Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Deviance in relation to three sociological concepts
Theoretical interpretation of deviance
Deviance is relative discuss
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Deviance in relation to three sociological concepts
Deviance is Merely a Label Applied by Society to the Acts of Others Interactionists consider that when examining deviance it is just as important to look at those who define the act as deviant as it is to look at the act itself. They would argue that it is the reaction of society that determines how deviant an act is, if at all. Becker's labelling theory suggests that deviance is actually created by the social groups which create and promote norms and values which are deviated from, rather than the act itself. He says that by applying these rules to outsiders and labelling them as deviant, deviance is created - therefore deviance is not created by the individual who carries out the act, it is created by the labels which are attached by others to that act. An example used to demonstrate this theory could be nudity - alone in a bathroom nudity it is accepted, but if a stranger walked in it would be considered deviant. However in nudist resorts nobody wears clothes and this is seen as accepted within the resort, but possibly deviant to those outside of the resort. How deviant the act of nudity is depends upon how it is interpreted by the social audience. Becker argues that this is how deviance is in fact created, because some acts can be deviant in some cases but not in others. However, it could be argued that changing the circumstances of an act (eg. being naked in a bathroom or being naked in the street) in fact changes the act itself - because being naked in the bathroom is not actually the same act as being naked in the street. It could therefore be argued that it in this circumstance it is actually the act itself which creates the deviance and that Becker is being too general about what constitutes the 'same' act. Lemert, like Becker, also considers that society's reaction to the act is as important as the act itself when it comes to deciding what is and what is not deviant.
Emile Durkheim (1901) argued that although definitions of what constitutes deviance vary by place, it is present in all societies. He defined deviance as acts that offend collective norms and expectations. Durkheim believed that what makes an act or appearance deviant is not so much its character or consequences, but that a group has defined it as dangerous or threatening to its well-being (Ferrante, 134).
Societies are founded on various social norms. Norms can best be defined as a set of acceptable attitudes and practices by a given society. These norms however are found to vary from one society or cultural setting o the other. Deviance on the other hand is simply when one does something that goes against the set societal norms. Deviance is gauged on a scale of attitudes and behavior contradicting to acceptable social standards (Samuels, 2012).
Deviant behavior is sociologically defined as, when someone departs from the “norms”. Most of the time when someone says deviance they think against the law or acting out in a negative behavior. To sociologists it can be both positive and negative. While most crimes are deviant, they are not always. Norms can be classified into two categories, mores and folkways. Mores are informal rules that are not written; when mores are broken, they can have serious punishments and sanctions. Folkways are informal rules that are just expected to be followed, but have no real repercussions.
Sociologists suggest deviance is a violation of any societal norm. Yet some have suggested deviance is a socially outmoded concept based on a Durkheim’s model of social solidarity. Therefore suggesting now it is obsolete, there is no longer a use for it in a (post) modern progressive and diverse society like Australia. According to Roach Anleu (2004) Colin Sumner was one such claimant. Sumner suggested that the sociological concept of deviance and any coherent theoretical development stagnated in mid 1970s, as no agreement on how deviance should be set never happened, therefore there was never an answer to the question, “deviant from what”? Secondly, Sumner states there is no explanation for why deviance is the chosen subject of research, instead of the norms that specify deviance. He believed it only made sense to examine deviance within the framework of social disapproval. Sumner also believed the relationships between deviance, crime, and difference to be unclear. Lastly he thought that the search for a general concept to encompass such a assorted range of activities, problems and situations was misguided because there can be no behavioural unity for such a diverse range of practices. Sumner (1994) suggested that the focus should analysis how deviant categories are constructed and managed by the power relationships that are continually changing. (Sumner 1994), (Roach Anleu 2014) Roach Anleu (2014) describe norms as reflecting some level of consensus and can be laws, rules, regulations, standards, or unspoken expectations. However, within large communities, there can be individuals, and groups whose behaviour is perceived as deviant according to the accepted norms. Those individuals and or groups may not necessarily be consider...
There exists conflicting theories among sociologists in the area of determining why a person is considered to be a deviant, and the reasons behind why he or she has committed a deviant act. From a positivistic perspective, deviance is based on biological or social determinism. Alternatively, from a constructionist perspective, deviance is created and assigned by society. Both perspectives seek to give a theory for why a person may become known as deviant. Although they both view similar acts as deviant, the basic differences between positivists and constructionists theories are clear.
Labeling theory of deviance suggests that when one is labeled constantly on the basis of any minority it gives rise to deviant behavior in order to prove the strength of the minority. The minority has been labeled so by people for a long time. They have been labeled because of their race. The gang is labeled anti-social because of their criminal behavior which turns them further to deviance. The use of the labeling theory can be seen being implemented very judiciously
Whatever the term deviance creates , in general it is popularly assumed that 'deviants' are individuals who are somehow less capable, less socially responsible, less adjusted, and consequently less useful to society than their more fortunate, upright and 'normal' fellows ( Social Deviance in Australia, p 4). In the case of Aboriginal drinking, alcohol is the main source of criminalisation and incarceration. This public labelling gives the individual an entirely new status- one which tends to dominate the person's self conception. Once this assumes a 'master status' it becomes the major reference for personal identity and relegates all to other 'normal' characteristics to a subsidiary status. This process insures that characteristics such as sexual preference, comes to intrude upon and influence almost their entire existence. Once identified publicly, (homosexuals), the person is treated differently and expected to behave differently (Study guide p18). The creation of deviance according to Merton is seen as the responsibility of society ( or the law abiding and respectable members of society) and of the official agents of social control ( police, magistrates, social workers, teachers, judges, doctors and psychiatrists) ( Social Deviance in Australia p 5). Merton draws attention to the causal significance of social, economic and cultural factors of all kinds in pushing or pulling certain types of individuals into courses of action which involved rule breaking. Interactionists', however, like Becker are primarily concerned with the role social control plays in the social production of deviance, which may take two main forms- rule making and rule enforcing. As Becker (1963:9) writes: 'social groups create deviance by making the rules whose infraction constitute deviance... and by applying these rules to particular people and labelling them outsiders. While Quinney states that crime is created. He refers to the social definition of deviance, to the fact that the system of government we have created for ourselves was and is constructed by those who have titled authority and power. Control is exerted through a variety of institutions run by and for the elite (Mass media, education, religion). It is those who are in power who define what is seen as deviant behaviour.
