African Americans faced racial discrimination in all aspects of their life. In African American history, many African American men and women fought to end racial discrimination by forming organizations and movements. African American women faced discrimination from White Americans and from African American men. African American feminism sought to challenge how women were treated in American society. Anna Cooper is a well-educated African American woman who helped laid down the foundation for future women’s rights activists. In the book, A Voice from the South, by Anna Julia Cooper, she challenged America’s views on women’s rights by demonstrating how religion could be used to promote women equality and by demonstrating the importance for women …show more content…
This challenged Cooper’s belief that Christianity should be interpreted to treat women equally. According to the men’s belief of the bible, there is a chance that their interpretation of the bible is correct. One bible verse that has been used to justify discrimination of women is, “I will greatly increase your pains in childbearing; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you." Interpretations that discriminated against women, limited Cooper’s ability to prove that Christianity is for women’s equality. This also affected African American women during the fight against racial discrimination because while African American women were fighting racial discrimination, they were experiencing discrimination based on their gender. One of the prominent African American activists, Ella Baker, was confronted with sexism that slowed her down when performing her duties as a temporary executive director for the Southern Christian Leadership Conference (SCLC). Despite being given a position of power, Baker was unable to be a permeant executive director for the SCLC because of her gender. The relationship between women and the church deepens the understanding of how women struggled to gain equality in the church. Through …show more content…
By not demanding that her male readers give girls regardless of race a chance at equal education, she gained sympathy from her readers. Cooper quoted other women’s essays about women and education, which farther strengthens the need for women to have access to education. “Let our girls feel that we expect something more of them than that they merely look pretty and appear well in society.” Cooper used the words “let our” which made the reader feel more connected to women that were mentioned in the previous documents about women not reaching their full potential in society due to lack of acknowledgement from men. By using personal narratives about her desire for learning, she was able to counter the claims that did not believe women were capable of higher learning. This strengthened the fight for women’s equality by Cooper demonstrating that women are capable of learning like men but were deprived of the opportunities to advance their education. By demonstrating women’s capabilities, Cooper’s achievements helped other Americans realize women’s potential for academic success. Thanks to Cooper and other women’s achievements, they were able to pave the way for other African American women to gain access to
In one section of “Men and Women’s Studies: Premises, Perils, and Promise,” Michael Kimmel discusses how men have helped women to gain equal rights within the educational system (Kimmel, 26). He explains that as pro-feminists, men who made efforts to understand feminism and support women, as well as implement equal rights for women, realized the importance of women’s education (Kimmel, 26). According to his essay, many American men, as well as women, helped to create an educational system for women, which was seen as a “revolt” against inequality and the subordination of women (Kimmel, 26-27). Kimmel argues that pro-feminists tried to provide an opportunity for every woman to study; one such example is Henry Durant, an American pro-feminism activist, who established Wellesley College for
In her book, A Voice from the South, Anna J. Cooper expressly addresses two issues: the participation of women in American society and America’s race problem. These are two issues very close to Cooper as an African American woman herself and she claims to speak for all African American women on these points. She argues that for America to be a truly democratic country that has freedoms for all people, it must have participation by women and blacks.
After many years of battling for equality among the sexes, people today have no idea of the trails that women went through so that women of future generations could have the same privileges and treatment as men. Several generations have come since the women’s rights movement and the women of these generations have different opportunities in family life, religion, government, employment, and education that women fought for. The Women’s Rights Movement began with a small group of people that questioned why human lives, especially those of women, were unfairly confined. Many women, like Sojourner Truth and Fanny Fern, worked consciously to create a better world by bringing awareness to these inequalities. Sojourner Truth, prominent slave and advocate
The life of Anna Julia Cooper (1858-1964) affords rich opportunities for studying the developments in African-American and Ameri can life during the century following emancipation. Like W.E.B. DuBois, Cooper's life is framed by especially momentous years in U.S. history: the final years of slavery and the climactic years of the Civil Rights Movement of the 1960's. Cooper's eclect ic and influential career mirrored the times. Although her life was privileged in relation to those of the majority of African-Americans, Cooper shared in the experiences of wrenching change, elevating promise, and heart-breaking disappointment. She was accordingly able to be an organic and committed intellectual whose eloquent speech was ensnarled in her concern for the future of African-Americans.
Being an African American male I have no clue of what women had to go through in order to be treated fairly, like how women had to fight harder than the men did because when black people were given the right to vote it did not include women. Today as a young black man and being raised by a single black mother I see the struggle that she goes through each everyday for the color of her skin and the fact that she is a women.
