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C s, lewis research conclusion
C s, lewis research conclusion
C s, lewis research conclusion
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C.S. Lewis, a prestigious author of multiple well-known novels and a former professor at Magdalen College and Cambridge University, furthered his studies at Oxford University. Later on in his life, in fact, the year of the death of his beloved, Joy Davidman, he published a Christian novel, The Four Loves, focused on the four types of human loves, including affection, friendship, Eros, and charity or Agape. According to Lewis, Eros means “being in love” (Lewis 91) and charity refers to selfless giving, while expecting nothing in return. Although the human loves, Eros and charity, are both forms of Godly love, there are differences between the two that set them apart from each other. Within The Four Loves, at the beginning of the chapter on Eros, Lewis introduces the love, Eros or love’s contemplative, by revealing, “By Eros I mean of course that state which we call ‘being in love’; or, if you prefer, that kind of love which lovers are ‘in’” (Lewis 91). In other words, Eros is the …show more content…
Both Eros and gift-loves, not the divine ones within charity, are natural images of God or resemble God. As for Eros, this type of love resembles God’s love for us as individuals, if it is ordered properly. God’s love for us as individuals is then revealed within an individual’s focus on a particular person, rather than on sexual desire. However, while Eros and gift-love resemble God, the divine gift-love and need-love within charity do not resemble God; instead, they are given to human beings by the grace of God. Due to loves bestowed by God, specifically the supernatural need-love, Lewis describes that “…in the last resort, we must turn down or disqualify our nearest and dearest when they come between us and our obedience with God” (Lewis 124). In other words, charity takes priority above Eros because Eros may have to be relinquished if it becomes a
In the poems, “EΡΩΣ” by Robert Bridges and “Eros” by Anne Stevenson both have similar yet distinct concepts of the God of love. “EΡΩΣ” describes the concept of love as being conflicted between humans view of Eros as the god of love and lust; where as Stevenson’s poem describes Eros as being bruised and beat up as a result of this constant misunderstanding by humanity. Thus, both poems are similar with their description of Eros’ constant struggles with human nature. “EΡΩΣ” by Robert Bridges has a contradictory concept of what humans view as love, thus the negative and positive comparisons are between Eros different angles in love and lust. For instance, Eros is described as both having “exuberant flesh so fair” yet
Robert Bridges and Anne Stevenson both have different versions of Eros, the god of love. While Bridges depicts Eros as an inspirational icon, Stevenson shows Eros as someone who has been bruised and abused, the opposite of a typical depiction of a reverential figure. They talk about love itself through the god Eros using their diction, imagery, and rhyme.
In the Aeneid, love is depicted as an uncontrollable emotion. Venus and Juno promote the romance between Dido and Aeneas. Dido, the queen of Carthage, begins to fall in love with Aeneas, even though she has vowed to her late husband that she would set her “face against marriage” (Virgil 975). Aeneas falls in love with Dido and remains with her in Carthage, even though he knows that he must continue his travel to Rome. Love is a passion which consumes the soul in spite of its will. It is an “inward fire” (Virgil 976). Juno arranges it so that Dido and Aeneas consummate their love in a cave during a storm. Again, mortals have little or no control over their loves. The gods are the ones who cause people to fall in love.
When Eros comes to mind, one imagines a couple falling in love and growing old together; one could even imagine a man looking at a woman with lust. While Eros is a love between a man and a woman, it involves much more than lust and the event of falling "in love". Gatsby, a character in "The Great Gatsby", forms a love that is equal to Eros. He does this through desiring only one woman and by unfortunately making Eros a god in his life.
I have always thought that there was only one type of love, which was that feeling of overwhelming liking to someone else. I am aware that Lust does exist and that it is separate from Love, being that the desire for someone's body rather their mind. In Plato's Symposium, Plato speaks of many different types of love, loves that can be taken as lust as well. He writes about seven different points of view on love coming from the speakers that attend the symposium in honor of Agathon. Although all these men bring up excellent points on their definitions on love, it is a woman that makes the best definition be known. I will concentrate on the difference between the theory of Common and Heavenly love brought up by Pausanias and the important role that Diotima plays in the symposium.
