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Impacts of colonialism in Native America
Impacts of colonialism in Native America
Impacts of colonialism in Native America
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Analysis: From the Very Brief Relation of the Devastation of the Indies Native American civilization was not always a pit of terror and agonizing torture for every single being. The Spanish arrived in Hispaniola, during the early 1500, with the seemingly good intention of introducing to the indigenous the Christian faith. Unfortunately, their mission turned into an almost complete annihilation of a culture unlike their own. Bartolome de la Casas, depicts a graphic and ultimately disturbing castings of the happenings during their expedition. The Spanish Christians involved in these happenings can be seen as hypocritical, heartless, and close minded. Although, in the minds of these men, they were completing their God assigned duties, such as …show more content…
the Indians would when they punished their own kind for having opposed views. Drastically after the Spanish arrival, the Native American’s possessions were seized, they were tortured through inhumane acts, and put to shame. Before the arrival of the Spaniards, the natives cultivated the land they possessed and worked to maintain stability. Whether they worked for themselves or worked for someone with a higher power, order was established. The natives did not have a surplus of life essentials, but enough to survive. “The Spaniards did not content themselves with what the Indians gave them of their own free will…” (39) The Spanish were accustomed to receive everything in abundance, so what the Indians had to offer, would not be enough to suffice their demand. Because of this, all the Indians had to offer would be taken from them and in addition what they had set aside for themselves. “…for a Christian eats and consumes in one day an amount of food that would suffice to feed three houses inhabited by ten Indians for one month.” (40) Anything that could possibly carry the name of a native would be taken. “Ownership” became a vague and unrealistic term, unless if you were a Spaniard. Consequently, after the arrival of the Spaniards, the native’s vision of peaceful day by day living, turned into a never ending nightmare.
“They attacked the towns and spared neither the children nor the aged nor pregnant women nor childbed, not only stabbing them and dismembering them but cutting them into pieces…” (40) Continuous killings became a game to the Spanish, as if they would see who could kill the most natives with the slice of one sword. These men showed no grace or mercy. Yes, the natives had already been exposed to cold hearted killing, because of their own chiefs, but never had these happenings occurred to their supreme authorities as well. This behavior was only used for subjects that deserved it, such as prisoners, but never the innocent or potentially harmless. Without factual evidence or motive, the Christian men would do these radical acts of terror. If the natives were not put to death by inhumane torture, they were put to work countless hours of hard labor, until their demise, searching for pearls. Pearl fishing was one of the hardest labors because these individuals had to be submerged into the water for an extended period of time, with no breathing breaks. To demonstrate, “…if the pearl diver show[ed] of wanting to rest, he is showered with blows, his hair pulled, and he is thrown back into the water, obligated to continue the hard work…” (42) Most men that dived into the water would not reach the opportunity of one last breath; the waters were inhabited by sharks that could swallow a man in one gulp. No matter what these people were put through, death would always be the final
answer. In addition, Hispaniola was an unknown land to all the men that took on this long voyage. Therefore, none of the men were emotionally attached or invested in the lives of the individuals that already lived on this land. Not having an emotional link to these innocent people, made it easy to eliminate any that would have even the slightest question to their authority. Each person whom was not in communion with their beliefs would be stripped from both their physical and emotional state. In addition, all dignity and pride also became nonexistent. “…the most powerful ruler of the islands had to see his own wife raped by a Christian officer.” (40) The eyes of the head of the tribe had to see how his beloved was used as a lustful object. Not only was his pride as a man and authority as a chief taken away from him in plain sight, but the dignity of his wife also vanished. With this, both were condemned to shame. The most powerful ruler was now in the same situation that he would put his own subjects in. He would now be capable of understanding the experience of having human rights taken away involuntarily. The Christian man that was initially assigned to lead the lost to Christ, and turn them from their wicked ways, did nothing but influence them to believe that there was no such thing as Christ at all. “… they committed other acts of force and violence and oppression which made the Indians realize that these men had not come from Heaven.” (40) Who would want to become a Christian if violence seemed to be its roots? Overall, De Las Casas was never complacent or content with the numerous wrong doings. He strived to abolish Native American slavery, after becoming a priest and receiving redemption. De Las Casas was named “Protector of the Indians” (39). He knew that the treatment the Spaniards had demonstrated towards the natives was unjust and inhumane, but the words and thoughts of one man, can only go so far without the accurate number of supporters. The lifestyle lived by these men that captured and tortured the Indians, was comfortable. They did not have to work to survive after captivating the ones who already knew the land. The initial purpose addressed to Emperor Charles V of redirecting the conviction set in the minds of the Natives, could not have taken a more drastic turn for the worst and through Casas writing Charles V became aware of the situation.
