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Subjectivism in ethics essay
Ethical relativist versus ethical objectivist
Ethical relativist versus ethical objectivist
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Dylan Rothanzl PHIL-101 November 9, 2017 Objectivism vs. Subjectivism Is morality Subjective or Objective? This very question has been argued by philosophers for what seems like ages. Neither side ever proving they’re right or the other wrong. This back and forth battle occurred until John Leslie Mackie, or JL Mackie for short, came in and threw in his two cents. But first, let’s briefly discuss what moral objectivism and subjectivism are. First off, we have moral objectivism. Moral objectivism is moral values above and beyond individual subjective values, desires, and preferences. This basically means that there are certain values that are objectively right and wrong. These values are factual-based and are able to be observed. There are …show more content…
He makes it clear that he is very against moral objectivism right from the get-go. Mackie believes that there are no such things as goodness, badness, duty, obligation, etc. Most ordinary people, and most philosophers, have believed in some sort of moral objectivism. But Mackie believes they are terribly mistaken. As Mackie says, “Moral subjectivism too could be a first order, normative, view, namely that everyone really ought to do whatever he thinks he should.” (PBF,778). This belief that everyone should do what he/she thinks they should do is known as a first-order moral theory. Even though Mackie admits that ordinary moral language and beliefs imply moral objectivism, he argued that objectivism is in fact false. His argument regarding queerness states that objective values do not exist. He wrote in “The Subjectivity of Values”, that “If there are were objective values, then they would be entities or quantities or relations of a very strange sort, utterly different from anything else in the universe”. (PBF, 784). After reading his argument on queerness, I am able to support his claim of rejecting moral objectivism and supporting an error theory of moral subjectivism. The error theory being Queerness. He targets Plato for his views on objectivism with “Plato’s Forms give a dramatic picture of what objective values should be.” (PBF, 785). Here he expresses that objectivism is …show more content…
The whole premise of moral objectivism is factual and for someone to come in and say it’s wrong just because he thinks it is, can be and has been disagreed with. Mackie strongly believes that we cannot have knowledge of morality because of moral skepticism, or subjectivism. His belief that each culture has a different level of morality and that they all differ. This is seen as malarkey to many people. Objectivists believe that one culture cannot be more moral than another nor righter than another culture. This belief is very similar to relativism and how morality is good or bad depending on what that person/culture believes is good or bad. Mackie believes that a value is good if it is seen as right within a culture. So if this is true, then the Nazi’s believing they were the superior race and that Jewish people were not is seen as correct. This is proof of how false his theory was since we all know how morally wrong this example is. Another example of this cultural rightness is considering how slavery was seen as a good value within the pre-modern era. The cultural belief of the selling of African Americans for slavery is deemed “good” according to how Mackie see’s subjectivism. Cultural beliefs should be morally right based on how people are treated as well as how other cultures are affected by their beliefs. Not by how if one specific culture deems their
Finally, in Beckwith’s fourth point, he evaluates the absurd consequences that follow moral relativist’s arguments. In his final critique, Beckwith uses typical philosophical examples that Mother Teresa was morally better than Adolf Hitler, rape is always wrong, and it is wrong to torture babies. Beckwith argues that for anyone to deny these universal claims is seen as absurd, yet it concludes with moral objectivism that there are in fact universally valid moral positions no matter the culture from which those individuals
The difference between absolutism and objectivism is that where objectivists believe that there are universal moral principles in which people of all ethical backgrounds and cultures have the validity to follow, absolutists believe that there are underlying values within these beliefs that strictly cannot ever be over-ridden, violated or broken under any circumstances (REF). Furthermore, while absolutists believe in this notion that moral principles are ‘exception-less’, objectivists strongly follow the notion that life is situational and that we as humans have to adapt accordingly to the variables that arise, take them into account, and then make a decision accordingly (REF). Within this introduction of variables applicable to any situation, it is therefore believed that each moral principle must be weighed against each other to produce the best possible outcome, and this is where the overriding of values occurs in an objectivists view, and where an absolutist would disregard these circumstances.
