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Before 1951, the Army and Navy operated under laws derived directly from the British Articles of War in force prior to the Revolutionary War (Pound 2002). In those days, soldiers and sailors possessed few rights. The old system enforced discipline rather than justice. Punishments ranged from execution, flogging and hard labor with ball and chain. The changes began. In 1850, the Navy outlawed flogging. After World War I, the three levels of courts were introduced and continue to this day. These are the general, special and summary levels, applied according to the seriousness of the charges. The crucial time was World War II when 2 million martial courts were formed at a ratio of nearly 1 for every 8 American soldiers. These courts executed more than 100 servicemen and imprisoned 45,000. The Uniform Code of Military Justice was created by public demand and outcry. President Harry S. Truman signed the legislation on May 5, 1950. It was praised as the fairest system of military justice in the world (Pound). This Code mingled old laws with new ones (Pound 2002). Under the new, commanding officers retained much power. This includes the responsibility to convene court-martials and choose jury panels. New checks were introduced, however, and these were similar to civilian procedures. The new Code created a formal appellate review system, which included the US Court of Military Appeals, now known as the Court of Appeals for the Armed Forces. More importantly, it expanded protections. It gave serviceman the right to remain silent and to be informed that any statement could be used against them at court-martial. The Code also gave them free military defense counsel in serious court-martial trials. From 1968 to 1983, court-martial t... ... middle of paper ... ...it balances constitutional guarantees and fairness with the needs for proper order and discipline. She then said that those subject to military law did not have the same constitutional guarantees given under civilian law where justice is the objective. Critics observed that the military system of justice is broken down and that it is ironic and tragic that those who are sworn to protect the Constitution were often deprived of basic Constitutional rights. She also felt that court-martials are out of control. There are approximately 10,000 or more of these each year. This situation, the 98% conviction rate, the reality of untrained and understaffed defense attorneys and blatant command influence altogether were serious problems confronted by military personnel who confront the military rule of law (O’Meara).#
The soldiers at My Lai were in an environment conducive to obeying orders. They have been trained to follow the orders of their commanders; respect for authority is weighed heavily upon. It is hard for them to disobey because they have been integrated into the social structure of the military and when in the middle of a war they would have nowhere to turn if they choose to disobey the orders of their commanders. The consequences of disobedience for them could be sent to death. A classic example of the power of authoritative factors is provided by Stanley Milgram’s
The reforms that have been mentioned in this article do seem to make sense when dealing with your everyday criminal in order to be fair in their treatment. When it comes to military courts however I do not feel they should apply because of the specialized training they receive as they may be able to endure longer interrogation sessions or harsher treatment without breaking down and confessing. I am a firm believer in the videotaped interrogations because as the article states it is a neutral eye and can show exactly what happened. There is no doubt that some police departments take advantage of the long sessions or coaching in order to achieve their goals of obtaining a confession. In order to be fair and keep the justice system blind so that only facts are previewed some reforms are going to be needed to make this happen.
The Uniform Code of Military Justice is a compilation of multiple Articles that govern the armed military services across a multitude of objects. It lists the rights and wrongs of each individual within the armed services, and provides guidance on issues and conflicts within the armed services. Specifically, the Uniform Code of Military Justice touches heavily upon violations of specific articles and the repercussions that happen with the types of conduct violating the articles.
Rostow, Eugene V., "Great Cases Make Bad Law: The War Powers Act" (1972). Faculty Scholarship Series. Paper 2143.
While quasi-military correctional facilities are a form of social control that society has used for hundreds of years, modern boot camps have a very brief history. In 1974, the United States enacted the Juvenile Justice Delinquency Prevention Act (JJDPA hereafter). The act contained four central mandates:
“World War II.” Gale Encyclopedia of American Law. Ed. Donna Batten. 3rd ed. Vol. 10. Detroit:Gale, 2010. 457-460. Opposing Viewpoints in Context. Web. 26 Nov. 2013
The Uniform Code of Military justice (UCMJ) is a federal law, enacted by congress. It defines the military justice system and lists criminal offenses under military law (military). The president enacts rules by executive order known as Manual for Courts-Martial (MCM). The Manual for Court Martial details the rules and regulations for military court-martials and provides for maximum punishments for each military offense listed in the punitive articles of the UCMJ (Military). There is also a Non-Judicial Punishment, which consist of an article 15.
