During Renaissance Florence, marriage was a classist system formulated by businesslike unions between a man and a woman. Marriages were typically put forth to sanctify the union of two families in order to secure or elevate their place in society. Giovanni and Lusanna's alleged marriage defied the traditional expectations of Florentine society because the marriage was, supposedly, a result of two lovers independently choosing to marry one another. Lusanna, a woman of reasonable wealth and unpredictable temperament, especially defied customs. Lusanna’s self-sustaining financial background and confident nature challenged the restrictive Renaissance expectations of women by enchanting Giovanni, allegedly marrying him, and later testifying against …show more content…
him in court. According to the case, there are two circumstances in which Lusanna and Giovanni’s marriage could have bloomed: In Lusanna’s story, Giovanni became infatuated with her beauty and convinced her to marry him after he consistently followed her around and confessed his love to her (Gene Brucker, 16).
However, the probability that Lusanna and Giovanni’s relationship began after Andrea’s death is unlikely considering the two were married only four months after Andrea’s death in 1453 (Brucker, 16). Giovanni’s claim that the two shared unchased relations while Lusanna and Andrea were married is likely more accurate, although Lusanna probably did not behave as obscenely as Giovanni depicted her (Brucker, 27). If the two lovers did share an adulterous relationship during Lusanna’s marriage, then it would not be surprising considering Lusanna’s unyielding nature; she would not have allowed her unsatisfying marriage with Andrea prevent her from attaining her desires and finding a …show more content…
lover. Lusanna’s unconventional nature is likely a result of her independent financial background. After her father’s death, Lusanna received a large dowry of 250 florins from her father because she was the only daughter in the family (Brucker, 5). With this money, Lusanna could financially support herself after Andrea’s death, which was uncommon for widows during the fifteenth century. Lusanna’s comfortable financial standing is most likely what allowed her to behave in such an independent and unconventional manner. Lusanna was not forced to rely on charitable actions in order to receive money (Brucker, 90). By not having to pander to other members of society, her imperfect reputation did not have a substantial affect on her finances, and she had the opportunity to have an affair with Giovanni. While Lusanna’s finances would not be negatively affected by her relationship with Giovanni, her social reputation was not exempt from ridicule.
Lusanna knew not to flaunt her relationship with Giovanni if she wanted to secure her place in society (Brucker, 21). Another factor that refutes Giovanni’s claim that Lusanna carried herself in a disrespectful manner is that even when the two lovers were allegedly married, Lusanna wore her widow’s garb outside of her home and portrayed the role of a grieving widow so as to not offend anyone (Brucker, 21). If Lusanna would have married Giovanni for his wealth and social stats, then she would not have kept her marriage to him a
secret. Certain qualities attributed to Lusanna by Giovanni’s witnesses depicts her as a dishonorable woman who “stared openly at men whom she encountered on the street” (Brucker, 27). In modern times, if these accusations are true, would characterize Lusanna’s body language as confidence, rather than obscene behavior. Lusanna’s confident nature was considered taboo because Florentine society viewed women as property rather than equals. Florentine women were considered lesser human beings and were used as a method to secure or elevate a family’s social status by marrying her to a qualified man. Lusanna’s unrepentant, man-like confidence and attitude towards her affair with Giovanni allowed her to defend her actions in court. Giovanni may have despised Lusanna after the court case, but it is clear that he was quite infatuated with her during the infancy of their relationship (Brucker, 79). It is likely that Lusanna’s confidence and beauty is what attracted Giovanni to Lusanna. Other members of Lusanna’s neighborhood coined her confidence as a sensual form of arrogance, and deemed her as a woman of repugnant low moral (Brucker, 26). These accusations are likely exaggerated and stemmed from the jealousy of the other women in her town who did not have the opportunities that Lussana had. It would have been quite unlikely for a man like Giovanni, with a large sum of wealth and respectable standing in society, to have a long-lasting relationship with Lusanna for twelve years if these accusations were correct. Granted, the separation between Lusanna and Giovanni did end in an unpleasant manner, but it most likely did not end because Lusanna behaved like a common “prostitute” (Brucker, 26). Giovanni was doubtlessly more concerned with his financial stability and desired a woman