In An Account, Much Abbreviated, of The Destruction of The Indies, the author is giving an introduction on Bartolome De Las Casas who was a Christian missionary at the time of the Spaniards discovering the New World. He had a rather self-taught oriented theology, philosophy and law. He went to Hispaniola ten years after its discovery in 1502 ; in Santo Domingo he was ordained priest in 1512 and a year later he went as a chaplain in the expedition that conquered Cuba . After going to Hispaniola years after Columbus settled there, he did not support what the Spaniards did to the indigenous people. From 1551 until his death , Las Casas role was to bring the complaints to the authorities of the indigenous population of the Spanish America. Dissatisfied
Through the entire article, de las Casas discusses how great the Indians of the New World are. In paragraph 2 he states: "And all the infinite universe of humanity, these people are the most guileless, the most devoid of wickedness and duplicity, the most obedient and faithful to their native masters and to the Spanish Christians whom they serve. They are by nature the most humble, patient, and peaceable, holding no grudges, free from embroilments, neither excitable nor quarrelsome. These people are the most devoid of rancors, hatreds, or desire for vengeance of any people in the world. And because they are so weak and complaisant, they are less able to endure heavy labor and soon die of no matter what malady. The sons of nobles among us, brought up in the enjoyments of life 's refinements, are no more delicate than are these Indians, even those among them who are of the lowest rank of laborers.” They are also poor people, for they not only possess little but have no desire to possess worldly goods. For this reason they are not arrogant, embittered, or
Bartolome de las casas had hoped to prevent further harm to Indians, and clarify that they were not barbarians. Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries, they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief in Christianity, they would use deadly force against the person or family. Adding to that, Hernán comments that their cities are “ worth of admiration because of their buildings, which are like those of Venice”(Poole 4).
The fear the Spanish unleashed to the Natives was immense. The armor the Spaniard’s whore terrified everyone who saw them. The loud clamor they made as they marched also installed fear into the Natives heads.
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
... god. Religious meeting were held in secrecy in the homes of members of the church, mainly female members of the church. Amalia risked her freedom by holding a meeting in her home. (p232) Both the Ladinos and the Indians believed that they were being punished by their gods for the sufferings they experienced. The Mayans believed that they were being punished by their gods for the suffering their people were experiencing at the hands of the Europeans. “They came, who were destined to come; haughty and hard of manner and strong of voice, such were the instruments of our chiding”. (Castellanos, year, p 56) The religious rites and customs practised by the indigenous people were constructed by Europeans as “lies and deceptions which the devil had invented” (Tignor et al 2002, p97) They were to worship only the Christian God instead of bowing to their many idols.
What he and his men did to the Indigenous people is told in horrifying detail by the Dominican priest Bartolome de Las Casas, “whose writings give the most thorough account of the Spanish-Indian encounter.” Las Casas witnessed firsthand Columbus’ soldiers stabbing Natives for sport, dashing babies’ heads on rocks, and sexually abusing Indigenous women. His testimony was corroborated by other eyewitnesses, such as a group of Dominican friars, who addressed the Spanish monarchy in 1519, hoping to bring an end to the atrocities. At the very least, Columbus was complicit in the actions of his men. He cared so little for the welfare of the Indigenous people that he let his soldiers commit reprehensible acts that would be considered crimes against humanity in the present day. Christopher Columbus’ actions suggest he had no issue with serving as an enabler of the horrifying actions committed by his men against the Indigenous
... convert them by any means necessary. The idea that conversion made for a bettering of the people also aided in taking to harsh treatment. As for the actions taken against the natives, violence, murder, and rape were among the many. Such acts are fairly barbaric, not expected of a civilized society. Also, these actions are contradictory to Christian doctrine making them even more controversial.