First, The May Act signed by Roosevelt allowed the government to create “moral zones” for military personal.[1] This intrigues me because it cites military personnel as worthy of protection from the state, while other groups were left vulnerable to violence. Furthermore, the military has a monopoly on violence and force. They can legally attack another nation and their attack will be seen as justified. Yet, their soldiers have to be morally policed due to their immature or irresponsible behavior. Groups that are expected to protect citizens cannot police
Respect to me is admiring someone for their abilities, qualities, or achievements. I think respect is always earned an can never be given. As soldiers soldiers we should always respect our peers because they have made the same sacrifice as us. But as soldiers we should have a higher level of respect for our NCOs because they have done their time an have earned it. Being respectful is not hard it is simple, just treat others the way we would like to be treated ourselves.
Mankind has always had codes of conduct. Every culture has a certain idea of how to behave, and typically the word for that behavior, when you boil down all of the chivalric knights and seppuku practicing samurai, you will meet the crystalline core: being that of “honor.” In its traditional definition concerning human demeanor, it is defined as such: an honorable individual is loyal, trustworthy, honest; in a word, honor is commanded by integrity. In the feudal world, it was necessary to have men of honor and integrity on your side. It is a classic example in the cultures of peerages. In such a time, honor is gold. The Bard himself, William Shakespeare, lived in an era where his country teetered on the edge of two extremes. In his history
Civilian control over the military has broken down, and the armed forces' poor cohesion and limited reliability have become clear to everyone. Furthermore, the government's reporting has been exposed as official lying by the media with the result of mounting public disaffection.
cont. ar. II sec. 2) and Congress is also granted the power to define and punish offenses against the law of nations (U.S. Cont. Ar. I sec. 8 cl. 10). These powers were first used by the United States during in the U.S. Mexican War between 1846-48, when the U.S. first used military tribunals. Guerilla fighters from Mexico and resisters were tried by tribunal. President Abraham Lincoln used military tribunals extensively during the Civil War. Any “rebels” that were arrested were subjected to military law, and tribunal by Lincoln. There were an estimated 4,000 military tribunals at that time. There were many U.S. civilians subjected to military tribunals just because they would not fight on the side of the North (Neely 1991). The ability to try anyone in a military tribunal changed after the case of Ex Parte Milligan. Lambidin P. Milligan, an Indiana lawyer and politician, was arrested for being a “southern sympathizer” who was involved in a failed conspiracy against the North. He was tried in a military tribunal and found guilty, and was sentenced to hang to death. Milligan filed a petition with the federal district court
The Military Social Institution is one of the three Primary Social Institutions. The military was initially established to help protect, as well as unify a country, but since it’s development, it’s done so plus more. The Military as a social institution has led to domination and conquering of sorts, while trying to balance morals and justifications. Since the military is run by the government, it can be assumed that not only does this institution try to control and rationalize, but also continue to boil over into much of the other institutions.
It also provides a basis for the administration of justice for the Armed Forces. The UCMJ is the military version of civilian criminal law and it governs actions of personnel within the military establishment. The UCMJ is essentially a complete set of criminal laws. It includes many crimes punished under the civilian law (e.g., murder, rape, drug use, larceny, drunk driving, etc.), but it also punishes other conduct that affects good order and discipline in the military. Those unique military crimes include, offenses such as desertion, absence without leave, disrespect towards superiors, failure to obey orders, dereliction of duty, wrongful disposition of military property, drunk on duty, malingering, and conduct unbecoming an officer. The UCMJ also includes provisions punishing misbehavior before the enemy, improper use of countersign, misbehavior of a sentinel, misconduct as a prisoner, aiding the enemy, spying, and espionage. (Morris,
What is honor? For some, it is a high respect that is earned through cumulative deeds and reputation. For others, striving for honor is in itself narcissistic and dishonorable. Honor is present just as much today as it was in William Shakespeare’s day. The word honor has become dangerous and emotive due to those who seek attention from others by playing the hero of the day. Especially to those who would go to great lengths in acquiring honor for themselves? People love to be recognized and rewarded for their good deeds or works, but should they get honored for doing a good deed? Should it not come from the good of their hearts? Many examples from our world history has demonstrated the desire for praise and recognition in exchange in doing good deeds for others. It’s no longer honor if you seek to attain the regard of others. In essence he describes the word honor as something not worth dying for. After all, in that word honor is just air? Is it not?