Digital Piracy and Jewish Law

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The rapid development of technology over the past few centuries has certainly left an impact on the world of halacha¸ or Jewish Law. Poskim, the formulators of the halacha, have had to make decisions on a variety of topics to accommodate fast-paced advancements in areas ranging from travel (When does one crossing the International Date Line celebrate a holiday?) to home appliances (Under what circumstances may one use a refrigerator on the Sabbath?). One issue that has been particularly relevant in recent years is that of digital piracy. The ubiquity of personal computers, the Internet, and the spread of peer-to-peer programs like Napster and BitTorrent have made a never-ending stream of media accessible to many Orthodox Jews. Naturally, this has kindled an interest in the matter of copyright. Does Jewish Law provide any protection to the author of an original work? What are the halachic implications of violating a copyright?

These questions were particularly troubling to me, as I am an avid pirate, regularly sharing gigabytes of music, movies, and software a week. Of course, as a practicing Orthodox Jew, I wanted to be sure that I was not violating any halachic prohibitions. Thus began my voyage through the vast sea of Jewish Law for clarity on this issue.

Soon after starting this project, though, it became clear that there would be no simple answer to these questions. Most of the rabbinic literature on the topic of intellectual property rights deals with physical media such as books and audio tapes. How these rulings apply to digital piracy is not always obvious. Furthermore, many of the responsa are terse and cryptic. This is increasingly frustrating when the rabbis, as they often do, disagree with each other. F...

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...on the intangibility of the scent. Similarly, Rabbi Bleich argues, the bits of data travelling between two computers are intangible and therefore not subject to the laws of theft (Reichman).

Since Rabbi Bleich is the only source dealing directly with the case of digital piracy, he is difficult to refute. It should be noted, though, that he omits, like Rabbi Wosner, a discussion of dina d’malchuta dina. Presumably, this principle could apply even to cases with intangible property.

Conclusion

Often, the greatest of halachic deciders end their responses with the words tzarich iyun, meaning that further study is required before a clear-cut conclusion can be drawn. I have seen how a modern question can branch out into so many areas of halacha. Since I have yet to become an expert in all of these fields, I cannot confidently choose a side of the debate. Tzarich iyun.

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