who could provide a substantial dowry. Court cases during the Renaissance concerning marriage validity were not unusual (Brucker, 40), but cases such as Lusanna’s, in which an artisan woman testified against a man of such wealthy status for a marriage that was not publicized was very unusual and received a great amount of attention (Brucker, 120). Giovanni’s infidelity and Lusanna’s confident, unyielding nature were main factors to the court cases development. Lusanna was not one to submit to Giovanni after being informed that he had married another woman, so she attempted to coax Giovanni to be faithful to her (Brucker, 25). Such demands were characteristic of Lusanna, but were unusual for a fifteenth-century artisan woman to make considering Giovanni is of such high social class and would be expected to marry someone of his own class rank (Brucker, 10). Lusanna’s attempts to sway Giovanni reflect the confident manner in which she carried herself. Lusanna’s choice to bring Giovanni to court is ultimately what made the court case so famous. While it is more likely that Lusanna and Giovanni had an adulterous relationship during the time Lusanna was still married to Andrea, Lusanna could have played the role of an innocent, mistreated woman in order to gain the favor of the court. Her case implied that like Giovanni had approached her and coaxed her into matrimony after Andrea’s death (Brucker, 16). Ultimately, her innocent role did grant her a victory and won the favor of Antoninus (Brucker, 14), but Giovanni’s wealth and connections with the Medici allowed him to escape from the grasp of the final court decision (Brucker, 111). Even though Lusanna was not granted the ending she desired, she was not a woman who would have let Giovanni’s actions ruin her future. There is much speculation as to what happened to Lusanna, but there is evidence to assume that she moved out of Florence and most likely married another man when the case was over (Brucker, 120). Lusanna represents a woman who struggled to maintain her independence in Renaissance Florence. In a society in which being a woman meant having to fear debasement and sexism, Lusanna chose to have the confidence and intelligence of a man. From her self-sustaining financial background, to her uncommon marriage to Giovanni, and eventually her success in court, Lusanna defied many societal conventions that limited women in Renaissance Florence by testifying against a man of much higher social status. Even though the case did not eventually end in her favor, it did not deter her from living an independent life after the case was complete.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
Giovanni then refused to marry her in a public wedding because his social status would be greatly hurt to marry some one in the working class of Florence. This is another example of why today¹s society is so much different from how it was when they lived. Another strange thing about their society is the open humiliation that people were subjected to. It was said that Lusanna first husband was called a ³cuckold ³ to his face. People who were said to earn money in a dirty fashion often had blood or paint thrown on their steps.
Gene Brucker’s Giovanni and Lusanna is a story introducing two main characters, Lusanna and Giovanni, in Florence during the Renaissance. The story is a confrontation between the two and their marital status against the law. The story starts off with both Giovanni and Lusanna’s relationship. Both of the two seem to not agree with the fact that they are married, so both of them tell their side of the story to the court. While Giovanni believes he has not partaken in any such actions and refuses to make it a public marriage, Lusanna believes otherwise. Lusanna ended up winning the case, but
Calixta was not happy with her marriage. During the 19th century, marriage was more like a duty that must be done by all women. Women grew up
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
Men saw marriage as a way to get rich; love didn’t even enter the equation. Padua is a rich area and therefore many suitors fled there in the hope of becoming wealthy. “I come to wive it wealthily in Padua,” says Petruchio. He asks outright, “Then tell me – if I get your daughter’s love, what dowry shall I have with her to wife?” (Page 37, act 2 scene 1, line 119-120) The husbands were given a dowry by the father of the daughter when they became married. Women didn’t have any say in who they chose to marry; instead the decision was given to the father. If a daughter was not married then they were looked shoddily upon within the society. In this era every woman was to be married otherwise they were frowned upon within the community. Further more without Katherina getting married, Bianca would also never marry. Within a family the eldest daughter must be married off first and in this play turned out to be a bonus. “Her father keeps from all access of suitors and will not promise her to any man until her elder sister first be wed.” This is the main an...