To begin, “On Morality'; is an essay of a woman who travels to Death Valley on an assignment arranged by The American Scholar. “I have been trying to think, because The American Scholar asked me to, in some abstract way about ‘morality,’ a word I distrust more every day….'; Her task is to generate a piece of work on morality, with which she succeeds notably. She is placed in an area where morality and stories run rampant. Several reports are about; each carried by a beer toting chitchat. More importantly, the region that she is in gains her mind; it allows her to see issues of morality as a certain mindset. The idea she provides says, as human beings, we cannot distinguish “what is ‘good’ and what is ‘evil’';. Morality has been so distorted by television and press that the definition within the human conscience is lost. This being the case, the only way to distinguish between good or bad is: all actions are sound as long as they do not hurt another person or persons. This is similar to a widely known essay called “Utilitarianism'; [Morality and the Good Life] by J.S. Mills with which he quotes “… actions are right in the proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.';
Pojman writes that morality is nonexistent because of mankind's subjectivism. Subjectivism is the idea that people determine their own set of morals, and they can not be in the wrong as long as they live by their own standards. Pojman uses the example of Adolph Hitler, and the fact that Hitler could be considered moral in the eyes of subjectivism. If this is true, who are we to say that Hitler was in the wrong.
Morality is, in many ways, a thorn in philosophy’s foot, struggling to abide by the standard of intellectual rigor typically held in the philosophical tradition. This is not particularly surprising. There is a high emotional and personal investment placed in morality and as such, even great minds can falter in their logical demands of morality. The issue of objectivism in ethics is particularly problematic. Lewis Vaughn’s arguments against ethical relativism in Bioethics show the difficulty of dismissing said theory’s possibility, all the while failing to provide his own evidence on behalf of ethical objectivism.
Comparing the past to the present, one of the things that have not changed in the economy is the people’s love for money. Lots of money. There have been many attempts to further increase the amount of money that an economy or an individual can gain. Whether this is through ideas like welfare state where the government supports its people by providing things such as financial support or individualistic ideas like pursuing your own self-interest. The source provided wants all of us to believe that by supporting the ideologies of collectivism through welfare state, it will only result with us depending on the government instead of striving for our own success. The statement from the source, “The welfare state arose out of a misguided desire to
The position that I hold regarding the essay’s question is that I do not believe in an objective morality or in objective moral truths, I believe that all morality is entirely relative and subjective based on cultural norms because moral relativism is the philosophized meaning that right and wrong are not absolute values and that they are personalized based on the individual and the circumstances or cultural orientation. Morality applies within cultures but not across them. Ethical or cultural relativism and the various schools of pragmatism ignore the fact that certain ethical percepts probably grounded in human nature do appear to be universal and ancient, if not eternal. Ethical codes also vary in different societies, economies, and geographies
In the end I see Mackie saying that there are no morally good people, however that is only because there is no such thing as morally good or bad people.
James Rachels' article, "Morality is Not Relative," is incorrect, he provides arguments that cannot logically be applied or have no bearing on the statement of contention. His argument, seems to favor some of the ideas set forth in cultural relativism, but he has issues with other parts that make cultural relativism what it is.