In A Short Account of the Destruction of the Indies, Bartolomé de Las Casas vividly describes the brutality wrought on the natives in the Americas by the Europeans primarily for the purpose of proclaiming and spreading the Christian faith. Las Casas originally intended this account to reach the royal administration of Spain; however, it soon found its way into the hands of many international readers, especially after translation. Bartolomé de Las Casas illustrates an extremely graphic and grim reality to his readers using literary methods such as characterization, imagery, amplification, authorial intrusion and the invocation of providence while trying to appeal to the sympathies of his audience about such atrocities.
The Spanish began their movement to Southwest America in the late sixteenth century. From that point on, their influence both on the Native Americans and the environment was extraordinaire. The goal of the Spaniards with regards to the Native Americans was to transform them “into tax-paying Christians.” This is in contrast to the idea that their goal was to eradicate the Indians form the Americas. Consequently, the Spaniards took many Indians so that they may plant their religion in the Natives and to use them as cheap labor. This led many Indians to learn the customs and language of the Spaniards so they could to be able to thrive in the Spanish culture. Thus, some Natives acquired Spanish, which was the main source of their Hispanicization; this was the notion of Indians becoming encompassed by the Spanish society. Furthermore, Indians gradually learned skills, obtained land, and sometimes found Hispanic spouses, thus furthering their Hispanicization. They now began to live in a Spanish manner and blend into the bottom of the Spanish societal ladder. This “acculturation” of the Native Americans was in contrast to the models of early English colonization. Spanish goals and plans sought to involve the Indians so that they may live in their society even if at the lower end of it’s ladder. English colonies viewed the Natives as savages and looked to them for slave labor or to rape their women. They did not plan to take the Indians into their society as the Spaniards did so throughout this era.
vii. Mueller, Rose Anna M. "Teaching beyond the Quincentennial," Hispania 76 (3), September 1993. found at http://www.millersv.edu/~columbus/data/art/ MUELLER1. ART, October 2, 1999.
...his cauldron of powerful themes were heavily evident in the ways in which Spanish conquistadors treated Native peoples of the Americas. In the book Wonder and Exile in the New World by Alex Nava the elements of wonder, exile, deprivation and to an extent religion are shown to be driving forces that led to many beneficial and negative transgressions. The analysis of the adventures of Cabeza de Vaca and Las Casas proves that such elements do have the power to revolutionize a person’s way of life. In all, by understanding the different themes and concepts entwined in Nava’s book it is easy to comprehend a new appreciation and identification about the fact that many components throughout history have been at play in shaping today’s modern world.
After examining the writings of Christopher Columbus and Bartolome de Las Casas, it is clear to see that there is a stark contrast between their description of the Spanish settlers. In the excerpt from the Christopher Columbus Journal, 1492, Columbus seems to depict the Spanish as righteous, entitled saviors who have come to help the Indians. An example of this can be found on page four, where Columbus writes, “…Your Highnesses will see from seven that I caused to be taken in order to carry them away to you and to learn our language and to return them. Except that, whenever your Highnesses may command, all of them can be taken to Castile or held captive in this same island.” This quote demonstrates how the Spanish believed they could do whatever
They believed that the Indians were unhuman, and that they were basically animals. Indians always had the short-end of the stick, and were treated like they were not important to the way of living. “Doubtless to train and encourage them in their cruel and bloody way of life” (Haynes, 57). The Spaniards were constantly trying to brain wash, and break down the Indians’ spirt. The Spaniards created this “Missions” to allow for the “savages” to be converted into Christianity. However, the Indian’s could never fully let go of their own upbringing, which only made more friction between the Spaniards, and the Indians. The day of the attack, the Indians were there to attack those who had lied to them, and for those who stabbed them in the
A Short Account of the Destruction of the Indies, by Bartolomé de las Casas, is an account of the atrocities committed by the Spanish against the indigenous Americans during the 16th century. This is made clear by multiple passages mentioned by the Dominican in his account. For example, towards the beginning of the document we are introduced to the island of Hispaniola (containing the modern countries of Haiti and the Dominican Republic) and the five chiefdoms within it. These chiefdoms are listed as the first areas where the Spanish began to commit heinous crimes, such as slavery and slaughter, against the natives. These five chiefdoms are later incorporated into New Spain. Those sent into the Encomienda, the colonial labour system, are forced