Medieval and Renaissance literature develops the concepts of love and marriage and records the evolution of the relation between them. In Chaucer's Canterbury Tales, Christian love clashes with courtly love, as men and women grapple with such issues as which partner should rule in marriage, the proper, acceptable role of sex in marriage, and the importance of love as a basis for a successful marriage. Works by earlier writers portray the medieval literary notion of courtly love, the sexual attraction between a chivalric knight and his lady, often the knight's lord's wife. The woman, who generally held mastery in these relationships based on physical desire and consummation, dictated the terms of the knight's duties and obligations, much like a feudal lord over a vassal. This microcosm of romance between man and woman was anchored by the macrocosm of the bonds among men and their fealty to their lord. The dominance of women and fealty to the leader in courtly love contrasts with the dominance ...
The story is about two sisters Katherine and Bianca. Bianca has a suitor who would like to marry her, Lucentio, but the only way that he will be able to marry her is if her older sister is married first. When Petruccio arrives to Padua he agrees to court and marry Katherine because she will provide a lovely dowry. Rumor has it that Katherine is a cynical, unruly, and extremely unpleasant female. Bianca on the other hand is the typical image of a lovely woman, beautiful, soft-spoken, and very feminine.
“Love and Marriage.” Life in Elizabethan England. Elizabethan.org, 25 March 2008. Web. 3 March 2014.
Women in Ancient Rome did not have equal legal status as their husbands, fathers, or any other male figures in the society. Women are not allowed to make legal transactions without her husband’s or father’s consent. This showed how men were superior and controlled the money in the family. A woman was permanently attached to her birth family and her husband’s family, if she got married.
Gualtieri, a young Italian marquis, was pressured by his servants to marry. His subjects were in fear that there would not be an heir to maintain the stability of their state. Gualtieri agrees to marry, but makes it clear to his subjects that he will he will find his own wife. The marquis makes his people promise that they will not question him nor criticize his choice for a wife. “My friends, since you still persist in wanting me to take a wife; I am prepared to do it, not because I have any desires to marry, but rather in order to gratify your wishes. You will recall the promise you gave me, that no matter whom I should choose; you would rest content and honour her as your lady”, (Boccaccio 164).
Many women in this period would engage in “arranged” marriages which were widely accepted and indeed, one of the most practiced forms of marrying at this time. Usually a marriage of convenience rather...
During the renaissance family played a crucial role for women. Parents, often to strengthen business and to tighten family bonds arranged many marriages. The male figure was the head of the family. He had authority over everyone. He was in charge and managed of all legal and finical problems. The woman managed only the household. Due to the arranged marriages, women had no emotional feelings for their husbands, which led to temptations. Women were sometimes killed for having an affair, where as men were aloud to have a mistress. Most women family life was their only destiny.
Weddings between people of the same or higher social standing were common, as it is said that it was not surprising that people of the middle class, who were merchants, married people who owned land, when you looked at it from the perspective of intermarriages (Weatherly 68). Marriages were also a way of showing off how much wealth the families of the bride and groom had. For instance, it is stated that “the main purposes of weddings among the upper classes were to display the wealth and social status of the groom” (Sider “Weddings” 302). In addition, during the renaissance, much like now, weddings were performed on the door or porch of “churches, with prayer and a sermon” (Weatherly 65). Although weddings among the upper classes were lavish, weddings among royals were the grandest events during the Renaissance.
Friedman argues that the marriages of the play are bound in social order, and how men must take responsibility for what they have done to women, stating “At the heart of all three constrained marriages at the play's conclusion lies the notion that the men must offer matrimony to compensate their sexual partners for the damage done them through fornication” (454). In the case of Isabella and the Duke, he suggests that the Duke’s use of Isabella in his plan, having her describe how she yielded to Angelo, false as that allegation may be, is a sort of sexual slander that undoes her chastity. Due to this, the Duke proposes marriage as a means of restoring her honor much in the same way Mariana’s honor was reclaimed in her marriage to