The effects of love and sacrifice on one’s life can be shown through the character of Lucie Manette in the novel A Tale of Two Cities by Charles Dickens. The way Lucie applies warmth to her friends and family and sacrifices for them has a greater impact than anything else could possibly do. In fact, loving gestures have the power to do anything. They can brighten moods and ameliorate one’s day. Overall, Love is a powerful feeling. It can be defined in many ways, but is always an important emotion to have. Without it, humans are empty. It is a necessary part of living; with it, anything is possible.
In the Symposium, a most interesting view on love and soul mates are provided by one of the characters, Aristophanes. In the speech of Aristophanes, he says that there is basically a type of love that connects people. Aristophanes begins his description of love by telling the tale of how love began. He presents the tale of three sexes: male, female, and a combination of both. These three distinct sexes represented one’s soul. These souls split in half, creating a mirror image of each one of them. Aristophanes describes love as the search for the other half of your soul in this quote: “When a man’s natural form was split in two, each half went round looking for its other half. They put their arms around one another, and embraced each other, in their desire to grow together again. Aristophanes theme is the power of Eros and how not to abuse it.
Ultimately, the god aids humans in our quest towards completion; Eros attempts to transform the despondency sewn into people by Zeus into happiness and contentment. Individuals have born into them, an affliction stemming from an overwhelming feeling of longing, and man must try to overcome this affliction by any means necessary. However, it is Eros that is able to truly bring two slices back to a unified whole. By following Eros, not only are we able to be healed from our yearning, but we are also capable of being pious beings while being truly
The Symposium, The Aeneid, and Confessions help demonstrate how the nature of love can be found in several places, whether it is in the mind, the body or the soul. These texts also provide with eye-opening views of love as they adjust our understanding of what love really is. By giving us reformed spectrum of love, one is able to engage in introspective thinking and determine if the things we love are truly worthy of our sentiment.
This passage marks the first of several types of love, and gives us an intuitive
Love, in classical Greek literature, is commonly considered a prominent theme. Love, in present days, always appears in the categories of books, movies, music, etc. Interpreted differently by different people, Love turns into a multi-faceted being. In Plato’s work Symposium, Phaedrus, Pausania, Eryximachus, Aristophane and Agathon, each of them presents a speech to either praise or definite Love. Phaedrus first points out that Love is the primordial god; Pausanias brings the theme of “virtue” into the discussion and categorizes Love into “good” one or “bad” one; Eryximachus introduces the thought of “moderation’ and thinks that Love governs such fields as medicine and music; Aristophanes draws attention to the origin and purposes of Love; Agathon enunciates that the correct way to present an eulogy is first to praise its nature and gifts.
First, to get back on track, it is important to look at the three separate levels of love, and it would make sense to first look at eros. Eros is a romantic love, the kind of love one would have towards a beautiful object, or person. It is that sexual drive that is most apparent at the early stages of a relationship. This could be considered to be the first definition people would think of when questioned about the meaning of love. In fact in a more layman attempt at understanding eros one can think of the feeling one has during a crush, where a person’s affections are aimed at a single individual.
Love is a concept that has puzzled humanity for centuries. This attachment of one human being to another, not seen as intensely in other organisms, is something people just cannot wrap their heads around easily. So, in an effort to understand, people write their thoughts down. Stories of love, theories of love, memories of love; they all help us come closer to better knowing this emotional bond. One writer in particular, Sei Shōnagon, explains two types of lovers in her essay "A Lover’s Departure": the good and the bad.
Dandridge stresses how eros love is more physical than spiritual, with a “fervor [that] is often inspired by [the] beauty” of the object of desire. Dandridge highlights that eros love is “selfish, intimate, [and] sometimes even antipathetic or diabolic” (Dandridge 152). A stark contrast to agape love, which Dandridge characterizes as “selfless, public, empathetic, and redemptive” (Dandridge 152). Jenkins accomplishes a rare feat in her novel Indigo, uniting agape love with eros love. While Vachon represents instability in the romance plot with [his] carnal lust”, Wyatt represents stability in the romance plot with her compassion and inclination to put the needs of others ahead of her own.
People often try to fill the void by loving another human being. It is not wrong to love besides God, but it is believed that Disordered love will eventually occur where something or someone that we love cannot return the love, which leads to suffering and unhappiness. In this poem, Thomas of Hales, as a narrator, critiques disordered love, "That worldly love is spasm mad, Beset by evils manifold, Deceitful, weak, false and bad”(2). He believes that the worldly love is like a temptation from the devil making people feel unstable, and it does not last forever as it is very easy to be broken.