In this opinion piece, the writer, Dick Smith emotional expresses and exerts the “truth” of Australia Day, suggesting it should be named First Fleet Day contrastingly. Throughout the article Smith strongly expresses his stance on the issue, and attempts to persuade the reader by noting how the day of celebration traditionally makes Aboriginals feel. Smith’s tone is ever changing during the duration of the piece, changing to a more emotive and respectful tone when talking about the Aboriginals and what they have done to “nurture and sustain” our country. As Smith changes arguments as does his tone, when establishing his clear and coherent view point, his tone is very forthright and blunt. Readers of this piece are positioned to both understand
Australia's federation came about through a process of deliberation, consultation and debate. Before 1901 Australia did not exist as a nation. It was six British colonies, which were self-governed, but under the power of the British Parliament. The colonies were almost like six separate countries. In the 1880s there was so much disorganisation within this system, which caused a belief that a national government was, needed to deal with issues such as trade, defence and immigration saw popular support for federation grow.
Aboriginal soldiers returned to their country where they had no citizenship rights, controlled by the government policies which prevented them from living in towns, socialising with other Australians and voting. This is evident in phrases such as, “He returned to the outback, no mates did he find. If he had a beer he was jailed and then fined,” and, “Confused and alone he wandered around, Looking for work though none could be found. The Anzac marches he badly neglected, Would show to his comrades how he was rejected.” This informs the reader about how the Aboriginal soldiers did not receive the same benefits as the European soldiers did, even though they made the same sacrifices during the
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.
It is well known that Captain Arthur Philips landed in Australia on 26th of January and took over the land and is referred to as “invasion Day”. Yet little do people know, Captain Arthur Phillip didn’t land in Australia on 26 January. He first landed in Australia between the 18th and 20th of January 1788 in Botany Bay, however where he landed he couldn’t find fresh water so he then sailed into Sydney Cove on the 26th where he found a Tank Stream…..problem solved. Australia day today celebrates our diverse society, our remarkable achievements, our future as a nation and how we can make Australia a better
Australia is a monarchy of the United Kingdom. It always has been, and yet this does not seem to have significantly and adversely affected our development and growth towards our country. Thus, there seems no legitimate purpose to change this; since a republican Australia displays a lack of conclusive benefits towards our economy and ‘way of life.’ An Australian republic would cost billions to undertake and is simply unnecessary as there are more important issues facing Australia; and if the Australian citizens are not calling for a referendum, then any serious discussions from politicians or other related public figures are irrelevant and meaningless.
"I am a wildlife warrior, and I will fight, fight to the death for wildlife.” This is the day that we celebrate our prosperity and achievements of our country. When we remember our present and past great Australian icons. One of our great Australian icons is Steven Irwin, “The Crocodile hunter” a famous wildlife expert and television personality. Steven Irwin died in a horrific workplace contingency in 2006. He died while filming a documentary off the coast of Queensland. While diving on the barrier Reef he was pierced in the heart by a stingray barb. He was an Australian Icon whose death was felt worldwide. Through is conservation work and passion for Australian wildlife, he became iconically Australian. Steven Irwin has changed the world by representing Australia as a wildlife country, which made the world to turn towards Australia. Steve Irwin was loved towards an animal which has been descried from the historical years.
Mid 1930s all ritual were part of Anzac culture-dawn vigils, marches, memorial services, reunions, and two-up games
The play ?The One Day of the Year? gives a very strong message about two very different views of the meaning of Anzac Day. The reader of the play is ...
The concept of Distinctly Australian comes from the Australian culture and stereotypes surrounding our way of life. Australian culture has many faces and can present itself in many ways; two poems from Bruce Dawe that explore this idea are ‘Life Cycle’ and ‘Drifters’ which show varied aspects of Australian life, from the rigid structure and lifelong passion for sport in our nation to the constant upheaval and alienation that comes from drifting in and out of communities looking for work. Another view of distinctly Australian comes from the short story ‘Big World’ by Tim Winton which explores mateship and what that means within our society. These texts present the viewer with a powerful insight into Australian culture and also show them how their view of what is distinctly Australian varies depending on the
“Today we honour the Indigenous peoples of this land, the oldest continuing cultures in human History. We reflect on their past mistreatment. We reflect in particular on the mistreatment of those who were Stolen Generations—this blemished chapter in our nation’s history. The time has now come for the nation to turn a new page in Australia’s history by righting the wrongs of the past and so moving forward with confidence to the future. We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians” (apology by Prime Minister, Kevin Rudd, 16th November 2009, Parliament House, Canberra.)
Alan Seymour’s The One Day Of The Year, set in the early 1960’s is one of the most evocative Australian plays of the 20th century. The “1960s” also refers to an era more often called the Sixties, standing for the complications of inter-related cultural and political trends around the globe. This play follows the story of a young university student, Hughie Cook who assists his girlfriend, Jan, in writing an article criticising Anzac Day. This article causes great distress in his ex-serviceman father, Alf, who courageously fought in World War Two. Seymour’s play gives readers an insight into the lives of those whom ANZAC day effects and brings to the light issues such as multiculturalism, education and the class system. The three main characters are all representations of the dry
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
What is the connection between official education policies and key events in Aboriginal Australian history? How have Aboriginal people responded to these policies?
Australian humour is very unique to Australia, and many other cultures find it quite unusual. It can be described as dry, anti-authoritarian, self-mocking, very ironic and as to stretch the boundaries of what is acceptable. Our humour is seen through our use of slang, print cartoons, radio sketches, comedy series’ on television, films, everyday life and in Australian literature. According to the Collins Dictionary and Thesaurus , humour means, “The quality of being funny; the ability to appreciate or express that which is humorous; situations, speech or writings that are humorous”. Due to its unique qualities, it will become apparent that Australian humour is quiet different to that of America and England and other nations. To highlight the importance of humour through the development of Australian identity, five main elements have been identified. These are, the part Australian humour plays in Australian identity, its unique qualities, its integral part in the Australian identity, the role of humour in times of great hardship and other nation’s perceptions of Australian humour. It is through these elements that it will become evident that humour is an important part of the development of the Australian identity.
In response to this issue, an opinion piece entitled ‘Australia Day - Celebration of the birth of a nation or a day of mourning for genocide?’ by Colleen Davis was published in The Fremantle Foghorn on the 26th of September. Using an proud and aggrieved tone, Davis compelled the residents of