Moral objectivity is the rejection of enthnocentricism, or belief that one’s culture is superior than others. In short, one’s cultural beliefs cannot fundamentally be legitimate morals in the sense that they do not have to follow the “objective” morals. For example, Pojman supports a view stating that morals are universal, that they are "objective" in regard to it being that it doesn 't matter about what a culture defines as moral or immoral, that certain morals are undebatable. Such as for example, torturing children for fun is wrong. This is objectively true no matter what the world says otherwise; another example being that some still think the Earth is flat. In other words, moral objectivism states that "moral standards are true or correct for everybody"2. Thus moral objectivists tend to look at morals as absolutes. Pojman argued that humans are social creatures and that as humans, we did not want to live as "hermits"(first edition, 33), thus certain agreements must be made in order to attain community. Explaining further that agreements are "human nature" and that agreements are at the "core" of morality, as well as stating that to "flourish as a person" we agree to these moral codes in order to maintain harmony and peace. Morals in an evolutionary perspective, allow humans to survive. Such as for example, murder or killing other humans deemed as immoral or wrong. Pojman gives the example of serial murder Ted Bundy, who in his mind believed that killing people was O.K because it made him happy. He believed that killing and raping others is completely fine because those were his morals and what he personally believed in. This disturbs the social harmony and a moral objectivist would beg the question of whether it is right to murder and rape others because one or culture views it as acceptable. Same question can be asked about Hitler, as Pojman did, does it make it acceptable and justifiable that because Hitler and the
Morals are not objective because morals are response-dependent—derived from our emotions, or passions, rather than reason. In his argument on the basis of morals in A Treatise of Human Nature, Hume states, “Philosophy is commonly divided into speculative and practical; and as morality is always comprehended under the latter division, ‘tis supposed to influence our passions and actions.” He later argues, “Since morals, therefore, have an influence on the actions and affections, it follows, that they cannot be deriv’d from reason[…]Morals excite passions, and produce or prevent actions” (Hume 1978). At the root of every one of our actions, we find that we will always trace it back to a feeling that caused it. For example, I chose not to lie to my parents about my spending a lot of money because I knew that it would be wrong. It would not only be wrong because my parents have raised me to believe that lying is wrong, but also because I would feel guilty for disrespecting them. Thus, we judge as wrong or bad a...
Morality must be objectively derived because (1) the concepts of good and morality exist; (2) cultures differ regarding certain moral actions, thus there is the need to discover which is right but cultures are similar regarding the existence of and need for morality; (3) relativism is not logical and does not work, (4) for moral principles to be legitimate and consistent, they must be derived external to human societies. Otherwise morality is merely one person's choice or feeling, not an understanding of truth; and (5) the existence of religion. People recognize a moral aspect to the worship of deity; even if the deity does not exist, we still perceive a need for morality to be decreed by Someone or something greater than humanity.
In ones adolescent years, an important figure or role model taught the values of morality, the importance between right and wrong and the qualities of good versus bad. As the years, decades, and centuries have passed by, the culture of morality and the principles that humankind lives by have shifted and changed over time. In the article, “Folk Moral Relativism”, the authors, Hagop Sarkissian, John Park, David Tien, Jennifer Cole Wright and Joshua Knobe discuss six different studies to support their new hypothesis. However, in order to understand this essay, one must comprehend the difference between moral objectivism and moral relativism, which is based on whether or not the view of what someone else believes in, is morally correct or incorrect. For instance, moral objectivism is not centered on a person’s beliefs of what is considered right and wrong, but instead, is founded on moral facts.
Discussions from social research argue over or try to maintain a sense of equilibrium while answering and discussing the questions of "objectivity" and "neutrality" vs. "bias" and "subjectivity." While reading, "So what do you want from us here?" by Barbara Myerhoff, "Getting In" by Ruth Horowitz, and "Jelly’s Place" by Elijah Anderson I focused on the questions of "objectivity" vs. "subjectivity." Using the authors field research I found that the authors found specific approaches that affected their data whether it was interacting and forming relationships with the community members or just observing what roles or social order occur in society. There were many positive and negative research methods and approaches used by some and others had better access to data and received more insight from other outside sources.
Within the study of ethics, the principle of subjectivism maintains there are no immutable truths. Founded on an individual’s limited experience, personal rulings are arbitrary statements that reveal one’s attitudes, opinions and emotions not facts. Therefore, in order for a statement to be considered ethically or morally correct, it merely has to be approved by the person n question. By way of further explanation, ethical subjectivism can be said to begin with personal experience of the world and end with generalizations that enable an individual or assembly to render judgments about the world.