As much as we try not to care what others think about us, without noticing it we take into account the way others perceive us. This is referred to as the labeling theory, ”a reaction to those labels over time form the basis of their self-identity” (Conley, 2015:203). By looking at others a certain way, they tend to notice and adapt to the way we perceive them. When someone has been known to steal, they are looked at as a thief. We would be more careful to watch our belongings around the person, “rather safe than sorry” as people say. Many times people get tired of trying to prove themselves to society and decide if they are constantly being treated as a thief then they should steal, either way, that’s what they’ve been labeled as. When that same person gets arrested for stealing a purse a month later, our feelings are being validated and we continuing judging the next
Deviance or aberrance underscores any form of misdemeanor towards the generally acceptable principles or norms in any given society. Some factors to consider when defining deviance include gender, location, social status, and age. For instance, the crying of women in public in reiteration to emotional moments is not considered deviant in most societies. On the other hand, the crying of men in public places amounts to deviance in some societies, as it is against the norm for men to cry. Today in the United States, the crying of men in response to celebrations or achievements is a norm. In addition, a person laughing loudly at a funeral service is deviant, but when the same happens in a wedding or a political rally, it becomes the norm. In terms of status, an influential person can avoid protocols of a long queue waiting for security check to enter a building, but an ordinary person would be branded deviant for trying to do the same. Being deviant does not qualify one as a criminal, as some deviant acts are admirable; for instance, risking one’s life to save a drowning baby or representing one’s nation at war. Endangering one’s life is against the norm of the society.
Howard Becker is widely known for his major contributions to the sociology of deviance and is one of the key proponents of the labelling theory. In Becker’s book ‘Outsiders’ the importance of this particular theory is made clear from the outset in that Becker attributes the creation of deviance to it, “social groups create deviance by making the rules whose infraction constitutes deviance, and by applying those rules to particular people and labelling them as outsiders” (Becker, 1963, pp.9). This argument is based on the idea that deviance is socially constructed is, it emphasizes the importance of shared understandings and the process of social interaction. It is through understanding this process that Becker uncovers why certain people come to
Deviance is defined as actions or behaviors that violate socials norms. In turn the concept of deviance is dependent on the social observation and perception. “By it’s very nature, the constructionism through which people define and interpret actions or appearances is always “social.” ”(Henry, 2009 , p. 6) One’s perception of a situation may be completely different from another depending on cultural and social factors. The way someone talks, walks, dresses, and holds themselves are all factors that attribute to how someone perceives another. In some cases what is socially or normally acceptable to one person is deviant in another’s eyes. For this reason there is a lot of gray area involving the topic of deviance because actions and behaviors are so diversely interpreted.
What is deviance? What does it mean? What determines a behavior as deviant? Deviance is anything that violates a social norm. For example, when a child burps at the supper table but doesn’t excuse himself. Who we socialize and spend time with will determine what we deem as deviant behavior. There are many types of deviant behaviors, some of these behaviors may not be considered deviant to one culture but to another they are.
Deviance is amongst other things a consequence of the response of others to a persons act. Students of deviance can not assume that they are dealing with a homogenous category. When they study people who have been labelled deviant (Howard Becker)
The theoretical study of societal reaction to deviance has been carried out under different names, such as, labelling theory, interactionist perspective, and the social constructionist perspective. In the sociology of deviance, the labelling theory of deviant behaviour is often used interchangeably with the societal reaction theory of deviancy. As a matter of fact, both phrases point equally to the fact that sociological explanations of deviance function as a product of social control rather than a product of psychology or genetic inheritance. Some sociologists would explain deviance by accepting without question definitions of deviance and concerning themselves with primary aetiology. However, labelling theorists stress the point of seeing deviance from the viewpoint of the deviant individual. They claim that when a person becomes known as a deviant, and is ascribed deviant behaviour patterns, it is as much, if not more, to do with the way they have been stigmatized, then the deviant act they are said to have committed. In addition, Howard S. Becker (1963), one of the earlier interaction theorists, claimed that, "social groups create deviance by making the rules whose infraction constitute deviance, and by applying those rules to particular people and labelling them as outsiders". Furthermore, the labelling theoretical approach to deviance concentrates on the social reaction to deviance committed by individuals, as well as, the interaction processes leading up to the labelling.
Deviance is a socially constructed idea that takes many shapes and forms throughout human history. It can be defined in many different ways, can be applied to many different settings and numerous types of bodies. Throughout the course, the social construct of deviance presents itself in multiple readings. For instance, in the article written by Jennifer Morgan, deviance is socially constructed by European males and applied onto African female bodies.