion disorder (Miller, 1136). During this time there was no way for the girls to relieve stress for “stress response systems are highly sensitive to social signals social support is critical for stress relief and social rejection or conflict” (Szalavitz), but they were unable to have any fun for the people of this time believed “no man had much time for fooling around” (Miller, 1127). Making it highly possible for the stress to build up over time and dancing in the woods was how they relieve stress, but when caught doing this the stress went overboard and caused them to get conversion
disorder. Even though, not all the girls who had conversion disorder they could have been given it by being around those who have this disorder, which is often spread through a friend group, such as the one that these girls were in. These girls are together a good portion of their lives, for there is no such thing as having friends during this time period, they were together by being related, because their parents are friends, and because they dance in the woods together. Affirming that these girls are closer than most people were with each other when John Proctor want Mary Warren to charge murder on Abigail she states”I cannot charge murder on Abigail”(Miller, 1180), thus showing that they are too close for her to accuse her of something with the guilt of feeling bad. Conversion disorder is “spread through groups by way of humans often unconscious social mimicry of one another's behavior”, which is how some of the girls had gotten this disorder, for there was only a few dancing in the woods (Szalavitz). To prove, when in the court “Abigail screaming on the top of her lungs and raising her fist: stop it. Girls: raising their fist stop it.”(Miller, 1210), which shows that these girls all mimic what Abigail does. Another case when the mimicking comes into play is when “Mary Warren she see’s nothing Abigail….and mimicking the exact tone of Mary Warren cries she see’s nothing” (Miller, 1209), showing that even if Abigail is not the one who they are following they still follow others. Such as, in court, they would mimic the accused motions, for example, if the accused rose their right hand then the girls would pursue this action by raising their right hand. Thus giving the girls another sign of being diagnosed with conversion disorder. Many believe that these girls are not victims of conversion disorder but instead believe it is actually witchcraft, they are just following whatever Abigail does, or say that if the girls have conversion disorder that it would go away on its own. When researching what the girls could have been diagnosed with Maia Szalavitz stated “stretch back to the middle ages and early Renaissance, when outbreaks of twitching and tics lead to witch hunts and persecution of those who were thought to have caused the problem”, but then later mentions that there had been recent incidents like these having to do with the same symptoms as these girls and had been diagnosed with conversion disorder, which shows that these girls had most likely had this disorder but were unaware for they did not have the right technology back then. Moreover, many also claim that they do not have conversion disorder for they believe the girls only follow Abigail and no one else. This is a common misconception for the girls always followed the convicted and would act at the same time without having to talk to each other or double thinking about it (Miller, 1210).
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The Crucible was a rather strong book, it had battles both internal and external, there were also betrayals and vendettas… but a few stuck strong to their morals of what was wrong, and what was right. After the girl’s acts were, undoubtedly, in the eyes of the law, seen as entirely real, people who would not otherwise have been accused of witchcraft were now eligible to be under Satan’s spell. One John Proctor, saw himself above the nonsense, that witches could not exist in Salem, his wife, his children nor him; But, when Mary Warren said to the court that he used his spirit to drag her into court to testify against the girls, the judges deemed her word more truthful than his. After actively and repeatedly denying the claims, he was sentenced to death, for only a witch could lie in the face of god.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
In Arthur Miller’s story The Crucible (1953), he asserts that deadly rumors and false beliefs lead to innocent deaths. These deaths total up to 19 souls hanged away from Salem, MA due to “witchcraft”. All the witchcraft talk began when Reverend Parris, Salem’s minister, caught his very own slave, Tituba, dancing in the forest along with many other girls one evening. These girls are known to be Abigail Williams, Mary Warren, Susana Walcott, Betty Parris, and plenty other wild girls of Salem. These young women seem to praise Tituba during the dance which lead them to act in an insane and unwomanly manner. They run around like psychos, yell from the top of their lungs, get undressed, and place
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
Arthur Miller’s political allegory of McCarthyism, in the form of The Crucible, has been adapted into a faithful companion to the play that is able to incorporate the emotions and atmosphere that may not have been available to some in the play. Miller’s screenplay is very faithful to the book, having many of the same lines and situations the character in the play experience. Because of this, we are able to make an active connection to the play, thus expanding our understanding of the play. Lead by Daniel Day-Lewis, The Crucible’s plot is portrayed by a solid cast, who, for the most part, are able to engross the viewer into the story. The film contains many captivating scenes that exemplify hysteria meant to be depicted in the play, that demands the viewers attention while also immersing them in emotions. The film adaptation of The Crucible is a well produced version of the play that not only serves as a companion to the play, but an entertaining and though provoking experience.