“Nationally, more than one-quarter of the students in the 1930s were black. Yet they received only about one-tenth of the total education revenues. Many Americans believed that African Americans were simply not capable of excelling in school” (“The 1930’s education…”). For colored women, it was more difficult to prove their abilities than any other race. For example, Asian women were not affected as much simply because their skin color was closer to that of a white’s than a black person. As black women were treated unequally in the education department, white women have also struggled in getting a higher education. “They gave young women a chance to gain the same kinds of education as their brothers without having to spend much of their time and energy fighting the prejudice they would have faced at male-dominated institutions. At the same time, they provided a proving-ground in which college administrators, professors, and students could demonstrate that women could flourish intellectually while remaining healthy and ladylike.” (“The Value
After the Civil War and the abolition of slavery, many African Americans saw the opportunity for freedom and equality. However, that was quickly taken away after the constant racism and oppression that took place after the civil war. In “They Say: Ida B. Wells and the Reconstruction of Race”, James West Davidson tells us about Ida B. Wells and other people of color that tried redefining what it meant to be African American. They wanted to show a different side of themselves, instead of what racist, white journalists and hate groups did. Nevertheless, they still dealt with daily struggles, such as few opportunities in politics, poverty, lack of respect, segregation, and hate crimes.
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
African American history plays a huge role in history today. From decades of research we can see the process that this culture went through and how they were depressed and deculturalized. In school, we take the time to learn about African American History but, we fail to see the aspects that African Americans had to overcome to be where they are today. We also fail to view life in their shoes and fundamentally understand the hardships and processes that they went through. African Americans were treated so terribly and poor in the last century and, they still are today. As a subordinate race to the American White race, African Americans were not treated equal, fair, human, or right under any circumstances. Being in the subordinate position African Americans are controlled by the higher white group in everything that they do.
It is hard to believe that after electing a minority president, the United States of America can still be seen as a vastly discriminatory society. A question was posed recently after a viewing of Dr. Martin Luther King’s “I have a dream…” speech of whether his dream has become a reality. After consideration, a majority of the viewers said no. Although many steps have been taken to improve racial equality in America, there is still no way to legislate tolerance. Dr. King’s message of equality for all has been lost in a black and white struggle over the taken meaning of his context. Until our society can allow all people to live in peace we will never truly achieve King’s dream. Case in point, referring to President Obama as our "our First Black President" should not be considered a statement of pride over how far we have come. Placing this racial qualifier, even in a positive light, only serves to point out his minority status, not the fact that he is the President of the United States. According to Dr. King's dream, a man or woman, black or white, would be viewed as President without qualifying their differences from mainstream America.
Instinctively a feminist, Lucy Diggs Slowe was an outspoken advocate for the empowerment and education of the African American female. A graduate of Howard University in 1908, Ms. Slowe cultivated her passion for gender equality with many leadership positions on the Howard campus. “She was the first president of Alpha Kappa Alpha sorority, the first greek letter organization for black college women” (Perkins, 1996, p. 90). After graduation Slowe went on to teach, earned a Master’s degree from Columbia University and took classes in the innovative field of Student Personnel that would eventually be her career until her death in 1937. The first African American Dean of Women at Howard University, she clashed with many of the presidents at Howard during her fifteen year tenure. As a result of her push back on the paternalistic rules imposed on the female students at Howard, Ms. Slowe’s department was dismantled and she was asked to live on campus to oversee the female population that resided on campus. Despite this retaliation from the University President, Mordecai
I have been taught that Christianity is a loving religion that cares for all, But this is not always the case. Upon reading, among other theological works, “Quest for the Living God” by Elizabeth A. Johnson, it becomes apparent that Christianity has been used to systematically marginalize women throughout history despite the teachings of the Bible. While it might not be intentional, the negative treatment of Women has been ingrained into Christian teachings over hundreds of years.
African Americans fought until the Jim Crow laws were taken out of effect, and they received equality of all people regardless of race. Along the way there were many controversial court cases and important leaders who helped to take a stand against racial segregation.
Since the time women were eligible to be an employee of a workplace, they have become victims of discrimination. Discrimination is the practice of treating a person or group of people differently from other people (Webster, 2013). Thousands of women have suffered from discrimination in workplaces because they are pregnant, disabled, or of the opposite sex. It is crazy to think that someone would fire a woman because she became pregnant and needed to have some work adjustments ("Pregnancy and parenting,"). A woman goes through a lot to give birth to children, and men will never understand the complications a mother encounters during the pregnancy. Sadly, males think that pregnant women don’t make a working hand, which is totally wrong.
Although some of the worst employment discrimination was eliminated by the Civil Rights Act in 1964, many women continue to undergo unfair and unlawful discrimination in the workplace. Even though women have come a long way, they are still being discriminated against in certain fields of work. High-end jobs, most commonly large companies and medical fields, continue to discriminate against women even though they have the same job qualifications as men.