Arthur Miller’s 1953 play The Crucible and Alfonso Cuarón’s 2006 dystopian science-fiction film Children of Men both represent people and politics through an exploration of the concept of justice and conformity and non-conformity. Both texts represent people and politics in a unique and evocative way through their differing textual forms, contexts and techniques.
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.
In 1953, Arthur Miller, wrote a play called The Crucible. This play was written to compare the witchcraft trials to McCarthyism, which was the practice of holding people accountable for being communists without actual proof. The Crucible became very popular in the 1950’s due to the relatable plot of the story since most feared the accusation of Communism. This story takes place in the city of Salem, where people of a true Puritan community live. There, people have strong religious beliefs and restrictions to what is acceptable in the community. One of those regulations was children were not permitted to play; if one was ever caught disobeying they would face serious public punishment. This punishment became a reality for children when caught dancing in the woods. The entire town became hysterical while trying to find the root problem to the children’s behavior.The faithful people of Salem determined that they had found witchcraft. As the hysteria arose, people started to worry about their reputations, questioning the actions of others and becoming delirious in attempts to save
In Arthur Miller 's famous play The Crucible, innocent people are falsely accused of witchcraft and are killed as a result. Even the thought of witchcraft in Salem, Massachusetts in the late 1600s would put the whole village into mass hysteria. Mass hysteria refers to collective delusions of threats to society that spread rapidly through rumors and fear. This is the main cause of why so many people were arrested and killed for witchcraft. One way people could save themselves was by falsely confessing to have performed witchcraft. Many people did not do this though. This is because the townspeople were held to very strict moral values and must uphold their good name in society. They did not want a bad reputation. In The Crucible, by Arthur
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The main character’s mental health deteriorates rapidly, experiencing hallucinations and loss of reality. In one scene, there is a consistent strobe light on as he shoots and there are also mannequins where we shot the soldiers. In another, someone surprises Walker and he jumps on him and beats him to death with his gun. Walker has a hallucination that there are burning victims running towards him when he is in the middle of a later battle, and Adams calls out to Walker to get him out of it. He also has a dream that is like the hallucinations he experiences where a victim says “There was always a choice. You just fucked it up.” and “I thought my job was to protect this city from the storm, but I was wrong. I have to protect this city from you”.
Arthur Miller's classic play, The Crucible, is about the witch-hunts and trials in seventeenth century Salem, Massachusetts. What starts with several girls practicing European white magic in the woods escalates to a massive hysteria, with the "afflicted" girls falsely accusing even the respected women in the community of being witches. Eager to "utterly crush the servants of the devil", church leaders and townspeople insist on trying the accused. The punishment for failing to confess to witchcraft is death by hanging. In the end, many are hanged for imaginary crimes, for which no actual proof is ever presented, the only evidence being the word of a handful of girls.
We rode the camel and were just miserable from the desert heat, but we finally arrived at the wedding. The oasis was beautiful and in my mind I was thinking of a tent in the middle of the desert with hot, clustered bodies moving around. Upon entering the oasis I was greeted by a man who helped setup the wedding for Fatima and I, he was nice. We talked and he led me into a tent which looked quite nice with cactus flowers that smelled like lavender on the outside near the entrance. Family members and friends were there which made me feel so delited, I think this wedding was the right move.
The Crucible is a famous play written by Arthur Miller in the Early 1950’s. It was written during the “Red scare, when McCarthyism was established. Many anti-communists wanted to prevent communism from spreading just like in The Crucible many wanted to get rid of witchcraft. Many would accuse others of witchcraft in order to not be accused just like many would accuse people of communism. In The Crucible witchcraft would be punishable by death. Many were scared to be accused; therefore many would admit practicing witchcraft in order to save their lives. The Crucible is considered a good play because it is based on real life events during the Salem witch Trials and shows how fear played a role in the individual’s life just like during the “Red” scare.